Essay on Art

500 words essay on art.

Each morning we see the sunshine outside and relax while some draw it to feel relaxed. Thus, you see that art is everywhere and anywhere if we look closely. In other words, everything in life is artwork. The essay on art will help us go through the importance of art and its meaning for a better understanding.

essay on art

What is Art?

For as long as humanity has existed, art has been part of our lives. For many years, people have been creating and enjoying art.  It expresses emotions or expression of life. It is one such creation that enables interpretation of any kind.

It is a skill that applies to music, painting, poetry, dance and more. Moreover, nature is no less than art. For instance, if nature creates something unique, it is also art. Artists use their artwork for passing along their feelings.

Thus, art and artists bring value to society and have been doing so throughout history. Art gives us an innovative way to view the world or society around us. Most important thing is that it lets us interpret it on our own individual experiences and associations.

Art is similar to live which has many definitions and examples. What is constant is that art is not perfect or does not revolve around perfection. It is something that continues growing and developing to express emotions, thoughts and human capacities.

Importance of Art

Art comes in many different forms which include audios, visuals and more. Audios comprise songs, music, poems and more whereas visuals include painting, photography, movies and more.

You will notice that we consume a lot of audio art in the form of music, songs and more. It is because they help us to relax our mind. Moreover, it also has the ability to change our mood and brighten it up.

After that, it also motivates us and strengthens our emotions. Poetries are audio arts that help the author express their feelings in writings. We also have music that requires musical instruments to create a piece of art.

Other than that, visual arts help artists communicate with the viewer. It also allows the viewer to interpret the art in their own way. Thus, it invokes a variety of emotions among us. Thus, you see how essential art is for humankind.

Without art, the world would be a dull place. Take the recent pandemic, for example, it was not the sports or news which kept us entertained but the artists. Their work of arts in the form of shows, songs, music and more added meaning to our boring lives.

Therefore, art adds happiness and colours to our lives and save us from the boring monotony of daily life.

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Conclusion of the Essay on Art

All in all, art is universal and can be found everywhere. It is not only for people who exercise work art but for those who consume it. If there were no art, we wouldn’t have been able to see the beauty in things. In other words, art helps us feel relaxed and forget about our problems.

FAQ of Essay on Art

Question 1: How can art help us?

Answer 1: Art can help us in a lot of ways. It can stimulate the release of dopamine in your bodies. This will in turn lower the feelings of depression and increase the feeling of confidence. Moreover, it makes us feel better about ourselves.

Question 2: What is the importance of art?

Answer 2: Art is essential as it covers all the developmental domains in child development. Moreover, it helps in physical development and enhancing gross and motor skills. For example, playing with dough can fine-tune your muscle control in your fingers.

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The Artist

What is Art? Why is Art Important?

what is art

What is art? – The dictionary definition of art says that it is “the conscious use of skill and creative imagination , especially in the production of aesthetic objects” (Merriam-Webster). Art is essential to society as it stimulates creativity , reflects culture, fosters empathy, provokes thought, and offers a medium for expression. It enhances society’s intellectual and emotional understanding of the world.

But the thing about art is that it’s so diverse that there are as many ways to understand it as there are people.

That’s why there are scholars who give their special definition of the word, such as the one penned by this famous Russian novelist, which goes:

“Art is the activity by which a person, having experienced an emotion, intentionally transmits it to others” – Leo Tolstoy

During his life, Tolstoy was known to write based on his life experiences, such as his most famous work, “War and Peace,” which used much of his experience during the Crimean War.

Whether or not his definition of art is the best, the point is that people look at art based on how they have experienced it.

What is Art?

There are many common definitions of art as per many books by famous artists and authors . Few to quote:

  • any creative work of a human being
  • a form of expressing oneself
  • resides in the quality of doing; the process is not magic
  • an act of making something visually entertaining
  • an activity that manifests beauty ( What is Beauty in Art? )
  • the mastery, an ideal way of doing things
  • not a thing — it is a way (Elbert Hubbard)
  • the most intense mode of individualism that the world has known
  • discovery and development of elementary principles of nature into beautiful forms suitable for human use (Frank Lloyd Wright)

Why is Art Important?

Probably, the most prominent theory which best explains – Why is art important – is from Van Jones, which subtly provides a great response to What is art?

Van Jones presented a graph that accurately represents the interaction between the four aspects of society and its different members.

Consequently, Vones depicts why art is important to our society.

The graph (below) represents our society.

Society is driven by the powerful elites, the dependent masses, the government, cultural producers, and artists

essay about what is art

On the left, you have action, and on the right, ideas; elites are at the top, and the masses are below. There’s an inside act and an outside act.

On the inside, there’s big money: elites are spending millions of dollars to influence politicians and policymakers. The inside act has the power to influence policy creators.

On the outside, we at the grassroots set our expectations and needs so that the elected candidates pass laws that give us power. Masses reflect what society wants (heart)

The left side, “action,” often means quantifiable policy changes. The right side, “ideas,” can be harder to see. We are not necessarily talking about concrete things here, but rather, a “headspace.”

Academic institutions and think tanks, which are not always involved in the immediate policy wins, are significant in creating a culture of thought

While the left side, “action,” continues to produce quantifiable policy changes and new laws, the right side, “ïdeas,” can be hard to quantify its outcome. Although “head” talks about theories and academics, it fails to contribute significantly to policymakers.

Artists come into the play here at this moment

Artists are represented here on the side of ideas, in the “heart space.”

Art is uniquely positioned to move people—inspiring us, inciting new questions, and provoking curiosity, excitement, and outrage.

Artists can strengthen the will and push people to act. They do not think like policymakers or academics people.

Artists think from their heart – big, revolutionary, and visionary ideas.

This is why artists are able to move people to action, thus creates a significant cultural and political contributions.

This is what makes art powerful.

Impact of Art on Politics, Culture, and People

Art is essential in society because it is an essential ingredient in empowering people’s hearts.

When activists show images of children suffering from poverty or oppression in their campaigns, this is the art of pulling the heartstrings of society’s elite and powerful to make changes.

Similarly, when photographers publish photos of war-torn areas, it catches the attention of the masses whose hearts reach out to those who need help.

When an artist creates great music and movies, it entertains people worldwide. This is art, making a difference in society.

A very modern example of art in action is street art. When the famous Italian street artist Blu created the mural in Kreuzberg , it sparked a lot of solid and different reactions rooted deeply in the differences between East and West Berlin.

Who would have thought that a wall painting depicting two masked figures trying to unmask each other could elicit such strong reactions?

Mural Blu

Now, the issue behind this mural is a different matter to discuss. But whether or not the effect of the mural was good, it cannot be denied how a well-crafted piece of art can have a significant impact on society.

Art is also a remarkable mode of depicting culture from all over the world

When you see a Zen garden in Sydney or San Francisco, you know that it’s a practice that originated from China.

Likewise, when you see paper swans swarming a beautiful wedding ceremony, you know that this is origami, an art from Japan.

When you see films featuring Bollywood music and dancing, you know that it’s a movie from India. Art can take cultural practices from their origins and transport and integrate them into different parts of the world without losing their identity.

There, these art forms can entertain, create awareness, and even inspire foreigners to accept these cultures, no matter how strange or alien they may seem.

And that’s precisely what John Dewey implies in Art as an Experience:

“Barriers are dissolved; limiting prejudices melt away when we enter into the spirit of Negro or Polynesian Art. This insensible melting is far more efficacious than the change effected by reasoning, because it enters directly into attitude.”

This is especially important in our highly globalized world.

Art has played an essential role in helping fight against intolerance of different cultures, racism, and other forms of unjust societal segregation.

With immigration becoming a trend, the world’s countries are expected to be more tolerant and accepting of those who enter their borders.

Art helps make that happen by making sure that identities and their cultures are given due recognition around the world.

Art stimulates creativity and innovation.

Art inspires creativity and innovation beyond boundaries, encouraging imagination, lateral thinking, and risk-taking. The process of creating art involves experimentation and novel ideas, which can influence progress in various industries.

Art also challenges perceptions and assumptions, encouraging critical thinking and open-mindedness, which are essential for innovation. By presenting alternative realities or questioning the status quo, art inspires individuals to think differently and to approach problems from unique angles.

Furthermore, the aesthetic experience of art can lead to epiphanies and insights.

The beauty or emotional impact of a piece of art can trigger ideas and spark the imagination in ways that logical reasoning alone may not. This can lead to breakthroughs in creative and scientific endeavors, as individuals draw inspiration from the emotions evoked by art.

Art plays a subtle yet significant role in our daily lives.

For instance, when a child takes part in a school art project, they are given a variety of materials to create a collage. As they construct a 3D model of an imaginary winged vehicle with multiple wheels, the textures and shapes inspire them. This hands-on exploration of materials and forms sparks the child’s interest in engineering and design, planting the seeds for future innovation.

The above example illustrates how art can engage young minds, encouraging them to think creatively and envision innovative solutions beyond conventional boundaries.

In essence, art fuels the creative fire, providing the sparks that can ignite the next wave of innovation in society.

Great Art elicits powerful sentiments and tells meaningful stories

Art can take the form of film, music, theatre, and pop culture , all of which aim to entertain and make people happy. But when films, songs, or plays are made for a specific audience or purpose, the art begins to diversify.

Films, for example, can be made to spread awareness or cultural appreciation. Songs can also be composed in a way that brings out certain emotions, give inspiration, or boost the morale of people.

During the Victorian period in England, women started to make a name for themselves with classic artworks such as Elizabeth Sirani’s “ Portia Wounding Her Thigh ”, a painting that signifies the message that a woman is now willing to distance herself from gender biasedness.

Porcia wounding her thigh, by Elisabetta Sirani.

The painting’s subject depicts an act of a woman possessing the same strength as that of a man. “Portia” represents surrender because she isn’t the same type of woman known in society as weak and prone to gossip.

One of the revolutionary works in history that ultimately opened the doors of art to women in general showed the power of women in art

There are also works of art that illicit intellectual solid discourse – the kind that can question norms and change the behavior of society.

Sometimes, still, art is there to reach out to a person who shares the same thoughts, feelings, and experiences as the artist.

The truth is that art is more than just a practice – it is a way of life. Art is more than just a skill – it is a passion. Art is more than just an image – each one tells a story.

The fact that art is quite connected to human experience makes it unsurprising that we have always made it part of our ways of living.

This is why ancient and present-day indigenous groups from all over the world have a knack for mixing art and their traditional artifacts or rituals without them knowing, which in fact one of the fundamental reasons why art is essential.

Why is Art so Powerful?  Why is art important to human society?

Perhaps the most straightforward answer to this question is that art touches us emotionally.

Art is influential because it can potentially influence our culture, politics, and even the economy. When we see a powerful work of art, we feel it touching deep within our core, giving us the power to make real-life changes.

In the words of Leo Tolstoy:

“The activity of art is based on the capacity of people to infect others with their own emotions and to be infected by the emotions of others. Strong emotions, weak emotions, important emotions or irrelevant emotions, good emotions or bad emotions – if they contaminate the reader, the spectator, or the listener – it attains the function of art.”

In sum, art can be considered powerful because of the following reasons, among others:

  • It has the power to educate people about almost anything. It can create awareness and present information in a way that could be absorbed by many quickly. In a world where some don’t even have access to good education, art makes education an even greater equalizer of society.
  • It promotes cultural appreciation among a generation that’s currently preoccupied with their technology. It can be said that if it weren’t for art, our history, culture, and traditions would be in more danger of being forgotten than they already are.
  • It breaks cultural, social, and economic barriers . While art can’t solve poverty or promote social justice alone, it can be a leveled playing field for discourse and expression. The reason why everyone can relate to art is that everyone has emotions and personal experiences. Therefore, anyone can learn to appreciate art regardless of social background, economic standing, or political affiliation.
  • It accesses higher orders of thinking . Art doesn’t just make you absorb information. Instead, it makes you think about current ideas and inspire you to make your own. This is why creativity is a form of intelligence – it is a unique ability that unlocks the potential of the human mind. Studies have shown that exposure to art can improve you in other fields of knowledge.

The truth is that people have recognized how influential art can be.

Many times in history, I have heard of people being criticized, threatened, censored, and even killed because of their artwork.

Those responsible for these reactions, whether a belligerent government or a dissident group, take these measures against artists, knowing how much their works can affect the politics in a given area.

In the hands of good people, however, art can be used to give back hope or instill courage in a society that’s undergoing a lot of hardships.

Art is a powerful form of therapy .

essay about what is art

Some say art is boring . But the fact remains that art has the power to take cultural practices from where they are from and then transport and integrate them into different parts of the world without losing their identity.

Art helps make that happen by making sure that identities and their cultures are given due recognition around the world. Thus, it is essential to reflect upon – Why art is critical – which, in fact, provides you the answer to – What is art?

This is why we at The Artist believe that art is a form of creative human expression, a way of enriching the human experience.

NFTs: The Future of Art

Now, the world of art is shifting towards a digital and alternative world. And NFT is becoming a game-changing variable in the future of art .

What is NFT artwork?

An NFT , which stands for “non-fungible token” can be defined as a digital file that can be simply and easily transferred across a blockchain network.

Many people around the world are seeking out these digital assets to sell and trade in their everyday market trading, since these items are able to be traced, have value and oftentimes also have considerable rarity for collectors.

While artistic works are certainly a part of the NFT market, a variety of different players are getting involved through gaming systems, avatars, and even entire virtual worlds.

Such tokens have a wide variety of usage and while for many these are out of reach, for serious investors NFTs can prove to be a profitable source of income.

Art plays a significant role in society by acting as an educational equalizer, fostering cultural appreciation, bridging cultural and social divides, and stimulating higher orders of thinking and creativity.

Art and its definition will always be controversial.

There will always be debates about what art is and what is not.

But no matter what the definition may be, it has been around us for as long as humans have existed (i.e. cave paintings, hieroglyphics).

Whether or not we are aware of it, we allow art to affect our lives one way or another, and the reasons why we make art are many!

We use the arts for our entertainment, cultural appreciation, aesthetics, personal improvement, and even social change. We use the arts to thrive in this world.

So, share your thoughts – What does art mean to you? Art plays a subtle yet significant role in our daily lives. For instance, when a child takes part in a school art project, they are given a variety of materials to create a collage. As they construct a 3D model of an imaginary winged vehicle with multiple wheels, the textures and shapes inspire them. This hands-on exploration of materials and forms sparks the child’s interest in engineering and design, planting the seeds for future innovation. This example illustrates how art can engage young minds, encouraging them to think creatively and envision innovative solutions beyond conventional boundaries.

Passionate experimenter with a heart for art, design, and tech. A relentless explorer of the culture, creative and innovative realms.

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Why Is Art Important? – The Value of Creative Expression

Avatar for Isabella Meyer

The importance of art is an important topic and has been debated for many years. Some might think art is not as important as other disciplines like science or technology. Some might ask what art is able to offer the world in terms of evolution in culture and society, or perhaps how can art change us and the world. This article aims to explore these weighty questions and more. So, why is art important to our culture? Let us take a look.

Table of Contents

  • 1.1 The Definition of Art
  • 1.2 The Types and Genres of Art
  • 2.1 Art Is a Universal Language
  • 2.2 Art Allows for Self-Expression
  • 2.3 Art Keeps Track of History and Culture
  • 2.4 Art Assists in Education and Human Development
  • 2.5 Art Adds Beauty for Art’s Sake
  • 2.6 Art Is Socially and Financially Rewarding
  • 2.7 Art Is a Powerful (Political) Tool
  • 3 Art Will Always Be There
  • 4.1 What Is the Importance of Arts?
  • 4.2 Why Is Art Important to Culture?
  • 4.3 What Are the Different Types of Art?
  • 4.4 What Is the Definition of Art?

What Is Art?

There is no logical answer when we ponder the importance of arts. It is, instead, molded by centuries upon centuries of creation and philosophical ideas and concepts. These not only shaped and informed the way people did things, but they inspired people to do things and live certain ways.

We could even go so far as to say the importance of art is borne from the very act of making art. In other words, it is formulated from abstract ideas, which then turn into the action of creating something (designated as “art”, although this is also a contested topic). This then evokes an impetus or movement within the human individual.

The Importance of Arts

This impetus or movement can be anything from stirred up emotions, crying, feeling inspired, education, the sheer pleasure of aesthetics, or the simple convenience of functional household items – as we said earlier, the importance of art does not have a logical answer.

Before we go deeper into this question and concept, we need some context. Below, we look at some definitions of art to help shape our understanding of art and what it is for us as humans, thus allowing us to better understand its importance.

The Definition of Art

Simply put, the definition of the word “art” originates from the Latin ars or artem , which means “skill”, “craft”, “work of art”, among other similar descriptions. According to Merriam-Webster’s online dictionary, the word has various meanings; art may be a “skill acquired by experience, study, or observation”, a “branch of learning”, “an occupation requiring knowledge or skill”, or “the conscious use of skill and creative imagination especially in the production of aesthetic objects”.

We might also tend to think of art in terms of the latter definition provided above, “the conscious use of skill” in the “production of aesthetic objects”. However, does art only serve aesthetic purposes? That will also depend on what art means to us personally, and not how it is collectively defined. If a painting done with great skill is considered to be art, would a piece of furniture that is also made with great skill receive the same label as being art?

Thus, art is defined by our very own perceptions.

Importance of Art History

Art has also been molded by different definitions throughout history. When we look at it during the Classical or Renaissance periods , it was very much defined by a set of rules, especially through the various art academies in the major European regions like Italy (Academy and Company for the Arts of Drawing in Florence), France (French Academy of Fine Arts), and England (Royal Academy of Arts in London).

In other words, art had an academic component to it so as to distinguish artists from craftsmen.

The defining factor has always been between art for art’s sake , art for aesthetic purposes, and art that serves a purpose or a function, which is also referred to as “utilitarianism”. It was during the Classical and Renaissance periods that art was defined according to these various predetermined rules, but that leaves us with the question of whether these so-called rules are able to illustrate the deeper meaning of what art is?

If we move forward in time to the 20 th  century and the more modern periods of art history, we find ourselves amidst a whole new art world. People have changed considerably between now and the Renaissance era, but we can count on art to be like a trusted friend, reflecting and expressing what is inherent in the cultures and people of the time.

Importance of Art Today

During the 20 th  century, art was not confined to rules like perspective, symmetry, religious subject matter, or only certain types of media like oil paints . Art was freed, so to say, and we see the definition of it changing (literally) in front of our very own eyes over a variety of canvases and objects. Art movements like Cubism , Fauvism, Dadaism, and Surrealism, among others, facilitated this newfound freedom in art.

Artists no longer subscribed to a set of rules and created art from a more subjective vantage point.

Additionally, more resources became available beyond only paint, and artists were able to explore new methods and techniques previously not available. This undoubtedly changed the preconceived notions of what art was. Art became commercialized, aestheticized, and devoid of the traditional Classical meaning from before. We can see this in other art movements like Pop Art and Abstract Expressionism, among others.

The Types and Genres of Art

There are also different types and genres of art, and all have had their own evolution in terms of being classified as art. These are the fine arts, consisting of painting, drawing, sculpting, and printmaking; applied arts like architecture; as well as different forms of design such as interior, graphic, and fashion design, which give day-to-day objects aesthetic value.

Other types of art include more decorative or ornamental pieces like ceramics, pottery, jewelry, mosaics, metalwork, woodwork, and fabrics like textiles. Performance arts involve theater and drama, music, and other forms of movement-based modalities like dancing, for example. Lastly, Plastic arts include works made with different materials that are pliable and able to be formed into the subject matter, thus becoming a more hands-on approach with three-dimensional interaction.

Importance of Art in Different Forms

Top Reasons for the Importance of Art

Now that we have a reasonable understanding of what art is, and a definition that is ironically undefinable due to the ever-evolving and fluid nature of art, we can look at how the art that we have come to understand is important to culture and society. Below, we will outline some of the top reasons for the importance of art.

Art Is a Universal Language

Art does not need to explain in words how someone feels – it only shows. Almost anyone can create something that conveys a message on a personal or public level, whether it is political, social, cultural, historical, religious, or completely void of any message or purpose. Art becomes a universal language for all of us to tell our stories; it is the ultimate storyteller.

We can tell our stories through paintings, songs, poetry, and many other modalities.

Why Is Art Important to Culture

Art connects us with others too. Whenever we view a specific artwork, which was painted by a person with a particular idea in mind, the viewer will feel or think a certain way, which is informed by the artwork (and artist’s) message. As a result, art becomes a universal language used to speak, paint, perform, or build that goes beyond different cultures, religions, ethnicities, or languages. It touches the deepest aspects of being human, which is something we all share.

Art Allows for Self-Expression

Touching on the above point, art touches the deepest aspects of being human and allows us to express these deeper aspects when words fail us. Art becomes like a best friend, giving us the freedom and space to be creative and explore our talents, gifts, and abilities. It can also help us when we need to express difficult emotions and feelings or when we need mental clarity – it gives us an outlet.

Art is widely utilized as a therapeutic tool for many people and is an important vehicle to maintain mental and emotional health. Art also allows us to create something new that will add value to the lives of others. Consistently expressing ourselves through a chosen art modality will also enable us to become more proficient and disciplined in our skills.

Importance of Art Expression

Art Keeps Track of History and Culture

We might wonder, why is art important to culture? As a universal language and an expression of our deepest human nature, art has always been the go-to to keep track of everyday events, almost like a visual diary. From the geometric motifs and animals found in early prehistoric cave paintings to portrait paintings from the Renaissance, every artwork is a small window into the ways of life of people from various periods in history. Art connects us with our ancestors and lineage.

When we find different artifacts from all over the world, we are shown how different cultures lived thousands of years ago. We can keep track of our current cultural trends and learn from past societal challenges. We can draw inspiration from past art and artifacts and in turn, create new forms of art.

Art is both timeless and a testament to the different times in our history.

Art Assists in Education and Human Development

Art helps with human development in terms of learning and understanding difficult concepts, as it accesses different parts of the human brain. It allows people to problem-solve as well as make more complex concepts easier to understand by providing a visual format instead of just words or numbers. Other areas that art assists learners in (range from children to adults) are the development of motor skills, critical thinking, creativity, social skills, as well as the ability to think from different perspectives.

Importance of Art Lessons

Art subjects will also help students improve on other subjects like maths or science. Various research states the positive effects art has on students in public schools – it increases discipline and attendance and decreases the level of unruly behavior.

According to resources and questions asked to students about how art benefits them, they reported that they look forward to their art lesson more than all their other lessons during their school day. Additionally, others dislike the structured format of their school days, and art allows for more creativity and expression away from all the rules. It makes students feel free to do and be themselves.

Art Adds Beauty for Art’s Sake

Art is versatile. Not only can it help us in terms of more complex emotional and mental challenges and enhance our well-being, but it can also simply add beauty to our lives. It can be used in numerous ways to make spaces and areas visually appealing.

When we look at something beautiful, we immediately feel better. A piece of art in a room or office can either create a sense of calm and peace or a sense of movement and dynamism.

Art can lift a space either through a painting on a wall, a piece of colorful furniture, a sculpture, an ornamental object, or even the whole building itself, as we see from so many examples in the world of architecture. Sometimes, art can be just for art’s sake.

Importance of Art

Art Is Socially and Financially Rewarding

Art can be socially and financially rewarding in so many ways. It can become a profession where artists of varying modalities can earn an income doing what they love. In turn, it becomes part of the economy. If artists sell their works, whether in an art gallery, a park, or online, this will attract more people to their location. Thus, it could even become a beacon for improved tourism to a city or country.

The best examples are cities in Europe where there are numerous art galleries and architectural landmarks celebrating artists from different periods in art history, from Gothic cathedrals like the Notre Dame in Paris to the Vincent van Gogh Museum in Amsterdam. Art can also encourage people to do exercise by hiking up mountains to visit pre-historic rock art caves.

Art Is a Powerful (Political) Tool

Knowing that art is so versatile, that it can be our best friend and teacher, makes it a very powerful tool. The history of humankind gives us thousands of examples that show how art has been used in the hands of people who mean well and people who do not mean well.

Therefore, understanding the role of art in our lives as a powerful tool gives us a strong indication of its importance.

Art is also used as a political medium. Examples include memorials to celebrate significant changemakers in our history, and conveying powerful messages to society in the form of posters, banners, murals, and even graffiti. It has been used throughout history by those who have rebelled as well as those who created propaganda to show the world their intentions, as extreme as wanting to take over the world or disrupt existing regimes.

Importance of Art in Politics

The Futurist art movement is an example of art combined with a group of men who sought to change the way of the future, informed by significant changes in society like the industrial revolution. It also became a mode of expression of the political stances of its members.

Other movements like Constructivism and Suprematism used art to convey socialist ideals, also referred to as Socialist Realism.

Other artists like Jacques-Louis David from the Neoclassical movement produced paintings influenced by political events; the subject matter also included themes like patriotism. Other artists include Pablo Picasso and his famous oil painting , Guernica (1937), which is a symbol and allegory intended to reach people with its message.

The above examples all illustrate to us that various wars, conflicts, and revolutions throughout history, notably World Wars I and II, have influenced both men and women to produce art that either celebrates or instigates changes in society. The power of art’s visual and symbolic impact has been able to convey and appeal to the masses.

The Importance of Arts in Politics

Art Will Always Be There

The importance of art is an easy concept to understand because there are so many reasons that explain its benefits in our lives. We do not have to look too hard to determine its importance. We can also test it on our lives by the effects it has on how we feel and think when we engage with it as onlookers or as active participants – whether it is painting, sculpting, or standing in an art gallery.

What art continuously shows us is that it is a constant in our lives, our cultures, and the world. It has always been there to assist us in self-expression and telling our story in any way we want to. It has also given us glimpses of other cultures along the way.

Art is fluid and versatile, just like a piece of clay that can be molded into a beautiful bowl or a slab of marble carved into a statue. Art is also a powerful tool that can be used for the good of humanity good or as a political weapon.

Art is important because it gives us the power to mold and shape our lives and experiences. It allows us to respond to our circumstances on micro- and macroscopic levels, whether it is to appreciate beauty, enhance our wellbeing, delve deeper into the spiritual or metaphysical, celebrate changes, or to rebel and revolt.

Take a look at our purpose of art webstory here!

Frequently Asked Questions

What is the importance of arts.

There are many reasons that explain the importance of art. It is a universal language because it crosses language and cultural barriers, making it a visual language that anyone can understand; it helps with self-expression and self-awareness because it acts as a vehicle wherein we can explore our emotions and thoughts; it is a record of past cultures and history; it helps with education and developing different skill sets; it can be financially rewarding, it can be a powerful political tool, and it adds beauty and ambiance to our lives and makes us feel good.

Why Is Art Important to Culture?

Art is important to culture because it can bridge the gap between different racial groups, religious groups, dialects, and ethnicities. It can express common values, virtues, and morals that we can all understand and feel. Art allows us to ask important questions about life and society. It allows reflection, it opens our hearts to empathy for others, as well as how we treat and relate to one another as human beings.

What Are the Different Types of Art?

There are many different types of art, including fine arts like painting, drawing, sculpture, and printmaking, as well as applied arts like architecture, design such as interior, graphic, and fashion. Other types of art include decorative arts like ceramics, pottery, jewelry, mosaics, metalwork, woodwork, and fabrics like textiles; performance arts like theater, music, dancing; and Plastic arts that work with different pliable materials.

What Is the Definition of Art?

The definition of the word “art” originates from the Latin ars or artem , which means “skill”, “craft”, and a “work of art”. The Merriam-Webster online dictionary offers several meanings, for example, art is a “skill acquired by experience, study, or observation”, it is a “branch of learning”, “an occupation requiring knowledge or skill”, or “the conscious use of skill and creative imagination especially in the production of aesthetic objects”.

isabella meyer

Isabella studied at the University of Cape Town in South Africa and graduated with a Bachelor of Arts majoring in English Literature & Language and Psychology. Throughout her undergraduate years, she took Art History as an additional subject and absolutely loved it. Building on from her art history knowledge that began in high school, art has always been a particular area of fascination for her. From learning about artworks previously unknown to her, or sharpening her existing understanding of specific works, the ability to continue learning within this interesting sphere excites her greatly.

Her focal points of interest in art history encompass profiling specific artists and art movements, as it is these areas where she is able to really dig deep into the rich narrative of the art world. Additionally, she particularly enjoys exploring the different artistic styles of the 20 th century, as well as the important impact that female artists have had on the development of art history.

Learn more about Isabella Meyer and the Art in Context Team .

Cite this Article

Isabella, Meyer, “Why Is Art Important? – The Value of Creative Expression.” Art in Context. July 26, 2021. URL: https://artincontext.org/why-is-art-important/

Meyer, I. (2021, 26 July). Why Is Art Important? – The Value of Creative Expression. Art in Context. https://artincontext.org/why-is-art-important/

Meyer, Isabella. “Why Is Art Important? – The Value of Creative Expression.” Art in Context , July 26, 2021. https://artincontext.org/why-is-art-important/ .

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It’s great that you talked about how there are various kinds and genres of art. I was reading an art book earlier and it was quite interesting to learn more about the history of art. I also learned other things, like the existence of online american indian art auctions.

I just love your article…I am an art teacher from Papua New Guinea – a developing country in Oceania (South Pacific). I was enthralled after reading your article and wish to hear more from you. I come from a country where art and culture are embedded in our tribal peoples from generation.

Hi John, thank you very much for your feedback, it’s great to see that art is something that works all around the world!

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The Most Famous Artists and Artworks

Discover the most famous artists, paintings, sculptors…in all of history! 

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MOST FAMOUS ARTISTS AND ARTWORKS

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art , a visual object or experience consciously created through an expression of skill or imagination. The term art encompasses diverse media such as painting , sculpture , printmaking , drawing , decorative arts , photography , and installation.

(Read Sister Wendy’s Britannica essay on art appreciation.)

"Deux Fantassins Casques (Two Helmeted Infantrymen)" Roger de La Fresnaye, 1917. Pen and black ink with wash, 30.8x19.4 cm

The various visual arts exist within a continuum that ranges from purely aesthetic purposes at one end to purely utilitarian purposes at the other. Such a polarity of purpose is reflected in the commonly used terms artist and artisan , the latter understood as one who gives considerable attention to the utilitarian. This should by no means be taken as a rigid scheme, however. Even within one form of art, motives may vary widely; thus a potter or a weaver may create a highly functional work that is at the same time beautiful—a salad bowl, for example, or a blanket—or may create works that have no purpose beyond being admired. In cultures such as those of Africa and Oceania, a definition of art that encompasses this continuum has existed for centuries. In the West, however, by the mid-18th century the development of academies for painting and sculpture established a sense that these media were “art” and therefore separate from more utilitarian media. This separation of art forms continued among art institutions until the late 20th century, when such rigid distinctions began to be questioned.

Particularly in the 20th century, a different sort of debate arose over the definition of art . A seminal moment in this discussion occurred in 1917, when Dada artist Marcel Duchamp submitted a porcelain urinal entitled Fountain to a public exhibition in New York City . Through this act, Duchamp put forth a new definition of what constitutes a work of art: he implied that it is enough for an artist to deem something “art” and put it in a publicly accepted venue . Implicit within this gesture was a challenge to the established art institutions—such as museums, exhibiting groups, and galleries—that have the power to determine what is and is not considered art. Such intellectual experimentation continued throughout the 20th century in movements such as conceptual art and minimalism . By the turn of the 21st century, a variety of new media (e.g., video art ) further challenged traditional definitions of art.

Art is treated in a number of articles. For general discussions of the foundations, principles, practice, and character of art, see aesthetics . See also art conservation and restoration .

For the technical and theoretical aspects of traditional categories of art, see drawing ; painting ; printmaking ; sculpture . For technical and historical discussions of decorative arts and furnishings, see basketry ; enamelwork ; floral decoration ; furniture ; glassware ; interior design ; lacquerwork ; metalwork ; mosaic ; pottery ; rug and carpet ; stained glass ; tapestry . See photography for a complete history of that medium.

For treatments of the various arts as practiced by specific peoples and cultures, see , for example, African art ; Central Asian arts ; Egyptian art and architecture ; Islamic arts ; Oceanic art and architecture ; South Asian arts .

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“Without Art Mankind Could Not Exist”: Leo Tolstoy’s Essay What is Art

In his essay “What is Art?” Leo Tolstoy, the author of War and Peace, defines art as a way to communicate emotion with the ultimate goal of uniting humanity.

leo tolstoy ploughed field

How can we define art? What is authentic art and what is good art? Leo Tolstoy answered these questions in “What is Art?” (1897), his most comprehensive essay on the theory of art. Tolstoy’s theory has a lot of charming aspects. He believes that art is a means of communicating emotion, with the aim of promoting mutual understanding. By gaining awareness of each other’s feelings we can successfully practice empathy and ultimately unite to further mankind’s collective well-being. 

Furthermore, Tolstoy firmly denies that pleasure is art’s sole purpose. Instead, he supports a moral-based art able to appeal to everyone and not just the privileged few. Although he takes a clear stance in favor of Christianity as a valid foundation for morality, his definition of religious perception is flexible. As a result, it is possible to easily replace it with all sorts of different ideological schemes.

Personally, I do not approach Tolstoy’s theory as a set of laws for understanding art. More than anything, “What is art?” is a piece of art itself. A work about the meaning of art and a fertile foundation on which truly beautiful ideas can flourish.

Most of the paintings used for this article were drawn by realist painter Ilya Repin. The Russian painter created a series of portraits of Tolstoy, which were exhibited together at the 2019 exhibition “Repin: The Myth of Tolstoy” at the State Museum L.N. Tolstoy. More information regarding the relationship between Tolstoy and Repin can be found in this article . 

Who was Tolstoy?

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Leo Tolstoy ( Count Lev Nikolayevich Tolstoy) was born in 1828 in his family estate of Yasnaya Polyana, some 200km from Moscow. His family belonged in the Russian aristocracy and thus Leo inherited the title of count. In 1851 he joined the tsarist army to pay off his accumulated debt but quickly regretted this decision. Eventually, he left the army right after the end of the Crimean War in 1856. 

After traveling Europe and witnessing the suffering and cruelty of the world, Tolstoy was transformed. From a privileged aristocrat, he became a Christian anarchist arguing against the State and propagating non-violence. This was the doctrine that inspired Gandhi and was expressed as non-resistance to evil. This means that evil cannot be fought with evil means and one should neither accept nor resist it.  

Tolstoy’s writing made him famous around the world and he is justly considered among the four giants of Russian Literature next to Dostoevsky, Chekhov, and Turgenev. His most famous novels are War and Peace (1869) and Anna Karenina (1877). However, he also wrote multiple philosophical and theological texts as well as theatrical plays and short stories. Upon completing his masterpiece Anna Karenina , Tolstoy fell into a state of insufferable existential despair.

Charmed by the faith of the common people, he turned to Christianity. Eventually, he dismissed the Russian Church and every other Church as corrupted and looked for his own answers. His theological explorations led to the formulation of his own version of Christianity, which deeply influenced his social vision.  He died in 1910 at the age of 82 after suffering from pneumonia.

Art Based On Beauty And Taste 

essay about what is art

Tolstoy wrote “What is art?” in 1897. There, he laid down his opinions on several art-related issues. Throughout this essay , he remains confident that he is the first to provide an exact definition for art:

“…however strange it may seem to say so, in spite of the mountains of books written about art, no exact definition of art has been constructed. And the reason of this is that the conception of art has been based on the conception of beauty.”  

So, what is art for Tolstoy? Before answering the question, the Russian novelist seeks a proper basis for his definition. Examining works of other philosophers and artists, he notices that they usually assume that beauty is art’s foundation. For them beauty is either that which provides a certain kind of pleasure or that which is perfect according to objective, universal laws.

Tolstoy thinks that both cases lead to subjective definitions of beauty and in turn to subjective definitions of art. Those who realize the impossibility of objectively defining beauty, turn to a study of taste asking why a thing pleases. Again, Tolstoy sees no point in this, as taste is also subjective. There is no way of explaining why one thing pleases someone but displeases someone else, he concludes. 

Theories that Justify the Canon

essay about what is art

Theories of art based on beauty or taste inescapably include only that type of art that appeals to certain people:

“First acknowledging a certain set of productions to be art (because they please us) and then framing such a theory of art that all those productions which please a certain circle of people should fit into it.”

These theories are made to justify the existing art canon which covers anything from Greek art to Shakespeare and Beethoven. In reality, the canon is nothing more than the artworks appreciated by the upper classes. To justify new productions that please the elites, new theories that expand and reaffirm the canon are constantly created: 

“No matter what insanities appear in art, when once they find acceptance among the upper classes of our society, a theory is quickly invented to explain and sanction them; just as if there had never been periods in history when certain special circles of people recognized and approved false, deformed, and insensate art which subsequently left no trace and has been utterly forgotten.”  

The true definition of art, according to Tolstoy, should be based on moral principles. Before anything, we need to question if a work of art is moral. If it is moral, then it is good art. If it is not moral, it is bad. This rationale leads Tolstoy to a very bizarre idea. At one point in his essay, he states that Shakespeare’s Romeo and Juliette, Goethe’s Wilhelm Meister, and his own War and Peace are immoral and therefore bad art. But what does Tolstoy exactly mean when he says that something is good or bad art? And what is the nature of the morality he uses for his artistic judgments?

What is Art?

essay about what is art

Art is a means of communicating feelings the same way words transmit thoughts. In art, someone transmits a feeling and “infects” others with what he/she feels. Tolstoy encapsulates his definition of art in the following passages:

“To evoke in oneself a feeling one has once experienced, and having evoked it in oneself, then, by means of movements, lines, colors, sounds, or forms expressed in words, so to transmit that feeling that others may experience the same feeling – this is the activity of art. Art is a human activity consisting in this, that one man consciously, by means of certain external signs, hand on to others feelings he has lived through, and that other people are infected by these feelings and also experience them.”

In its essence, art is a means of union among men brought together by commonly experienced feelings. It facilitates access to the psychology of others fostering empathy and understanding by tearing down the walls of the Subject. This function of art is not only useful but also necessary for the progress and wellbeing of humanity.

The innumerable feelings experienced by humans both in past and present are available to us only through art. The loss of such a unique ability would be a catastrophe. “Men would be like beasts”, says Tolstoy, and even goes as far as to claim that without art, mankind could not exist. This is a bold declaration, which recalls the Nietzschean aphorism that human existence is justified only as an aesthetic phenomenon.

Art in the Extended and Limited Sense of the Word

essay about what is art

Tolstoy’s definition expands to almost every aspect of human activity way beyond the fine arts. Even a boy telling the story of how he met a wolf can be art. That is, however, only if the boy succeeds in making the listeners feel the fear and anguish of the encounter. Works of art are everywhere, according to this view. Cradlesong, jest, mimicry, house ornamentation, dress and utensils, even triumphal processions are all works of art. 

This is, in my view, the strongest point of Tolstoy’s theory. Namely, that it considers almost the totality of human activity as art. However, there is a distinction between this expanded art, and art in the limited sense of the word. The latter corresponds to the fine arts and is the area that Tolstoy investigates further in his essay.  A weak point of the theory is that it never examines the act of creation and art that is not shared with others. 

Real and Counterfeit Art

essay about what is art

The distinction between real and counterfeit, good and bad art is Tolstoy’s contribution to the field of art criticism. Despite its many weaknesses, this system offers an interesting alternative to judging and appreciating art.

Tolstoy names real art (i.e. authentic, true to itself) the one resulting from an honest, internal need for expression. The product of this internal urge becomes a real work of art, if it successfully evokes feelings to other people. In this process, the receiver of the artistic impression becomes so united with the artist’s experience, that he/she feels like the artwork is his/her own. Therefore, real art removes the barrier between Subject and Object, and between receiver and sender of an artistic impression. In addition, it removes the barrier between the receivers who experience unity through a common feeling.

“In this freeing of our personality from its separation and isolation, in this uniting of it with others, lies the chief characteristic and the great attractive force of art.” Furthermore, a work that does not evoke feelings and spiritual union with others is counterfeit art. No matter how poetical, realistic, effectful, or interesting it is, it must meet these conditions to succeed. Otherwise it is just a counterfeit posing as real art.  

Emotional Infectiousness

essay about what is art

Emotional infectiousness is a necessary quality of a work of art. The degree of infectiousness is not always the same but varies according to three conditions:

  • The individuality of the feeling transmitted: the more specific to a person the feeling, the more successful the artwork.
  • The clearness of the feeling transmitted: the clearness of expression assists the transition of feelings and increases the pleasure derived from art.
  • The sincerity of the artist: the force with which the artist feels the emotion he/she transmits through his/her art. 

Out of all three, sincerity is the most important. Without it, the other two conditions cannot exist. Worth noting is that Tolstoy finds sincerity almost always present in “peasant art” but almost always absent in “upper-class art”. If a work lacks even one of the three qualities, it is counterfeit art. In contrast, it is real if it possesses all three. In that case, it only remains to judge whether this real artwork is good or bad, more or less successful. The success of an artwork is based firstly on the degree of its infectiousness. The more infectious the artwork, the better.  

The Religious Perception of Art

essay about what is art

Tolstoy believes that art is a means of progress towards perfection. With time, art evolves rendering accessible the experience of humanity for humanity’s sake. This is a process of moral realization and results in society becoming kinder and more compassionate. A genuinely good artwork ought to make accessible these good feelings that move humanity closer to its moral completion. Within this framework, a good work of art must also be moral. 

But how can we judge what feelings are morally good? Tolstoy’s answer lies in what he calls “the religious perception of the age”. This is defined as the understanding of the meaning of life as conceived by a group of people. This understanding is the moral compass of a society and always points towards certain values. For Tolstoy, the religious perception of his time is found in Christianity. As a result, all good art must carry the foundational message of this religion understood as brotherhood among all people. This union of man aiming at his collective well-being, argues Tolstoy, must be revered as the highest value of all. 

Although it relates to religion, religious perception is not the same with religious cult. In fact, the definition of religious perception is so wide, that it describes ideology in general. To this interpretation leads Tolstoy’s view that, even if a society recognizes no religion, it always has a religious morality. This can be compared with the direction of a flowing river:

If the river flows at all, it must have a direction. If a society lives, there must be a religious perception indicating the direction in which, more or less consciously, all its members tend.

essay about what is art

It is safe to say that more than a century after Tolstoy’s death, “What is Art?” retains its appeal. We should not easily dismiss the idea that (good) art communicates feelings and promotes unity through universal understanding. This is especially the case in our time where many question art’s importance and see it as a source of confusion and division. 

  • Tolstoy, L.N. 1902. What is Art? In the Novels and Other Works of Lyof N. Tolstoy . translated by Aline Delano. New York: Charles Scribner’s Sons. pp. 328-527. Available at: http://www.gutenberg.org/ebooks/43409
  • Jahn, G.R. 1975. ‘The Aesthetic Theory of Leo Tolstoy’s What Is Art?’. The Journal of Aesthetics and Art Criticism , Vol. 34, No. 1. pp. 59-65. Available at: https://www.jstor.org/stable/428645
  • Morson, G.S. 2019. ‘Leo Tolstoy’. Encyclopædia Britannica. Available at: https://www.britannica.com/biography/Leo-Tolstoy

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By Antonis Chaliakopoulos MSc Museum Studies, BA History & Archaeology Antonis is an archaeologist with a passion for museums and heritage and a keen interest in aesthetics and the reception of classical art. He holds an MSc in Museum Studies from the University of Glasgow and a BA in History and Archaeology from the University of Athens (NKUA) where he is currently working on his PhD.

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Introduction to Art: Design, Context, and Meaning

(58 reviews)

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Pamela Sachant, University of North Georgia

Peggy Blood, Savannah State University

Jeffery A LeMieux, Brunswick, GA

Copyright Year: 2016

Publisher: University of North Georgia Press

Language: English

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Reviewed by Eddy Mora, Faculty, Johnson County Community College on 5/8/22

Very comprehensive touching on subjects required not only to understand art but design as well. Topics were related to visual communication, visual literacy, and meaning. I love that the author does not stop at aesthetics but follows with cultural... read more

Comprehensiveness rating: 5 see less

Very comprehensive touching on subjects required not only to understand art but design as well. Topics were related to visual communication, visual literacy, and meaning. I love that the author does not stop at aesthetics but follows with cultural and societal values.

Content Accuracy rating: 5

Having studied art for the last 30 years I can recognize the subject in reference and it appears to be accurate.

Relevance/Longevity rating: 5

Very relevant. I loved the introduction to the text because it makes it relevant to current and future generations of students, linking image use to cultural context and meaning.

Clarity rating: 5

Very clear and easy to follow and understand.

Consistency rating: 5

I like the sequential consistency of the text.

Modularity rating: 5

Very easy to pick up were left off.

Organization/Structure/Flow rating: 5

The book is very relevant in the progression of topics. I love how is organized. The organization logic could help teachers focused on specific topics.

Interface rating: 5

Beautiful interface put together and easy to follow. Very well documented with images and captions.

Grammatical Errors rating: 5

No grammatical errors that I found.

Cultural Relevance rating: 5

The text is very inclusive culturally. I liked how it helps the reader travel through continents with different styles, modes, histories, and artists.

I would recommend this book not only for its relevance to art history or fine art students but also to use with graphic design students. The many topics touched such as art structure, materials relevancy, communication, art analysis, and design formalities are more needed in design now more than ever, especially in face of the open cultural globalization our youth is experiencing.

essay about what is art

Reviewed by Monika Meler, Assistant Professor of Art and Foundations Coordinator, University of Saint Francis on 12/30/21

This book is a good and comprehensive text outlining themes and ideas. I see the audience for this text being complete beginners. It focuses less on formal principles and elements and tackles larger, more comprehensive themes like defining art,... read more

Comprehensiveness rating: 4 see less

This book is a good and comprehensive text outlining themes and ideas. I see the audience for this text being complete beginners. It focuses less on formal principles and elements and tackles larger, more comprehensive themes like defining art, audience, and really large and complex ideas like identity, and power. Because it is a large survey textbook, these topics are not discussed in depth but do offer a brief introduction. The text does have a lot of questions at the end of chapters that would spark great conversation about these topics from beginning students. I don't mean to suggest that the book doesn't discuss elements and principles, but not nearly in as much depth as the textbook we use for foundations courses currently. I would use portions of this book for a 2D, 3D, or beginning drawing class, but it would not be an accurate replacement text for an intro/foundations course. For instance, the chapter on "describing art" would be very applicable to introduce students to critique. There are great examples of formal analysis that would be excellent to start the process of critique with.

The content of the book is very accurate.

Relevance/Longevity rating: 3

This is tricky to evaluate because this book is extremely relevant to beginning students. I could see this book being used in an art appreciation class or a class for non-majors not looking to go very deep. In our program, we teach a series of 1 credit beginning seminars for art majors that introduce them to different areas of study in studio art, audience, content, materials, and meaning. If I have the opportunity to teach one of these classes, I will definitely be pulling parts of this book. As you know, I am a fan of the "Describing Art" chapter and foresee using the "Connecting Art to Our Lives" chapter in the class as well as "Meaning on Art" in the courses.

My vote of "3" here is because of the lack of cultural diversity in the art that is represented and the fact that there are very few examples of more contemporary art. The examples are very European and this is why I would not use this as the sole text for any class. I would need to supplement with more contemporary/culturally diverse perspectives. Contemporary artists are mentioned, but few visual examples are used.

I think the book is very clear and consistent and believe that it communicates well to a beginning audience.

The book is very consistent. I like that each chapter begins with a section on "learning outcomes" and concludes with a review of key concepts. If your course includes tests or quizzes, this consistent structure would make it easier to construct the texts/quizzes and would serve as a nice study guide for students.

I addressed some of this in the "consistency" review above but this is one of the books biggest strengths. It is very easy to pull just one part of the book and teach from sections. The sections do no depend on the student having knowledge of previous chapters/sections.

As I have mentioned in previous points, this is a strength of the book.

There are no interface/navigation problems. I am impressed with the quality of images used.

I do not see any grammar issues.

Cultural Relevance rating: 1

This is one of the major issues I see with the book and I mentioned that in the points above. Other reviewers have also mentioned the lack of focus on cultural inclusion/diversity. If this book is to be used as a sole text for any course, it would have to be much more inclusive.

Reviewed by Christine Shearer, Adjunct Professor, Cleveland State University on 7/11/21

The book is a good resource for a basic art appreciation course that plans to focus more on topics and themes and less on formal qualities. Most of the examples are of a Western focus and provide a very Eurocentric viewpoint. There is a lack of... read more

The book is a good resource for a basic art appreciation course that plans to focus more on topics and themes and less on formal qualities. Most of the examples are of a Western focus and provide a very Eurocentric viewpoint. There is a lack of female representation, both as maker and patron, providing a male-centric focus—a common occurrence in art historical textbooks.

Content Accuracy rating: 4

The images are great examples; however, they do not include any information that most professors would include in their lectures and PowerPoints—artist, title, date, medium, location.

Relevance/Longevity rating: 4

For a survey it has relevance, but it is not relevant for an upper division art history course. The book does not include much material post-1960, lacks representation beyond Europe and Western civilization, and is light on female contributions.

The template of the book is clear, nicely designed, and consistent. The writers have expressed their ideas in easy-to-understand language and have provided images and/or links to images to expand the learning experience visually. At the beginning of each chapter there is a list of learning objectives, and at the end of each chapter there is a review of key concepts, a test yourself section, and key terms.

The book is arranged thematically throughout, and the format is the same for each chapter.

Each chapter is broken down into subsections that are easy to pull out and assign in a different order than they are presented or as part of another course.

Organization/Structure/Flow rating: 4

The organization of the book is by theme. It is structured to cover what is art and how to make art in the beginning chapters and then progresses through different forms before landing on specific themes. It can be used as presented or re-arranged to fit another format.

There are hyperlinks that are a little long. These could perhaps by converted to bitly links to make it less distracting when you come across them in the text.

Grammatical Errors rating: 4

There are a few grammatical errors.

Cultural Relevance rating: 4

As stated above, the book is heavily Eurocentric and focused on Western art. Very little material on women and post-1960 is included within that focus as well. It does not include non-Western art and culture which is often lacking from many art historical texts. Sections could be used for supplementing material in other courses, but overall, it is a good source for an introductory art appreciation course.

Reviewed by David Chatfield, Adjunct Instructor, Community College of Aurora on 5/24/21

This text is not especially comprehensive. The first, and the most egregious example is the lack of historical and cultural contexts, normally found in the form of sections on art history. The authors attempt to embed art history into... read more

Comprehensiveness rating: 2 see less

This text is not especially comprehensive.

The first, and the most egregious example is the lack of historical and cultural contexts, normally found in the form of sections on art history. The authors attempt to embed art history into sections on material, Formal Elements, and Themes in Art, but it lacks a lot of context.  This is especially the case when it comes to representation in non-western cultures. While I understand it is difficult to represent all cultures in dedicated chapters in this kind of text, and while I like the idea of embedding art history into other sections, they do not provide enough historical context and non-western cultures. One can choose a select group of representative cultures that demonstrate the relevant ideas that can give the students the structure and critical thinking skills needed to analyze the omitted cultures.  Exposure to other cultures and other contexts is essential to developing empathy, essential in developing critical thinking skills when considering new and unfamiliar contexts.

Finally, while it is fairly comprehensive in describing other ideas, like materials, Formal vocabulary, and themes it's not very comprehensive on the application of those ideas. 

Content Accuracy rating: 3

While the content seems accurate, it is not unbiased. As stated above this text is pretty typical in so far as the overrepresentation of Western cultures (and cultures generally accepted by the Western Canon like Egypt or China) in textbooks. This shows a bias toward an outdated Eurocentric viewpoint.

The content is not up-to-date. As an example, in the chapter on Protest and Shock, the most recent example is from 2001. There is a plethora of protest art from recent years, for example, BLM to the continued LGBTQ+ rights movements.

Though the text does include some contemporary artists, like Mel Chin, the examples are outdated.

The text also has at least 2 outdated links to image examples. Relying on links to other sources does not ensure longevity as the web is ever-changing. One could PDF the source and include that, or just include the images directly.

Clarity rating: 2

This text is pretty academic/inaccessible in its prose and doesn't provide much context for the terminology. For example, in the description of the often confusing Complimentary Colors, the authors state: "There is a slight delay between the depletion and restoration of this chemical supply within the neuron. In the interim, an afterimage occurs. Look at the green, orange, and black flag for 10 seconds, then look at a blank wall or empty white space. (Figure 2.52) For a few moments, you will see the complement, or opposite, of green (red), the complement of orange (blue), and the complement of black (white)..."

This idea is deceptively hard to teach, and even experienced art students are confused by Complimentary Colors. Describing chemical reactions and neurons might require one to explain what neurons are as well as what color wavelengths are on top of the cultural specificity of color and so-on and so-on only to additionally complicate a complicated idea, when what the student's need to know is how Complimentary Colors behave visually in contrast to Harmonious Colors, and why that is important to an artist. Compliments clash, while Harmonies don't.

Consistency rating: 4

The text is fairly consistent in its terminology and seems to be organized by an overall framework, starting with the vocabulary, then materials, then finally themes of Art. I would like to see more ties between the different sections using the vocabulary. For example, in the earlier section on the Formal Elements and the later section on visual analysis, the vocabulary used in the early section isn't brought forward in a clear and consistent way. 

Modularity rating: 4

The text is modular, with sections delineated out into broader ideas that are then explored specifically, that can be viewed independently if needed.

Organization/Structure/Flow rating: 3

As stated above the text is well organized. Looking at the table of contents one can easily find specific ideas and jump to them using the page number feature. That being said, it would be far more intuitive and accessible if the sections in the table of contents linked directly to their corresponding sections.

Interface rating: 2

Though this text has some accessibility problems.

As to the interface, I have been able to copy and paste text easily, making me think the text accessible to an eReader. I'd like to see how this text works with an eReader for visually impaired or neuro-divergent students. As of now, I do not see an option for the text to be read within this interface requiring a third-party eReader.

The images are small and cannot be enlarged or opened in another tab. Being able to zoom in helps students interact with the work in a more intimate way. This is also a huge problem for visually impaired students.

There are several broken links, and I've found that the PDF takes a lot of time to load, even on a stable internet connection. This could be problematic if a user's computer or internet connection is slow. Could the sections be broken into smaller, linkable sectons?

Beyond a few links, the user experience is limited.

As best as I can tell there are or no grammatical or spelling errors. Though I'm no editor.

I did a keyword search and found a striking lack of non-Western Art. Renaissance is mentioned 30 times, while Africa/African: 8, Mesoamerica: 0, Aztec: 3, Mayan: 1. Aboriginal: 2, Pacific Island: 1, and so on. A cursory glance at the imagery is equally unrepresentative. I mostly see artwork from movements typically seen in Eurocentric Textbooks that dominate Academia (or cultures like Egypt or China, generally accepted into the Western Canon). The purpose of seeking out an OER is to move away from these types of texts. This lack of representation is highly problematic.

As to Higher Order Learning skills, specifically analysis/evaluation, I don't see enough in the text on how to analyze a work of art. They simply include a brief section with only two images and all too brief corresponding paragraphs of academic visual analysis. I don't see many connections to previous sections on the vocabulary used in visual analysis. The authors academically explain an idea, or a theme, but give the students much opportunity to apply those ideas.

A good book should lay the groundwork first on the necessary ideas, concepts, and vocabulary. When a student gets to the analysis in this book I don't think they would be prepared to understand the analysis the authors provide.

Then they need to have an immediate opportunity to apply those ideas. I realize this is part of my job, however, a good text does add exercises the authors find relevant to their text. My assignments may not be enough. At any rate, it's nice for the students to have additional options for the application of ideas.

This text also does not contain enough modalities in presenting the information. There are no supplemental videos, hands-on projects, or audio components. Just providing text and pictures is not enough. This particular text would require me to heavily supplement information, in which case I might as well toss the text and curate content that comes from multiple modalities myself.

Finally, quizzes at the end of each section may provide decent quantitative assessments, there is little here to help me provide qualitative assessments. Again, I understand that is my job to provide those opportunities, but I've found good text does as well.

Reviewed by Ines Corujo-Martin, Adjunct Assistant Professor, New York City College of Technology on 5/4/21

This textbook seeks to offer a deep and comprehensive insight into the world of art, including a broad variety of perspectives, such as art and meaning; art and power; art and ethics, among many other subjects. It contains over 400 high-quality... read more

This textbook seeks to offer a deep and comprehensive insight into the world of art, including a broad variety of perspectives, such as art and meaning; art and power; art and ethics, among many other subjects. It contains over 400 high-quality images that illustrate the various forms of art, its technical applications, and its many uses. The table of contents seems detailed at first, but a closer look reveals the lack of logical and coherent progression. While Chapters 1 and 2 analyze the meaning of visual art, what is an artist, and the structure of art, Chapter 3 jumps into the study of materials, introducing jargon and technical terms that belong to an art history or more specialized course. Chapters 4 and 5, which respectively explore “Describing Art” and “Meaning in Art,” should have been placed right after Chapter 1, as they cover basic topics and terms. On the other hand, Chapter 7 delves into art in architecture, while other forms of art like painting, sculpture, or photography are neglected and find no space of deep analysis in the textbook. Overall, the content is imbalanced and needs more work, as well as the inclusion of updated materials and examples. Relevant chapters that could introduce thought-provoking and add new perspectives into the classroom (e.g., Chapter 8: Art and Identity; Chapter 9: Art and Power) are brief in comparison to other sections and offer a superficial and simplistic overview on very complex topics. For example, the authors do not illustrate the relationship between art and the construction of intersectional identities of race, gender, nationality, and ethnicity, mainly centering on religious and spiritual values (Chapter 6 and Chapter 10). Although each chapter ends with a section of "Key Terms," there is no glossary or list of illustrations at the end of the textbook. It includes footnotes citing the references employed, but there is no final bibliography, which is detrimental for an introductory college textbook that should provide a condensed view of documentation in the field. This textbook is inaccurately described online as “digital in nature,” when it takes on a conventional approach to teaching and learning. The only digital component is the inclusion of links embedded throughout the text, most of which are not contextualized. Some of these links do not work, and others send students to artworks with poor image quality. The textbook as a whole fails to provide digital activities and/or projects to expand students’ educational experiences beyond the textbook, helping them master concepts (i.e., quizlets, flashcards, videos, interactive images, etc.). It does not contain learning features like annotate and bookmark, which increase engagement with course content. Besides, there is no way to monitor students’ progress. It would have been useful to incorporate review, summary, and expansion activities at the end of the chapters, in addition to self-quizzes, to enhance student performance and facilitate the grasp of content.

The images do not include information on the artist, title, size, medium, date, and museum/collection of the works of art, and the emphasis is solely placed on the open source. Names of artists are sometimes misspelled and show no consistency like Vassily Kandinsky instead of Wassily Kandinsky (p.106).

As previously noted, this textbook takes on a traditional approach both in content and format, failing to add innovative insights to the art field. It mostly focuses on the pre-1960s period, and there is a notable absence of contemporary art, non-Western cultures, and art produced by female artists and people of color. There is barely no discussion of subculture art, urban art, or popular art, and the importance given to museums for the dissemination of art is minimal. There are stances in which the authors delve into topics that seem irrelevant to an introductory art course. For instance, the emphasis on the cultural value of materials (Chapter 3) seems very off-topic and, as already mentioned, should belong to an art history or material culture course. In contrast, relevant ongoing topics like digital art and the relationship between art and technology, often students’ favorite section, should be organized as a separate chapter instead of inserting disconnected and vague references throughout the text. The textbook does not provide enough opportunities for students to develop their critical thinking. This aspect could have been polished by designing exercises to analyze the works of art presented or by adding case studies on current and relevant artistic activities to interpret practical scenarios. To give an example, the eleventh chapter--"Art and Ethics"--could be greatly improved by introducing recent articles and real-world examples to explore ethical dilemmas related to the concepts of intellectual property, collecting, and censorship.

Clarity rating: 4

Overall, the language is clear and accessible, except for instances in which the authors use jargon and obscure terminology not appropriate for an introductory art course. Some of these technical words are not even included in the "Key Terms" sections at the end of each chapter, forcing the readers to figure it out by themselves and confusing students who might have little or no background in art.

The template used is consistent through the chapters. There is consistency regarding structure, framework, and terminology.

Each of the eleven chapters that comprise the textbook are organized into topics followed by subsections that are meant to connect back to the main theme. All chapters start off with a section of "Learning Outcomes," summarizing the learning objectives that should be attained at the end. After this, an introductory part provides background and presents the main themes and ideas that will be covered. The constant inclusion of rhetorical questions throughout the text allows students to reflect on their own learning process and to recognize the impact of art in their daily lives. Moreover, each chapter ends with two conclusive sections: "Before You Move On" and "Key Terms." The first one gives a list of discussion prompts to test the knowledge gained so far and to connect the content to students’ personal experiences. These self-reflection questions are particularly useful to engage students in their knowledge-building process and can be easily assigned to discuss in small groups during class or adapted for online forums to extend the exchange of views beyond the classroom.

There is no introduction/preface in which the authors explain the structure they follow, their educational goals or the relevance and application of the content in this textbook. Having a preface at the beginning of the textbook is useful to specify and give more information on the intended audience, as well as the educational level for which it is recommended (although we assume it is addressed to introductory college/university courses on visual art, art history, and art appreciation). There are no suggestions for planning the course and using the textbook in the classroom. This lack of pedagogical guidance could be greatly improved in the future.

Interface rating: 4

This is an aspect that needs improvement, as many of the links do not work or the linked images and pages are missing. In other cases, when referring to previously discussed images, the labeling tends to be incorrect. It is frustrating that the links within the body of the text are so long and that they are not enclosed with a period, which distracts the reader. Other than that, navigation through the text is straightforward and the text is clearly displayed.

The text does not include grammatical errors.

Cultural Relevance rating: 2

The approach of this textbook is clearly Eurocentric and Westernized, leaving out examples of art from Africa, Latin America, indigenous tribes, or any other non-Western culture. The only part in which the authors make some explicit references to other cultures (in this case Asian) takes place is Chapter 10 on "Art and Ritual Life"; however, this discussion occurs within the framework of Western themes. The vast majority of artworks in the textbook display white men and, as mentioned elsewhere in this review, there is no representation of female artists or people of color. This omission of diversity is problematic and one of its main downfalls. Art is one of the most powerful mediums to educate others on issues of inclusivity, social justice, and cultural sensitivity, which is key to forming well-rounded, global citizens. This textbook perpetuates a white-male-dominant perspective, following the typical works of art found within the canon of Western Art History. It is highly recommended that the authors revise the selection of pictures, citations, and examples to represent diverse cultures, races, ethnicities, genders, and backgrounds. In this respect, it is noteworthy to mention that the eighth chapter on the subject "Art and Identity" is one of the shortest and most superficial ones (in comparison, for example, to the previous chapter devoted to architecture that occupies more than 30 pages). The chapter "Art and Identity" provides over simplified conceptions of what cultural identity means (and constantly from a Westernized perspective) and misses out the fertile intersection of art with gendered and racialized identities over the course of history.

This textbook is not recommended as the main reference material or as a tool for organizing the course structure due to all the weaknesses in regard to content, structure, and cultural relevance detailed in this review. However, some of its sections can be incorporated into already prepared lessons, in particular Chapter 1, 4, 5, and 11, which from my perspective are the strongest. The textbook is not overly self-referential and some parts can be easily used as a supplemental material in combination with other educational resources.

Reviewed by Meidor Hu, Professor, Hawaii Community College on 4/23/21

This text is a comprehensive survey of ideas and subjects— theoretically and historically, similar to other text for an introduction to visual arts course. A wide variety of artistic media styles, time periods, and regions are covered, mostly with... read more

This text is a comprehensive survey of ideas and subjects— theoretically and historically, similar to other text for an introduction to visual arts course. A wide variety of artistic media styles, time periods, and regions are covered, mostly with examples from Western art. Love the "Test Yourself" and "Key Terms" section at the end. It is lacking an index and glossary at the end of the text. I can see how this text can be easily incorporated with my previously prepared lessons. 

The text reads unbiased and highly accurate. Although the image examples left out info on size, media, date and location of the art work.

The text is current but could give more focus on art since the 1960s and inclusion of more women artists.

The writing is clear and easy to read. The "Test Yourself" section at the end of each chapter is a great addition to check for understanding.

There is consistency in the logical structure and presentation.

The chapters and subheadings are logical. Each chapter opens with Learning Outcomes and ends Key Concepts, Test Yourself, and Key Terms sections to check for understanding. The subheadings are in easily digestible sections.

The text's organization is clear in format and structure.

The basic design is clear and non-distracting. The image quality were also good.

No issues with grammatical errors.

Cultural Relevance rating: 3

Although the text incorporated examples from different cultural and geological region, the majority of the discussions are Eurocentric in perspective. More attention to Asian, African, Pacific and the Americas would give the content more diversity.

Reviewed by Daniel Vedamuthu, Instructor of Art and Design, Rochester Community & Technical College on 4/1/21, updated 6/1/21

Books for Introduction to Art / Art Appreciation courses usually cover some standard topics: the definition of art, materials used to make, the elements of art and the principles of design, reasons for creating art, and methods of formal analysis... read more

Books for Introduction to Art / Art Appreciation courses usually cover some standard topics: the definition of art, materials used to make, the elements of art and the principles of design, reasons for creating art, and methods of formal analysis of art. Introduction to Art: Design, Context, and Meaning covers these topics in the appropriate amount of depth. Texts usually then present a thematic, chronological, or cultural history of art. Introduction to Art: Design, Context, and Meaning focuses on a thematic approach. Figures often appear without dates. Courses that focus on a chronological approach will find this text lacking. The text lacks a “whole book” glossary of key terms. The Key Terms are found at the end of each chapter. The text includes a Table of Contents but does not have a formal index. This would have a negative impact on a printed version of the text. In the PDF version, searching the text is only a click away.

The text is accurate. One of the most important aspects of accuracy in a text in this subject is ensuring that the Artist, Artwork Name, and Date of Creation are correct. Doing a few random spot checks, when this information is present, the information is correct. Figures are labelled with the source author, source location, and the license. One area the text could improve is the lack of pronunciation guides in the text and in the Key Terms areas.

Being a text covering the thematic history of visual art, the content itself will not go out of date. The lack of contemporary imagery is the biggest drawback to the text, due to licensing of the figures. To include contemporary artwork in the text, links to outside images are provided in the text. Outdated links or redirects could cause the text to become obsolete. I believe it would be helpful to have a section after the copyright page or at the end of the text describing when links have last been updated or revised. However, the text is organizing in such a way that adding new images requires revising the thematic examples throughout the text instead of having to add and reorganize chapters. This is a benefit for adding new contemporary or cultural examples through the text.

The text is very clear. Art terms are clearly explained. Written examples are used to explain difficult terms. Even more importantly, Figures are used to demonstrate the meaning of art terms. When there are contrasting ideas, the text provides multiple Figures to demonstrate those competing ideas and provide instant opportunities for students to discussion about compare-and-contrast between the two figures.

The text is consistent on how it approaches topics. Art terms are using consistently throughout the text.

The text is built to be modular. Each chapter could be assigned in any order, though it’s obvious that the editor has an intended order for reading at the beginning of the text in order to logically introduce readers to the topics. Toward the end of the text, the topics become more thematic, and these chapters could be easily reorganized and adapted. Each Chapter’s main Chapter Content has clear headings and well-defined sub-headings. Each level of heading seem to be good breaking points to create smaller readings or to remix and rearrange the text.

Chapters in the text follow a logical and consistent structure. Each chapter establishes Learning Outcomes (which are meaningfully written), and Introduction, Chapter Content with well-defined subheadings, a conclusion named “Before You Move On” that includes Key Concepts and Chapter Questions, and finally, a list of Key Terms from the Chapter. Chapters build in a logical progression a the beginning of the text.

The real point of concern with any art appreciation text is the quality of the images. The resolution of most images appears to be sufficient for screen and print. Images are no distorted. Navigating the text is easy through PDF Bookmarks.

I observed no grammatical errors in the text.

This book features many examples that vary from the traditional art appreciation “textbook examples.” Images still tend to represent a “western art” perspective. There are examples from a range of different cultures but compared to some of the best commercial textbooks for cultural relevance, this text does compare to those standards. Are there any other comments you would like to make about this book? I am not fond of the typographic and typesetting choices made for the text. Multiple columns of text would reduce some of the very long line lengths found in the text. With a long line length and narrow leading, the lines seem to blend together. Figures do not seem to follow a strict layout grid that enhances the layout of the information. The drop-shadows on Figures are unnecessary. Fake small cap on Chapter names in the Table of Contents isn’t high quality.

Reviewed by Andrea Lepage, Professor of Art History, Washington & Lee University on 12/13/20

The text integrates all of the key areas traditionally covered in an art appreciation course with an emphasis on cultivating an art specific vocabulary and understanding the materials of art. The authors incorporate a wide variety of artistic... read more

The text integrates all of the key areas traditionally covered in an art appreciation course with an emphasis on cultivating an art specific vocabulary and understanding the materials of art. The authors incorporate a wide variety of artistic media, traditions, styles, time periods, and regions into their discussions. The majority of the examples provided are drawn from Western art historical traditions, but the authors also include examples from regions beyond the West—especially China, Japan, and India. The text features some examples from Nigeria, Ghana, and North American indigenous traditions, but greater attention to African, Latin American, Central and South Asian, Oceanic, and indigenous traditions would be welcome. The work of male artists, mostly drawn from the Western art historical canon, dominate the discussions; greater coverage of women artists would also be welcome. The Table of Contents is hyperlinked and clearly organized, and each chapter concludes with an excellent glossary of terms. Including an index would assist students in navigating the book.

The content is mainly accurate throughout the text, with some typographical, spelling, and technical errors (broken links), especially in the second half of the book. As noted below, the text includes some inaccuracies or inconsistencies pertaining to indigenous cultures and artists. On occasion, the authors present controversial viewpoints in a straightforward manner. The 2003 toppling of the Saddam Hussein monument in Baghdad (p. 249) is one example. In a section dedicated to propaganda, the authors make no reference to the controversial nature of this incident, which may have been initiated or manipulated by U.S. military forces for propagandistic purposes.

The text is arranged in such a way that extended discussions and additional examples would be relatively easy to introduce. Updates might include extended discussions about artwork produced by women, indigenous, black, and other artists of color. In some cases, updates might simply expand the discussion around examples already introduced into the text (for example Gee’s Bend quilt maker Lucy Mingo, page 7; Judith Baca’s Great Wall of Los Angeles, pages 23-24; Jaune Quick-to-See Smith’s multi-media work, page 168). Such updates would help to further decenter traditional canonical Western art historical narratives. In addition, references to LGBTQ artists would be a welcome addition, as would including supplementary sections dedicated to contemporary artistic production. The authors have been careful to include discussions of more contemporary art forms like new media and graphic novels, and additional examples would be relatively easy to insert into the text. Discussions of early modern and modern art are already strong.

The text is written in clear and accessible prose. The learning outcomes at the beginning of each chapter give readers the necessary information to navigate each chapter. The concluding section in each chapter (“Before You Move On: Key Concepts”) does an excellent job of synthesizing the key points included in each chapter.

The text is arranged thematically rather than chronologically and is internally consistent throughout. Each chapter is well organized and easy to follow with a consistent arrangement that will be especially helpful for students as they study key points presented in the text.

The authors organize the text thematically, rather than chronologically as is the case with many introductory art history textbooks. Each chapter is organized consistently with learning outcomes, an introduction, a series of content sections that could be assigned at different points in the course, followed by a recap section entitled ‘Before You Move On,” and a list of key terms. The key term/glossary sections are extremely useful. In particular, the key terms included in chapter three, “Significance of Materials Used in Art”, provide an excellent and comprehensive glossary of artistic materials. It is easy to imagine students consulting this resource routinely throughout the course. Many of the ‘Test Yourself’ questions included at the end of each chapter could also double as in-class discussion prompts.

The book contains eleven chapters, organized thematically. The chapters cover conceptual questions, including: What is art, who is considered an artist, and why is art powerful (chapters one and nine)? How does art connect to our lives (chapter six), our identity (chapter eight), ritual life (chapter ten), and ethical world views (chapter eleven)? These conceptual discussions bookend chapters focused of the materials of art, and later chapters effectively circle back to themes briefly presented in the introductory chapter.

The remaining chapters provide students with art specific vocabulary and the descriptive and analytical tools to view, discuss, and interpret art and architecture. Chapters two (“The Structure of Art”) and three (“The Significance of Materials Used in Art”) provide students with an excellent and thorough description of the materials of art, which will be especially useful to students without a background in studio art. The authors are careful to include discussions of a wide variety of media including architecture (chapter seven), painting, printmaking, sculpture, video, performance, and new media. Chapters four (“Describing Art”) and five (“Meaning in Art”) provide students with an overview of strategies for formal and contextual analysis.

The Table of Contents provides links to each subsection, which is an effective navigational feature. The artworks and charts embedded in the text are high quality, well placed, and increase reader understanding of the concepts presented. The consistent design layout makes it easy for the reader to shift between image and text. Due to copyright restrictions, however, the authors are unable to include reproductions of all of the artworks discussed in the text. In those instances, the text includes links to the images. Some of the links to artworks are broken or point to sites that will require students to sift through extensive texts or image sets to find the artwork mentioned in the textbook. Along with the artist and title, it would be helpful to include the date, medium, size, and location in the label accompanying each artwork. This is a highly accessible textbook—the authors offer a variety of ways to download the PDF as both low- and high-resolution files, chapter sets (1-3; 4-7; 8-11), and in Japanese translation. The work is licensed under a Creative Commons Attribution-Share Alike 4.0 License.

The text does not contain obvious grammatical errors. However, it does contain typographical and spelling errors; accents are omitted at times.

Overall, the text makes use of examples that are inclusive of a variety of races, ethnicities, and backgrounds. At times, the text misses opportunities to bring the discussion into communication with cultures that flourish beyond the Western world. Greater attention to indigenous cultural specificity is warranted. For example, the authors reference the Aztec Plumed Serpent deity Quetzalcóatl (p. 256) in the context of Chichén Itzá, which is a Maya site located in the Mexican state of Yucatán. However, Kukulcán is the name of the Yucatec Maya deity to which the main temple at Chichén Itzá is dedicated. The authors should reconsider using the word ‘Eskimo’ (p. 270) or explain that ‘Eskimo’ is a designation imposed upon Inuit and Yupik people that has been rejected by Inuit communities for decades. This is one of several instances in which the authors could engage more significantly and critically with histories of settler colonialism. Other opportunities to confront biased Western narratives could occur in the sections focused on mahogany harvesting in the Caribbean (p. 88), Manifest Destiny (p. 161-162), and discussions of transatlantic trade in general. The discussion of Jaune Quick–to–See Smith's (an enrolled Salish member of the Confederated Salish and Kootenai Nation) "Montana’s Trade (Gifts for Trading Land with White People)" presents one such opportunity (p. 168), but both links to her work are broken. Because the artist’s name is misspelled twice in this section, students may encounter difficulties finding a reproduction of the work independently. Similarly, the authors could confront histories of enslavement more frequently, modeling their discussions on the section dedicated to Fred Wilson’s "Mining the Museum" exhibition (p. 289-290).

This text represents an important contribution in the effort to make art and the study of art accessible to students. Undergraduates studying art appreciation will benefit from the accessible prose, clear design layout, and high-quality in-text illustrations.

Reviewed by Julia May, Assistant Professor, University of Virginia on 11/30/20

I would use this text in my art appreciation/visual culture course. I very much appreciate the arrangement of the book, the first section dedicated to the fundamentals of art and the second, to central themes. These aspects provide a solid... read more

I would use this text in my art appreciation/visual culture course. I very much appreciate the arrangement of the book, the first section dedicated to the fundamentals of art and the second, to central themes. These aspects provide a solid foundation for students who will want to know more. It is a sufficient balance of form and meaning, which you don't often see in introductory texts. It is accessible and easy to follow. The embedded hyperlinks to supplemental information is also a unique feature that students will find helpful.

The information is accurate and consistent.

Any updates will be easy to make. I don't see anything going out of date too soon.

The language is clear and accessible. Including glossaries at the end of each chapter is a great way for students to have ready access to key definitions.

The text is consistent.

I feel that the modularity of the text is adequate. The reader should not be overwhelmed by the above elements. Being able to zoom in on the images - is a great feature - they remain very crisp and clear, at least for me.

The authors organized the text effectively, considering the amount of material covered (see above). I appreciate how the authors include a set of learning outcomes at the start of each chapter and have "tests" throughout as well as "key concepts" and glossaries. My only concern is that there is no index, nor is there a bibliography (unless I missed them).

I think the interface is sufficient. I was able to access the material embedded in the hyperlinks. Using hyperlinks to supplemental content is a terrific way for students to obtain details on particular objects. I also like that authors used them judiciously.

I did not see any grammatical errors.

The chapter on art and ritual life serves as an excellent example of presenting the traditions of a variety of cultures in a balanced and respectful manner.

This book is a perfect companion to any college-level art appreciation course - and for today's student. The balance of form and meaning, the inclusion of learning objectives for each chapter, the "tests," and hyperlinks to supplemental material makes it unique and a text I would consider using in my course.

Reviewed by Danielle Bell, Adjunct Professor of Art and Art History, Community College of Aurora on 8/14/20

In reviewing this text, there were many things that I had issues with: 1. The text condenses the discussion on artistic mediums to half a chapter. This does not give students enough time to fully engage with the mediums since there is no context... read more

In reviewing this text, there were many things that I had issues with: 1. The text condenses the discussion on artistic mediums to half a chapter. This does not give students enough time to fully engage with the mediums since there is no context given. 2. There is a whole chapter dedicated to architecture, but only smaller sections within a chapter dedicated to other art mediums, such as painting, printmaking, and drawing. The chapter on architecture could have been condensed so much more and included in the mediums section. 3. In the sections on mediums, the text does not always show examples. For instance, in the printmaking section, they do not show an art example for each process, so the students reading would have no idea what a screen print even looks like. 4. My other issue with chapter 2 is directed at the sections on the elements of art and principles of design. These sections are very rushed. Its information overload. The authors do not spend an adequate amount of time/space on each element. Again, no context is given for each element and its many facets. There needs to be more time given to the elements and principles and more art examples given so that students are better equipped to identify such things when doing a formal analysis. 5. My next issue is that there is no definition of formal analysis given before the authors, in Chapter 4, begin performing a formal analysis on two different works of art. 6. Chapter 4 also has a rather quick, but comprehensive art historical section, but it doesn't really belong in this chapter as its supposed to be about "describing art." 7. The chapter on identity in art is incredibly Eurocentric, and is also is very focused on art before 1900. There is a significant lack of contemporary art discussed in this text.

The content that is presented and discussed is done so accurately and seemingly unbiased.

For the most part, the text is very relevant, especially its chapters on themes in art. However, there are times the authors delve into topics that seem irrelevant to an intro to art text. For instance, Chapter 3 on cultural value of materials is very out of place in this text.

Clarity rating: 3

The book is at times accessible and yet also full of scholarly jargon that is confusing to those not familiar with that type of writing. Throughout the text, the authors "name drop" scholars, art schools, historical figures and events, etc. without providing context. Even the metadata for artworks is always clear as there are times where the text will omit information rather than indicating that the information is unknown.

I encountered some inconsistency in the spelling of artist names. In the text, there are conventional transliterations of artist’s names. For instance, for artist Do Ho Suh, the name is spelled Do Ho Su on page 92, and Wassily Kandinsky is spelled Vasily Kandinsky on page 106.

The text is not overly self-referential and would be easy for any professor to cherry-pick sections to assign to students. I think the strongest chapters in this book that any intro to art class could benefit from are chapters 1, 5, and 11.

The organization of topics is strange and, at times, confusing. One area that really stood out to me as disorganized is found in Chapters 2, 3, and 4. Chapter 2 is titled "Structure of Art", which is already a confusing name for this chapter as the topics range from mediums of art to the elements and principles of art and design. Chapter 3 then gets into the intrinsic value of materials, which already seems of out place in this textbook as it seems like something more relevant to an art history class than an introduction to art class. Finally, in Chapter 4, there is a discussion on formal analysis, which really should have been included in, or put after, chapter 2 since it discussed the elements and principles.

There are a number of links given in the text that do not work and others send students to works of art with low image quality.

I found no grammatical errors in this text.

This text is pretty Eurocentric. While it does have sections where the authors discuss non-Western topics, such as Chapter 10 on ritual life and art, its only in the context of Western themes. African, Mesoamerican, and Native American art are some notable cultures that are either left out or barely discussed.

This is a decent textbook for cherry-picking specific topics from, but all together it is not a great text to use as a tool for creating course structure.

Reviewed by Don Oberheu, Lecturer, Leeward Community College on 7/14/20

The text does an excellent job of covering the areas and ideas that one expects from an introduction to art textbook. The table of contents is clear and provides easy navigation within the text. While there is no glossary at the end of the text,... read more

The text does an excellent job of covering the areas and ideas that one expects from an introduction to art textbook. The table of contents is clear and provides easy navigation within the text. While there is no glossary at the end of the text, there is a chapter-specific glossary at the end of each chapter providing a convenient review of the concepts and terms covered in each chapter.

The content is accurate, error-free, and, with its many comparative references to different cultures and times, very unbiased.

The content is up-to-date and covers all of the mediums, including photography, that one would expect from an introduction to art text. It is written and arranged in such a way that any necessary updates will be relatively easy and straightforward to implement.

The text is written in organized and well-flowing prose that introduces and explains the ideas, the technical terminology, and the historical flow of the material it covers.

The text is internally consistent in terms of terminology and framework.

The text is easily and readily divisible into smaller reading sections that can be assigned at different points within a course. The text is not overly self-referential. One can cherry-pick whole chapters or sub-sections within a chapter to align with various subunits of a course without presenting much disruption to the reader.

The topics in the text are presented in a logical, clear fashion.

The interface is the only area of this text that needs some improvement. While the text is not overly self-referential, when it does refer to previously introduced and discussed images, the reference tends to be incorrect. The image referred to does exist however, the given labeling is often incorrect. Likewise, while it is great that the text is peppered with hyperlinks to images on the web, many of the links are not valid. The hyperlinks work, however, the linked images or pages are often missing.

The text contains no grammatical errors.

The text is not culturally insensitive or offensive in any way. In fact, it makes great use of examples that are inclusive of a variety of races, ethnicities, backgrounds, and time periods.

In addition to serving as a textbook for introduction to art courses, this text can also be used in more medium-specific introductory art courses, e.g., Introduction to Digital Photography, to help learners in the courses better understand both composition and the potential role of their own art as it relates to the medium they are learning.

Reviewed by Sandra Clyne, Adjunct Instructor, Bunker Hill Community College on 6/30/20

Although the text provides a detailed analysis of ancient, traditional, and modern visual art, it is notably deficient in its treatment of contemporary (post 1960s) art. This omission would lessen the appeal to college students of this otherwise... read more

Comprehensiveness rating: 3 see less

Although the text provides a detailed analysis of ancient, traditional, and modern visual art, it is notably deficient in its treatment of contemporary (post 1960s) art. This omission would lessen the appeal to college students of this otherwise encyclopedic and well reasoned introduction to the critical awareness of visual art.

The text's treatment of anthropological and art historical detail is meticulous.

Art students require a text that provides insight into the revelatory role of visual art within human consciousness. This text is far too pedantic and does not invite exploration and imagination by the students in interpreting the works of art presented.

The text would be quite accessible for undergraduate college or university students. The concepts discussed are adequately introduced and the terms are well defined. The style of writing is quite clear and straightforward.

The text is quite internally consistent, without notable contradictions in its key propositions and theses.

The text is quite clearly divided into chapters and subheadings, and there is a "Key Terms" section at the end of every chapter. However, the text lacks an omnibus glossary and subject index.

The text "flows" from basic to more complex concepts. The text approaches the critical analysis of visual art from distinct perspectives that are clearly signaled by chapter headings.

The display features employed in this text are its beautiful illustrations, which bring to life the adjacent verbal analysis.

The grammar and sentence structure utilized in this text are impeccable.

The text examines visual art from a wide variety of cultures over a range of geographical sites, but is somewhat Eurocentric. More emphasis on African, Asian, South Asian, Native American and Oceanic art would have diversified its approaches and content.

Because of its logical structure and clear writing style, this text would provide an accessible introduction to the highly complex field of visual art for undergraduate community college, college, or university students.

Reviewed by Meridyth Espindola, Adjunct Professor, Bunker Hill Community College on 6/26/20

This book does a great job covering a broad spectrum of the context and meaning of art and design, and consistently provides visual examples. read more

This book does a great job covering a broad spectrum of the context and meaning of art and design, and consistently provides visual examples.

This book presents information in an accurate way, although it includes a very limited perspective on art by BIPOC. While this is characteristic of traditional art and design history texts, it is important to be aware of and address in the classroom.

The text focuses mainly on historical art history, and will not quickly become obsolete.

The text is well-written, easy to read, and follows a natural hierarchy of information. Visually, the page formatting is digestible, easy to follow, and well organized. This text is more inviting than other digital resources because of the visual design system in place.

Consistent tone of text and organization of information.

The division of content into small, clearly labeled and organized sections makes it easy to approach, navigate, and understand.

Well organized, clear structure and easy to follow. Both the written text and the visual design facilitate a clear hierarchy of information and digestible content.

Easy to use interface.

(Did not find any grammatical errors.)

The text is not directly insensitive or offensive, but examples of artwork by BIPOC are limited and presented from colonial perspectives. This is not a problem stemming from this book alone, rather the traditional Western perspective of recorded art history, theory, and criticism. However, this text also misses the opportunity to address cultural appropriation. In a section titled and devoted to "Appropriation" (Chapter 11), the only perspective offered is that appropriation is a "legitimate way" for artists to "re-contextualize" images. The singular artist example is photographer Sherrie Levine. To devote a section to appropriation, and yet leave out cultural conflicts entirely, misses an incredibly problematic aspect of appropriation in both the historical and contemporary landscapes of art and design. This is a critical discussion that belongs in the classroom, and a disappointing absence in this text.

The typography, image formatting, and layout system do a nice job of keeping information easy to read and navigate.

Reviewed by Talicia Honkola, Art Instructor, Mesabi Range College on 6/25/20

The textbook is comprehensive, offering topics on elements and principles covered in my course. In my opinion the first half would work better to introduce students to visual art. The book is arranged well and is easy to comprehend. read more

The textbook is comprehensive, offering topics on elements and principles covered in my course. In my opinion the first half would work better to introduce students to visual art. The book is arranged well and is easy to comprehend.

Reviewed by Marla Sweeney, Adjunct Instrcutor, Middlesex Community College on 6/17/20

The text is a good introduction to art and art history . It is not a chronological art history text but covers several periods, art forms and ideas related to understanding art. read more

The text is a good introduction to art and art history . It is not a chronological art history text but covers several periods, art forms and ideas related to understanding art.

The text is well researched and unbiased.

Although examples of art from many periods are addressed the final chapter on Ethics includes the most contemporary art examples. The text is arranged in a format that would allow updates to be easily implemented.

The text is written in clear understandable prose. Each chapter ends with an overview of key concepts, vocabulary and good test questions on the material.

The text is consistent in framework and terminology.

The text is organized in consistent module format. The format introduces each chapter with learning outcomes and a brief introduction. Each chapter ends with key concepts, vocabulary and good test questions as a review of the material.

The text is organized logically and the chapters are based on clear topics.

There are no navigation issues with the text or the display of image examples.

The text gives examples of varied types of art from diverse cultures. There are good visual examples from historical to contemporary.

This is a good introductory text to art. I feel it would be a good accompaniment to a chronological art history text. It addresses topics that may not be covered in other art texts as fully including a definition of art, the distinction between fine art and craft, art and identity and ethics in art .

Reviewed by Julia May, Assistant Professor, University of Virginia on 5/7/20

The authors organized the text effectively, considering the amount of material covered (see above). I appreciate how the authors include a set of learning outcomes at the start of each chapter and have "tests" throughout as well as "key concepts" and glossaries.

My only concern is that there is no index, nor is there a bibliography (unless I missed them).

Reviewed by WangLing Chou, Associate Professor of Art, Louisiana College on 4/30/20

The text is comprehensive, offering a wide range of material on the subject. Several of the chapters--mostly the latter ones--are more conceptual and/or philosophical and while they would be excellent for Art majors or upper level students, they... read more

The text is comprehensive, offering a wide range of material on the subject. Several of the chapters--mostly the latter ones--are more conceptual and/or philosophical and while they would be excellent for Art majors or upper level students, they would not be as useful for a general education Art Appreciation course. Still, many of the other chapters are more than sufficient in terms of comprehensiveness. In terms of an index or glossary, neither are present at the end of the book; however, at the conclusion of each chapter, all vocabulary from that chapter are listed and defined. An index and the end of the text would be helpful.

No inaccuracies were detected in the text. The book is unbiased except that is obviously favors a greater understanding of art, such as at the end of section 1.3.2. Chapter 11 briefly deviates from the text's usual objective tone, calling on the need for both society and artists to have a particular understanding of one another.

Even with the later chapters that touch on more recent phenomena in the art world such as identity and ethics, the material in the text is written in a way that it will be relevant for an indefinite period of time. Updating content should present no problems in terms of ease of implementation.

The text is easy to read and would be accessible to college students. All specialized terminology are conveniently in boldface type and are defined both in-chapter as well as in a section at the end of the chapter. The prose is not clinical and dry but is often inviting, making use of an inclusive third person perspective and sometimes directly addressing the readers with "you."

The text is largely consistent. One area to improve might be in the learning outcomes at the beginning of each chapter. While many of verbs are measurable such as identify, name, analyze, distinguish, explain, etc., the verb "understand" is used frequently in the outcomes and is not measurable based on Bloom's Taxonomy of educational objectives.

All chapters are divided into smaller, easily identifiable sections, ranging from anywhere to 5 up to 12. Most sections within chapters are only a couple of pages. Understandably, some sections are significantly longer, but multiple images can be a contributing factor to the increased length. The text does reference itself (i.e. "this text," etc.) on occasion, but such references are minimal.

The text is well organized, both in terms of the arrangement of chapters, as well as the divisions within the chapters. The text begins generally, moves to historical, practical, and knowledge-based content, and finishes with conceptual/philosophical content.

Interface rating: 3

One issue of concern is that in Chapter 11, every other page is incorrectly labeled at the top as "CHAPTER 10: ART AND RITUAL LIFE." Such a mislabelling could confuse readers. Also, the justified text is generally not a problem, but the inconsistency in spacing between characters is sometimes problematic. For example, the first line of the last paragraph on page 19 includes no spacing between any of the characters, making the sentence almost unreadable. Finally, while the images graphics are relevant and helpful, the text as a whole feels cramped and could use some negative space--more white space around images and graphics.

Few grammatical errors were detected. It should be noted that the writers employ all three points of view--often writing in first person. Such an approach likely makes the text more accessible to college readers. However, a small issue that arises is when the writer first mentions "the viewer," singular, but subsequently uses the pronoun "we" (plural). This agreement error was only noted a couple of times on page 14 and may or may not occur in other places. A simple fix is to change "the viewer" to "viewers."

The text does an excellent job on covering a broad spectrum of cultures, ethnicities, and backgrounds. At no point could any content be misconstrued as culturally inoffensive, as the writers did a good job in remaining objective in presenting the facts. For example, the section on The Dome of the Rock in Chapter Six is a sensitive topic, but the writers treated it with historical accuracy and cultural and religious sensitivity.

Even though several chapters are above and beyond what I need for my gen. ed. Art Appreciation course, I would still find this text useful.

Reviewed by Alexis Rusch, Adjunct Instructor, Oakland City University on 3/30/20

This book is easy to comprehend. I do think the first half is better than the second. There is no index which I do find useful. In the area of visual elements and principles of design, I do wish they went more into depth. read more

This book is easy to comprehend. I do think the first half is better than the second. There is no index which I do find useful. In the area of visual elements and principles of design, I do wish they went more into depth.

I find the information presented to be accurate.

The contemporary art could easily be updated to keep this as a current and relevant text especially since links are used.

I do think the first half of the book is a bit more clear than the second half. When teaching, I find it useful to have just 1-2 examples of art for each idea/concept I am discussing. The second half almost gives too many examples of some ideas and becomes confusing for students.

The book has an overall good and consistent structure. The terms being given at the end of each chapter are good and easy for students to find and study.

The organization of the chapters and subheadings is logical and makes sense. This book is easy to break up into small sections of readings for students.

I would consider the organization the best thing about this book!

All the links worked! The quality of images and text for those links varied from website to website.

No grammatical errors observed.

Examples of artwork are given from all over the world. Although the examples and content is heavy on Western Art, there is some reference to Non-Western Art. I did not find anything culturally offensive.

Closest thing you will find that is free to use for an art appreciation course. I would not use this as my only book for the course but would use it and have some online resources to supplement areas such as visual elements and principles of design. I do feel like this book relies heavily on European art as examples.

Reviewed by Kimberly Jones, Associate Professor, Sweet Briar College on 1/29/20

While the text is relatively comprehensive, I wish that it would have cast the net wider in terms of art forms to include a more extensive coverage of film, video games, textiles, typography, etc. Nonwestern art is included, but I would have like... read more

While the text is relatively comprehensive, I wish that it would have cast the net wider in terms of art forms to include a more extensive coverage of film, video games, textiles, typography, etc. Nonwestern art is included, but I would have like to have seen more.

I do wish the authors would have expanded their discussions a bit more. In their attempt to be succinct, a choice, I imagine, made to keep the reader engaged, I'm afraid some important content is lost.

Additional information in the captions is also needed. Important facts, such as year, medium, size, etc., are not included.

I did not identify any errors. It appears to be unbiased.

I appreciate that the text stresses, right from the beginning, the importance of images in contemporary society. Asking the question -- how does Bouguereau's work relate to today -- is a good way to connect past art to the present. I do wish it would have given more examples though of new media art. I thought this was a lost opportunity to add relevancy.

I believe the text is organized in a way so as to easily implement updated material.

The style of writing is much more readable than other textbooks I've used. I believe today's students will find this style more accessible and will therefore be more likely to actually read the text. While the authors acknowledge art history's (and presumably their own) use of jargon, which they argue is "unavoidable" in any discipline, they avoid the use of unnecessary jargon. Key vocabulary words (jargon if you like) relating to art and art history are clearly and concisely defined.

I found the tone and style to be consistent throughout.

I very much like the way the text is organized. I appreciate that blocks of text are short. I think it would be easy to organize this text anyway you like when teaching, although the flow, the way one chapter leads into another, is nice, so I personally would not change it. The text is easily customizable, in my opinion.

Overall the interface is fine, but it is pretty basic. Extra features, like allowing users to zoom in on pieces, or adding arrows to specific parts of images under discussion might make this more accessible and interactive.

I did not identify any grammatical errors.

I did not find the text to be culturally insensitive.

I was surprised that the text did not take advantage of its online format to include links to videos, especially when discussing various techniques. The different printmaking methods, for instance, are much more easily understood when demonstrated. It could also have included actual videos in its discussion of video art and performance art, rather than a link to a photograph.

While I do see room for improvement, I appreciate what this text has to offer. I may even consider adopting it for my introductory course.

Reviewed by Mary Shira, Instructor, James Madison University on 1/8/20

This is not a book I feel I could adapt in its present form in my course, Art in the General Culture, a general education course designed to introduce students with little or no background in art. While it contains a wealth of information that I... read more

This is not a book I feel I could adapt in its present form in my course, Art in the General Culture, a general education course designed to introduce students with little or no background in art. While it contains a wealth of information that I can adapt within my course, it is not laid out in such a way as to communicate new concepts, such as the elements and principles of design and the history of art following a timeline that is easily followed by novice students hoping to grasp the major concepts and apply them to their lives in a meaningful way. My biggest concern is with the layout of the content as it is. In broad terms it does introduce a wide range of cultures and artforms which is wonderful but would be overwhelming to my population. Early chapters contain media spanning history and techniques (architecture, photography, craft and fine art) that need defining before the more complex concepts such as aesthetics and criticism can be attempted

I found only two minor errors while reading the text: Page 123, in the hypertext notes mid page Beckmann has an “r”, Breckmann before the link. And in the discussion of the Palette of Narmer on page 239 it states the image on the back of the palette shows Narmer with the crown of Lower Egypt, when in fact he displays both Upper and Lower Egypt’s symbols as he is “The Great Unifier”.

The inclusion of contemporary art is well placed throughout. I do feel the inclusion of so many art forms and cultures throughout most chapters is confusing however. For example, Chapter 2 attempts too many media such as painting, printmaking, sculpture plus the elements and principles of design making it hard to absorb in a meaningful way.

Most of the technical information is well presented with good visuals to back it up. I particularly appreciated the inclusion of definitions for artist made prints versus reproductions to be helpful for students to understand the difference. As an artist and college instructor myself, I can easily follow all the information but my students would be challenged to absorb much of the technical aspects of the art presented as it jumps around in application from selfies and digital art to Renaissance to ancient works. The chapter on architecture, often student’s favorite section, is too broad and yet has little nineteenth and twentieth century urban examples such as the significance of The Crystal Palace and the contribution of Le Corbusier.

Yes, the text is consistent throughout in terminology and framework. It is as I have stated however the framework that doesn’t work for me in my class setting. I believe the user would be better served by grouping less broad concepts within chapters, for example, photography. By discussing its history from the Camera Obscura to the iphone, students could see how it affected the history of artmaking while understanding also the development of criteria for judging it as an artform in the twentieth century. It is something students today will need to develop for computer generated art in their lifetime.

Modularity rating: 3

I don’t agree that the text can be easily absorbed or supplanted into an existing course as it is initially challenging in the early chapters to define art without giving students the tools to make these decisions and injects historical imagery again without a way for placing it in a useful framework. Chapter One in particular, is heavy on theory and would lose many of my students at the outset. Discussions of labyrinths and terms such as circumambulate would be off putting and unnecessarily confusing. Chapter Two is too ambitious and would serve students better if it followed a thread beginning with Gestalt and following up with two-dimensional media and only later addressing three-dimensional media such as sculpture and pottery.

Organization/Structure/Flow rating: 2

Here is the rub, I am confused by the organization here. I would like to adapt portions of the text but the way topics are presented makes it challenging. The text contains a wealth of information but the format and general layout of the chapters makes it a daunting task to absorb it into my course. I do really feel that a timeline of some sort coming later in the text is essential for students to place work in its social, political and historical context. All art can only be appreciated fully beyond its formal aspects when the viewer has access to the context in which it was created. The format of this text confuses that by jumping around culturally and historically too much.

I do feel the inclusion of maps to place the art in the world would greatly advance comprehension. I don’t think students will likely access links referenced within the text though I appreciate the concept so that can create a navigational problem if the art is essential to understanding the concept. I also found the diagram used to explain the Lost Wax method of casting to be poor.

Only the one I mentioned previously. All in all the writing is engaging and easy to follow

If anything, I think the effort to be inclusive of cultures is overdone. Women could be better represented, though again within the framework of the text it is more challenging since their contribution has historically been ignored until the modern era.

I really enjoyed the text. I made copious notes and underlined passages on many of the pages that I will absorb into my own course as the information expands topics I touch on throughout the semester. I do feel it would be a monumental task to adapt this book to my course, given the population I deal with in an introductory course on art history and culture. In addition, my course concentrates on Western culture, and so references world art only in so much as it has influenced that aspect of our culture. I am not quite sure what sort of student your text would address in so much as it is technical and expansive while not really addressing the needs of the novice in art history. I think it would be better suited for an aesthetics course than my introductory one. The class I teach is designed to help students develop a cultural understanding and appreciation of the visual arts, such as architecture, painting, sculpture and design. Lectures, videos, projects and discussions focus on issues related to the practice and techniques of creating and valuing visual imagery. Special emphasis is given to developing an understanding of the language of visual art and design, learning the basics of art criticism method, and gaining an overview of the history of the visual arts with a priority given to contemporary works of art. .

Reviewed by Billi London-Gray, Adjunct Assistant Professor, University of Texas at Arlington on 12/30/19

The text is comprehensive, providing an introduction to design concepts and terminology as well as an historical survey of (mostly Western-centric) ideas around the production and interpretation of art. Topics like ethical considerations in art,... read more

The text is comprehensive, providing an introduction to design concepts and terminology as well as an historical survey of (mostly Western-centric) ideas around the production and interpretation of art. Topics like ethical considerations in art, originality, meaning and materiality, and community purposes for art are given thoughtful treatment, encouraging multiple viewpoints for class discussions. The book lacks back matter — no comprehensive glossary, index, image list, or bibliography. As an e-book, this can be solved with a CTRL + F search. If printed, it’s a limitation for users.

I did not find any factual errors in the text, but I did find some errors in image captions (ex: Figures 7.5 and 7.36) and spellings. I encountered some variation from conventional transliterations of artist’s names (ex: Do Ho Suh is spelled Do Ho Su, page 92, and Wassily Kandinsky is spelled Vasily Kandinsky, page 106). I also encountered numerous broken or misdirected hyperlinks. These broken links were especially disappointing when they failed to show works by underrepresented artists, such as Jaune Quick-to-See Smith (page 168).

This text offers a lot of relevant material, especially given that it’s free for students to access. The content could be more up to date, with examples by new media, performance, and social-practice artists. I would also find examples by contemporary mid-career and emerging artists instructive and relevant.

The bolded key terms and glossary in each chapter are very useful. The prose is clear but drifts between accessible and academically clunky. I wish the images of artworks were captioned with the date completed and, where applicable, an indication that the artist is unknown rather than omitting artist information. For most images, the date was provided in the running text, but this requires re-reading and could confuse context for students who don’t know what to look for.

The text is internally consistent with respect to terminology used and the framework of each chapter. There is some inconsistency with including locations of architectural sites in image captions.

The text is divided into chapters that can be digested in one reading assignment or broken into shorter assignments. The divisions are clear and logical. This makes the text scalable for classes that meet multiple times per week, once per week, or on accelerated schedules. Individual chapters (for example, Chapter 2 on form and composition, or Chapter 4 on formal and critical analysis) could also be assigned as stand-alone readings, in lieu of adopting the entire textbook for a course, especially given the inclusion of a glossary within each chapter.

The organization of this text builds progressively on concepts chapter by chapter, but is not self-referential in a way that requires reading the book from cover to cover. The structure of each chapter, with learning objectives followed by content followed by a recap, comprehension questions, and key terms, provides a clear framework for students to prioritize information and test themselves. It is also conducive to reflective and indirect instructional activities in class or online.

The interface is clean but has some leading issues in the text, where letters are slightly stretched, slightly squished, or cut off below the baseline. The multi-decimal section numbering system is visually noisy and, in my opinion, no more useful than section titles and page numbers in helping students find reading assignments or refer to passages. In general, page layouts are tight, with minimal margins between images and text. This seems like a decision driven by printing concerns (minimizing page count), but additional white space would improve readability. The text worked well with the text-to-speech reader in Google Chrome.

I encountered numerous typos and grammatical errors, mostly in the form of missing punctuation, missing words, missing letters, and awkward sentence constructions. None of these obscured the author’s meaning, but it could use another round of proofreading.

This text presents more than the usual suspects found in introductory art appreciation and visual literacy books. Images by pre-modern American and European women artists are refreshing and demonstrate efforts to go outside the traditional canon. That being said, it could still be much more representative and inclusive. For example, the first chapter addresses the definition of art but approaches the debate through the ideas of notable white men without acknowledging the hegemony around this question. No examples in this chapter are truly contemporary, with Maya Lin’s Vietnam Memorial, completed a generation before today’s students were born, being the most recent image example. This trend continues throughout the book, where the vast majority of text and images are devoted to long-dead Western artists (mostly white European and American men) and static forms of art (mostly painting and traditional sculpture), with good representation for Ancient Near East art traditions, less for Eastern traditions, and little consideration for new media or performance art, artists of color, and global south art and artists. Good opportunities are missed: while there’s more than a page of text devoted to Kehinde Wiley, the image of his work is accessed via hyperlink rather than embedded (pages 221-222) for effective appreciation of his art-historical reference. In the section “11.5 Ethical Considerations in the Collecting and Display of Art,” Nazi looting is criticized but there’s no mention of the colonial plunder that still resides in American and European institutions. It would be great to see a more inclusive second edition of this book.

While I have listed specific areas that need improvement, I am thrilled that this book exists as an accessible, free, and user-friendly resource for students and instructors. Its shortcomings are far less than other texts I’ve used, and its virtues are numerous, especially given the flexibility to make immediate improvements using the Creative Commons Attribution-ShareAlike license. Many thanks to the authors, editor, and publisher who have generously shared this work.

Reviewed by Rick Lostutter, Associate Professor of Art and Design, Hanover College on 12/20/19

This textbook is a fairly comprehensive primer on art from the approach of purpose, materials, structure and meaning. It provides readers with the foundational tools of understanding how to more formally assess art and the creation of many... read more

This textbook is a fairly comprehensive primer on art from the approach of purpose, materials, structure and meaning. It provides readers with the foundational tools of understanding how to more formally assess art and the creation of many different kinds of visual representation. Having the "test yourself" and key terms sections at the end of each chapter allows the reader to develop a language and vocabulary that applies across the breadth of the nature and definition of visual art and helps solidify the elements presented within each area of art exploration. There are plenty of cultural references to the context of historical examples as well as the impact that art and design has had on society and the importance of art as a timeless reflection of the world. The structure of the book is an easy introduction into many different aspects of the study of art. I really enjoyed the inclusion and focused chapter on architecture within the greater context on art.

Having read through this text several times, I find it to be very accurate from an art perspective, technical reference and grammatical work. Statements made throughout the book are presented in a way that is supported with referenced examples and well agreed-upon art and design principles. The evaluation of art is traditionally an objective process, yet this text allows for expert opinion and fact to reside together in a way that allows for appropriate and open evaluation by the reader. So many art texts try to push specific agendas pertaining to narrow views of what art is or is supposed to be and this book avoids that in a very skillful manner.

The references and visual material presented in this book are of generally-accepted and representative examples of historic art. I would have liked to have seen some more contemporary art and artists represented as a comparison to art that has traditionally been used to illustrate the principles of art and conceptual design work. Given that this is a digital text that can easily be updated, it seems to provide a platform for having up-to-date and even current artists and their work represented. Students need to see that current work is being created that adheres to the traditional standards of the historical works referenced through the ages of art instruction. Having said that, the works used do not represent an obsolete view on art evaluation and instruction.

The reading acuity and age-appropriateness of the terminology, vocabulary and description are adequate and what I would expect for a college-level resource material. Again, the terms at the end of each chapter provide an easy reference tool for any language that a reader might not be familiar. It not only helps in the reading and retention of the material, but creates a great study guide for review after the reading of each section.

Having read many co-authored texts on specific subjects, the voice of the work is consistent and reads as though one author was the source for the entirety of the book. This is important, especially for a subject such as art, so the reader can begin to develop their own assessment of the topic without struggling through many different styles of evaluation.

The sections and chapters of this book are appropriately divided in a way that makes the subject digestible. The pacing of each chapter is segmented so that the ideas and concepts are easily incorporated into the overall topic of that chapter. This makes it a much better tool for grouping concepts from several different chapters into a lesson that requires many different elements to work together as a conceptual theme. Some chapters or sections may not be as relevant at particular times within a structured curriculum segment and the format allows for easy coordination of those individual concepts that will seamlessly integrate a cohesive lesson plan.

The organization of the topics in this book are clearly stated and work as a logical progression from one theme and area of art to another. Having said that, the topics can stand alone as needed for any given presentation within a class lesson.

The interface of this book is very clear and easy to use. Locating relevant topics from the table of contents and then quickly finding those topics within the text was thoughtfully accommodated with the section titles at the top of each page.

I have not found any grammatical errors in my assessment of each segment of this book.

Art is a discipline that has traditionally focused on the western culture and therefore has not been a very inclusive, historical representation af all cultures and races. This text does an adequate job in presenting examples that bleed outside of the traditional western historical examples of other texts. I would have liked to see more diversity which could have come from more contemporary examples of art. Given that, I did not find anything that I felt was culturally insensitive or inappropriate.

I would highly recommend this book as a great introductory supplement to any foundational art course that is meant to provide students with a base-level understanding of the complexities of art and design as a visual exploration. This should be incorporated as an essential text for students who are beginning their journey of the study of the creation of art and design. I could see this as a supplement to an introductory art history course as well.

Reviewed by Mike Morelli, Director Entertainment Management, University of Montana - Missoula on 12/19/19

This book provides a nice broad survey of styles, periods, artists' and types of art. read more

This book provides a nice broad survey of styles, periods, artists' and types of art.

The content is accurate for the vast majority of the book with few technical and grammatical errors. That being said, the errors (which appear in the second half of the book) have drawn notice from some of my students.

As an introduction, this book provides an excellent basis for discussion with students. The chapters and content are relevant, presented in a clear concise manner, and are supported by facts.

I appreciate the clarity of the material and the structure of chapters as well as the tone of the book. Color images with good labels and attribution make it easy to discuss and research further for students.

The text consistently presents concepts with supporting images and documentation in a logical and straightforward manner.

Good modularity for the most part. Given the way in which artists'/styles/concepts are presented in chapters, by necessity some ideas can only be examined contextually, and require a broader framework for understanding. The authors to a great degree provide that background and break down segments through titling with numbers to show flow while creating "bite sized pieces".

Excellent organization. Well laid out.

A logical combination of text, images, and titles delivered in a visually pleasing way.

As noted previously, few grammatical errors although enough to draw comment from students.

This text explores art as expressed by a wide variety of artist's with differing races, ethnicities, and backgrounds in inclusive and thoughtful ways. While I have had students react strongly to images or concepts in the book, (i.e. Hindu Swastika) it is not an objection to the manner in which the material is presented but often a strong initial personal reaction to a specific image, which is then discussed contextually in a manner that is both sensitive and dispassionate.

This book has worked well in several first semester Introduction to Art courses. It's clear, concise, and well written with logical and consistent organization.

Reviewed by David Riep, Associate Professor, Colorado State University on 12/10/19

I found this textbook to be very comprehensive. As one can quickly grasp from the table of contents, this book covers all of the major introductory topics for approaching and discussing art and visual culture (as well as some focused topics that... read more

I found this textbook to be very comprehensive. As one can quickly grasp from the table of contents, this book covers all of the major introductory topics for approaching and discussing art and visual culture (as well as some focused topics that are not typically found in "Intro to Art" texts). The authors organize the information in a manner that effectively builds upon previous sections, while also maintaining the ability to assign specific chapters and sections independently. Although this is not meant to be an art history text, I was impressed at how the content engages with numerous art historical methodologies (formalism, semiotics, social art history, feminist art history, iconography, connoisseurship, and even some key points coming from Hegel’s theories) without becoming cumbersome. The images of techniques and processes are also helpful (i.e. relief wood carving), as are the detailed explanations of media (i.e. what is egg tempera?). The key terms found throughout the text are also very helpful and are perhaps more useful at the end of each chapter, rather than a comprehensive glossary at the end of the book.

While it can be difficult to address global art production with an unbiased voice, I found the overall content to be thoughtful and generally balanced. I appreciated the broad questions posed to the reader, and found them to be very interesting and engaging (i.e. Why do we make art?, What defines an artist? What is the difference between Art V Craft?) as they provided the reader with the opportunity to further explore such topics. I also appreciated the authors’ openness regarding the strengths and limits of various perspectives and explanations throughout the text. While the discussion of some specific works are at times perhaps too narrow, and draw upon singular, declarative statements in order to support a point, the authors generally promote critical thinking and exploration of broad concepts. It is perhaps noteworthy to mention that some chapters were more effective in presenting a global perspective than others, although this is addressed in more detail below. Overall, I found the content to be accurate and well-researched.

One of the strengths of this text centers on the timely content, which references modern technology and concepts, as well as popular culture. I also really like the ability to pull up supplementary images throughout the text by clicking on imbedded links, although I found several of them in need of updates. I appreciated the inclusion kinetic art and new media within the comprehensive list of formal elements for 2D, 3D, 4D art, and found the overview of Aesthetics to be intentionally geared toward contemporary readers. There were many sections of the text that seemed to be specifically aimed at addressing current trends in art production and interpretation. For example, I enjoyed the dialog regarding architecture’s response to changing social development and advances, as well as the discussion in Chapter 8 which ties visual content to contemporary culture (popular media and activities such as genealogical websites, etc.). Chapter 9 equally engaged with the role of visual culture in contemporary societies by addressing Art and Power (propaganda, both symbolic and documentary), and offered an interesting dialog on building visual literacy. This chapter addresses the role and limits of media in recording or presenting images of power, and also addresses how imagery can appear “objective,” but can often contain specific messages. I found this to be extremely relevant, especially given the role of visual imagery in popular culture and social media. The chapter on Ethics is also quite relevant, and highlights the perception of visual culture and how it changes over time. Finally, the discussion on appropriation is very timely, as is the component that addresses museums. The questions posed regarding collecting and display practices are often left out of introductory texts, but are extremely relevant in contemporary times.

Overall, the text is approachable and clear in tone, and effectively guides the reader on how to best use this resource (i.e. explaining how the book will present content, and where the reader can expect to find various components). I found it to be a very useful text that presents complex concepts in a manner that non-specialists will easily understand. I also found the various case studies that are used to guide the reader in applying theories and methods to be very effective. The text presents content in a clear and concise manner, and I found the “Test Yourself” questions to be well constructed, approachable, and effectively open ended (when appropriate).

Another strength of this text is its consistency in presenting and disseminating content. The authors developed a number of components that are found in each chapter which draw the reader's attention to recognizing and applying key concepts. I found each chapter to be clearly and effectively structured, with appropriate subheadings and use of bold text to highlight important ideas and terms. This made the text very easy to navigate. I also found that the overall content maintained a consistency in tone, in spite of the fact that multiple contributors were working on any given chapter. The text is very clear and approachable, yet engages with complex theories and concepts.

It would be very easy to assign portions of this textbook throughout a teaching term, as most chapters can function as independent units, while also effectively engaging with other sections. I like the overarching themes of each chapter, which could easily be realigned as needed, and the fact that the subunits are of a manageable length. This book offers instructors a great amount of flexibility.

The book’s overall organization is clear and concise, with each chapter presenting measurable learning outcomes and ending with practical applications of concepts. I also found the subheadings to be very thoughtful in expounding upon the overall topic in each respective chapter. It is very easy to navigate through the various subunits, and the overall content is very appropriate in building an effective discussion of the various topics at hand.

While I really like the use of imbedded links to view images and expound upon concepts, some of the links did not work and need to be updated. Regardless, I like the fact that the use of links allows for the text to remain current, and to highlight contemporary content, developments, and artists.

I did not find any grammatical errors.

The text offers a sound explanation of artistic concepts, and makes an effort to present a global perspective. I appreciated the attempt to use both recognizable images from the Western canon as well as lesser known works, although some chapters were more effective in presenting a global perspective than others. For example, I was intrigued by the in-depth discussion / case study in Chapter 3 covering media in the eras of Constantine through the Ottonian Empire, although it could have been balanced by non-Western case studies (for example, the use and significance of metals in African cultures). Chapter 4 addresses formal analysis, although the overall discussion is largely focused on degrees of representation in the arts. This seemed to present a very "Western" perspective of artistic development, and could perhaps benefit by highlighting western and non-western objects, as well as naturalistic and abstract pieces. I especially liked the focus on “Interpretation” and highlighting how meaning is formed from multiple perspectives (the individual, society, and the impact of time), although I found the section on “Evaluation” to be rather narrow and perhaps unnecessary (what, for example, is the “verdict of history” that determines great art? Who / what determines this "verdict"? Why are museums placed at the center of this discussion, along with the suggestion that a work’s presence in a museum determines its artistic value? What do the authors mean by the phrase “best art”?). I appreciated the discussion of conventions in Chapter 4, and how the text traces them across cultures. However, when addressing cultural style, it might be helpful in some cases to note the role of "time" (the Western examples were presented according to how various artistic conventions developed over time, while many of the the non-Western examples, such as the Ancient Near East, are not given this same treatment). In a similar manner, the topic of individual artistic style could also benefit from exploring non-Western “anonymous” artists through a brief discussion of the history of collecting, and how one can trace the hands of unknown artists in the same way that Western artists have an identifiable style. I appreciate the inclusion of female artists such as Lilly Martin Spencer and Frances Palmer in Chapter 5, as well as the addition of a few non-Western pieces, but the chapter is still quite heavily Western, as is Chapter 6, which maintains a Judeo-Christian focus. This chapter could perhaps be broadened by engaging with diverse belief systems. This seemed to be rectified in numerous other chapters. For example, Chapter 7, which focused on architecture, was more intentional toward representing global perspectives and works of art, which I found to be very helpful in understanding global art production. Along the same lines, I found Chapter 8 to be very effective and inclusive in presenting concise notions of "the self" within expanding social spheres, and in discussing individual identity/gender, and external influences such as economics and class. I also appreciated how Chapter 10 highlighted global engagement with sacred structures, sites, rituals, and performances, as well as their significance.

The open source text "Introduction to Art: Design, Context, and Meaning" is an impressive resource that addresses the foundations of approaching, discussing, and understanding art through both historical and contemporary lenses. The authors took on an impressive amount of work to create a textbook that engages with contemporary topics, while laying the foundations for effective visual literacy.

Reviewed by Elizabeth Morton, Associate Professor, Wabash College on 11/6/19

This text covers almost all of the bases one would expect for an introductory class. Its biggest problem is the lack of inclusion of non-western examples in its presentation. The European art tradition dominates the discussion, with some... read more

This text covers almost all of the bases one would expect for an introductory class. Its biggest problem is the lack of inclusion of non-western examples in its presentation. The European art tradition dominates the discussion, with some allowance for Chinese and Japanese. You look in vain for references to African, Latin American, Oceanic, or indigenous art, even when they would be an obvious choice given the ongoing discussion.

This text has been written and edited carefully by veteran teachers. I did not see any errors or the use of suspect research

I believe the thematic approach to the material is far more relevant to today’s student than the classic approach based on historical progression. The chapters are judiciously chosen and are placed in a logical order. Again, the only thing old-fashioned here are the relentless insistence on using the western canon as the basis of discussion.

This text has been carefully written and has been painstakingly edited. I particularly thought Ch 2 was a standout in the way it presented the basic categories of art. At many points I berated myself for failing to present material so clearly in my own classes!

Once again, it is worth stating that the editing is of admirable quality. A lot of thought has gone into maintaining similar terminology and reference points as the chapters progress, even though they have different sets of authors. The use of keywords is also a strong feature, since many of them recur as the book progresses.

A definite strength of the text. Very easy to divide up the text by week, class, group, etc.

The editor is to be commended as the text flows smoothly from on section to another.

I liked the yellow bars on the right side which assist in moving between chapters. The “find” feature works well, and overall it was easy to use the extext. This is very user-friendly.

Once again, the editing here has been thorough and painstaking

Chapters 8-10 in particular are disappointing in that they offered a chance to move away from a traditional, Eurocentric approach. While the authors do include some non-western examples as they proceed, they still rely too much on European art. Chapter 11 is also disappointing—with non-western art having been plundered systematically for a long time and its placement in First World museums being increasingly problematic, it is not even mentioned.

Well done on a very user-friendly text. However, some extra work in terms of broadening the geographical base of examples is definitely in order

Reviewed by Jade Hoyer, Assistant Professor of Art, Metropolitan State University of Denver on 10/25/19

As other reviewers have noted, the text covers elements of design, rationale, context, and impact for and of making art. It’s a lot for a work to cover, and is generally successful, if sweeping, in doing this. I didn't note an index. The... read more

As other reviewers have noted, the text covers elements of design, rationale, context, and impact for and of making art. It’s a lot for a work to cover, and is generally successful, if sweeping, in doing this. I didn't note an index.

The exception to this for me is Chapter 2, which is essentially a studio class in a chapter (a rapid-fire discussion of all artistic media, design elements, design principles, and color theory for good measure. This chapter contains no less than 150 "Key Terms!"

I found the content to be generally accurate.

It was frustrating that most of the work’s contemporary examples were hyperlinked instead of embedded as images and potentially impermanent. Though likely a result of copyright issues, to present most contemporary accounts as a block of black text visually diminishes their importance. (It’s also likely that students won’t bother clicking the links.) Would like to see links changed to more persistent format.

With regard to writing, the work is generally clearly written, and approachable to beginning students. The tone of the writing is quite generous- the first chapter explains how art is ultimately about the viewer’s interpretation and adds “but we do have help if we want it. People who have made a disciplined study of art can offer ideas about what art is important and why.”

With regard to imagery, I thought that no dates, media, or sizes were listed for the works to be a big miss.

The work also had a tendency to bounce around. I felt many sections leapt centuries and continents (and often both centuries and continents) within a single page with transitions akin to “meanwhile in Russia…,” or “a few hundred years later.” I appreciate that many of these about faces were connected to efforts to be inclusive, but it presented a dizzying narrative, that was made more confusing for lack of timelines or context (like dates!) provided in the imagery.

Writing seemed consistent throughout. However, I found instances of sloppy formatting: definitions were often in bold a few letters or even a word beyond the word being defined. Beyond this, I could imagine this formatting being confusing for students as words that were in bold indicated definitions and sometimes, but not always, were designated as Key Words at the end of each chapter. For example, on p 63, four terms are defined in one paragraph (unity, variety, conceptual, interval, scale, proportion), but only two words (interval, scale) are designated as Key Words. I find using a different formatting technique in this case, such as color, would be helpful in assisting students in identifying Key Words earlier at the beginning of the chapter.

I enjoyed this aspect of the work! I would especially use the final chapters for my classes (such as Art and Power, Art and Ethics). I found these chapters to be thoughtful and relevant to students, and especially appreciated their being structured around case-studies.

I appreciated the general flow of the work beginning from simple definitions “what is art?,” “who is an artist?” to contemplating identity, power, ethics, and controversies in artmaking, though some sections seemed redundant. Good summaries and questions to accompany the readings, especially later in the text.

Worked great for me! I also appreciated how the Hyperlinks took me to new works, and that I could return to my spot on the page when I clicked the back button. Please note Relevance section regarding links.

I found limited grammatical errors.

I appreciated the interweaving of Western and Non-Western narratives, though found that, especially if one were focusing on the imagery, that the works presented felt skewed Western.

Great resource- will definitely utilize sections in my teaching.

Reviewed by Maria Guzman, Instructor - Art & Art History , Peralta Community College District on 9/26/19

I found this book to be a good "skeleton" text for a variety of courses. I liked that it had chapters dedicated to both formal analysis (Chapters Two, Four, and Five) but also managed to include global perspectives (Chapter Eleven: Art and Ethics... read more

I found this book to be a good "skeleton" text for a variety of courses. I liked that it had chapters dedicated to both formal analysis (Chapters Two, Four, and Five) but also managed to include global perspectives (Chapter Eleven: Art and Ethics was especially thought-provoking). The themed chapters (Chapter Eight: Art and Identity and Chapter Nine: Art and Power) are relevant for any Art History course, and I use them for all courses, including World Art, Art 1, 2, and 3 (these cover the prehistoric to contemporary periods, collectively). The addition of Key Terms at the end of chapters was also helpful.

When I decided to use this text, my main concern was regarding whether the content would be easy to connect to my prior courses' designs. I used Henry M. Sayre's "A World of Art" and the Marilyn Stokstad "Art History" textbooks. Thanks to the chapter that discussed the general theories about what art "is" (Chapter One), and the clear language that mirrored Sayre's creative drives (found in Chapter 6, mainly), I easily transitioned to using this book for my course. Most recently, I have adopted it for Art 101: Western Art History and ART 103: History of Modern Art.

Inclusivity is consistent in the discussion of works from different cultures and geographic areas. I was impressed by the mention of postcolonial topics, and even the addition of 4-D in relation to formal descriptions. This is a text that has incorporated recent scholarly perspectives and new genres in art. I had fun adding OER readings about identity, especially, in order to complement the chapter in this text.

I have had feedback from students regarding the easy-to-follow format and text used in this book. I also find it easy to get through in a short amount of time.

Overall, the terminology was clear and consistent.

Yes. I usually remix the chapter order, based on what type/periods I am addressing in a course. Chapters One, and Two are great for the first few weeks. I save Chapter Four for the middle of most classes, in which we are beginning to do more art descriptions as a group. I use Chapter Six towards the end of the courses, where the class begins to conduct research and observe more creative drives and themes. I apply Chapters Eight and Nine based on the time periods, and how relevant they are the subject matter or styles covered in the course. I have thought about inserting Chapters Eight and Nine right after Chapter One in order to address the modern period and the growing individualism in modern art.

Chapter Ten is especially good for any ART 1, 2, or World Art course, especially (ART 101 or 102 as well).

I will be teaching a short-term course about Architecture this semester, and am excited to use Chapter Seven: Form in Architecture.

Excellent -- these are short, include many genres, mediums, and cultural styles in a sensible way. Usually, the chapters include a variety, and this enhances the global perspectives that the authors encourage. It also makes it easier to select works of art to focus on, if you are covering particularly modern or World Art, for example.

No issues with interface. The format is easy to navigate, and my only suggestion is to create hyperlinked headings for chapters in the Table of Contents, so that you could jump to the chapters a little sooner. Small suggestion, though. It's very well formatted and designed.

As stated in the Relevance section, this book offered good topics that were easy to connect to contemporary or recent studies in non-Western art (Global Art perspectives). See pages 5, 8, and 9 for a few points made about this text's open format and my review of The Met Museum's OER text, "Art in Africa". It was a compatible text and I would recommend "Introduction to Art" for its culturally-sensitive and unbiased perspectives, especially if building a course about global approaches to art. Read my summary here: https://docs.google.com/document/d/1cSG4MWFta-nE9yTgSC__QP22D2dHpYjsg9evVysBQFg/edit?usp=sharing

No additional comments.

Reviewed by Mara Pierce, Assistant Professor of Art Education, TRAILS on 9/16/19

This text covers several, if not all, the bases needed to fully appreciate art making processes, historical perspectives, variations, time periods, methods, criticism, purposes, associations, and artists. Each chapter opens with objectives and... read more

This text covers several, if not all, the bases needed to fully appreciate art making processes, historical perspectives, variations, time periods, methods, criticism, purposes, associations, and artists. Each chapter opens with objectives and concludes with an evaluative activity. The authors present varied perspectives that are appropriate to understanding the diversities that are encompassed in the art world. The images included are also significant and comprehensively representative. However, many of the images also depict the same imagery found in other books. Students reading this material need to also see work from a more balanced sampling of artist genders. The topic is discussed in Chapter 8, but not visual samples of women’s or other-gendered artists included there. I applaud the discussion of the Nazi art theft.

The text contains mostly accurate information, but could use further clarity. For example, if using Indigenous names, use tribal identifiers, such as Piikani for those who identify as Blackfeet. A piece of dance regalia is referred to as a “costume,” which elucidates the author’s limited understanding of the role of garb in ritual. While appropriation, as covered in Chapter 11, is an integral part of the contemporary artworld, it is also presented as acceptable and normalized. It should also be included that appropriation is not universally accepted and is fought by several artists today. For example, there was recently a court case by Ai Weiwei brought against Volkswagen for copyright infringement based on appropriation of his work used in an ad.

For a General Education class, there is no doubt that this text would work toward appreciation of art making, art history, criticism, and aesthetics. There is a great deal of insightful information that would be relevant to undergraduate students’ first exposure to the art world. Additionally, some points would be relevant to students who have been practicing in the art field already, as well as those who plan on teaching art at the K-12 level.

The authors have written using clear language and vocabulary that are appropriate and relevant to the early college student. However, it would be more effective to have the vocabulary listed at the onset of the chapter, as opposed to the end. In doing so, the students can reinforce learned words and make connections throughout the reading. It also acts as an introductory feature.

The flow and voice are consistent. Level of difficulty is upheld and relevant throughout, as well.

Each chapter in this text can work independently of each other. However, in being able to comprehend and apply information in some of the latter chapters, one would have needed to cover material, specifically, in Chapter 1 and 3-5.

The text is excellently organized. The authors began with the foundation of defining art through discussions of contemporary diverse purviews held. The organization is logical and would be in a manner that I would present in my course.

The text file is easy to access and navigate. The URL links are clear, as well. However, it would be helpful in supporting the learning to provide links on the images to their sources, as well.

There are no perceivable grammatical mistakes.

I found the cultural aspects of the text to be limiting. The authors touch on the fact that art is not viewed identically throughout the world, which I applaud given that this is a tremendous part of the art perspective today. However, there is also a need for greater underrepresented Indigenous discussion/examples. Between Chapter 1 & 2, for example, there is only one image of Aboriginal origin. Ch. 7 includes three architectural pieces. Consider Anasazi examples, such as Pueblo Pintado or Mesa Verde as part of early architecture. Chapter 10 discusses masks, but only examples one. There are thousands of cultural groups across the globe that use masks for purposes from theater to holidays.

The text is a good resource for basic understandings. It may be best served for an online course given that much of the relevant information is laid out in the text.

Reviewed by Stephanie Newton, Professor, Aims Community College on 7/26/19

The book could spend more time with processes of creating--the different types of paint, printmaking, etc. It seems to be very brief in introducing the elements and principles of art as well. Although each chapter has a glossary, it does not have... read more

The book could spend more time with processes of creating--the different types of paint, printmaking, etc. It seems to be very brief in introducing the elements and principles of art as well. Although each chapter has a glossary, it does not have an index, which I usually find to be helpful in textbooks. The images also lack some key information that is standard in other art textbooks--no dates, no dimensions, no media. I truly disliked that about the text.

While I appreciate the gender-neutral language of the text (craftsperson), I do not feel that it is totally error free and accurate. For example, the authors use the dated notion of "sympathetic magic" when discussing cave paintings, which is a theory, but is not widely accepted any longer. They also refer to cherubs or putti as cupids. Cupid is a specific deity. One really glaring problem is the use of "Eskimo" on page 270. They need to reframe the use of that term to indicate it is not an acceptable way of describing the Inuit or Yupik cultures.

The text has a nice mixture of old and new art, and examples of contemporary art could easily be updated. My one issue with the relevancy is that many of the contemporary works of art (and other examples they employ) are not pictured, but given as hyperlinks. Those links could easily be broken in the future. I understand that obtaining copyrights to those works could be prohibitive, but it's a distraction from reading the text to send students to a website to look for the example provided.

On page 208, paragraph three, the authors are referring to a conceptual artist, but they omit the word artist, and don't define what a conceptual artist is. They also often refer to historical styles of art without defining what that means. How are my students supposed to know what Beaux Arts or Art Nouveau are without some sort of explanation (p. 193)? On page 203, they mention the Franks, but don't explain who the Franks are. On page 205, they mention a tympanum, but don't define what a tympanum is, nor is it in bold (to indicate that it is in the glossary), although it is defined in the glossary. There are also some areas that are not very clearly written, such as paragraph 2 on page 202. On page 256, while discussing Chichen Itza, they discuss Quetzalcoatl but don't tie it to the pyramid in anyway at all.

Consistency rating: 3

I found the beginning of the text to be much more clearly written and compelling than the second half of the book. It provides almost too many examples of art to discuss an idea.

You could fairly easily rearrange the order of chapters or omit a chapter without needing the others to support the content. This for my class would be necessary in chapter 2, where bizarrely, they discuss processes before elements and principles.

It seems to be organized fairly well, although chapter 2 does have me a bit confused. It would also be good of them to introduce abstract vs. naturalistic earlier, perhaps in chapter 2.

Again, I worry about using so many hyperlinks in a text such as this. They could easily become dated or broken, leaving the reader frustrated. Some of the images are low quality, and some of the diagrams are very hard to see, so I am concerned about students with vision issues.

Grammatical Errors rating: 1

Oh boy! Again, I didn't start seeing major problems here until around page 200. Page 178, Fig 7.5, Skara Brae is misspelled as Sjara Brae Page 218, the word artist is missing after conceptual Page 235, Persepolis is spelled Persepholis Page 246: Iconoclasm is spelled as iconoclas Page 250: Bamiyan is spelled as Bamyan

I felt that it was very culturally inclusive, using artistic examples from around the globe, but perhaps focused too much energy on Christianity. Again, framing the use of the word Eskimo would be worthwhile.

There were some things I thought were really unique and wonderful about this textbook. The first four chapters had me very excited about the possibility of a OER book for my students. I especially thought chapter 3 had some valuable and unique ideas that would be super fun to share with my students. Chapter 5 is where it started to lose me. They discuss how important iconography is, but don't really give any analysis of specific symbols in a deep and meaningful way. They could have used the Merode Altarpiece as a platform to really dive deep into Christian symbolism, but only mention a few of the icons that are present. I know these are things that can be done in the classroom, but I was a little disappointed by the vagueness of their analyses and the overabundance of examples.

Reviewed by Michael Takemoto, Associate Professor, University of Hawaii Maui College on 5/24/19

This is a review of the hard copy, purchased from Amazon. Overall, for an art appreciation / introduction to visual art text, it is fairly comprehensive. However, compared to other books of a similar nature, it lacks in some aspects: it doesn’t... read more

This is a review of the hard copy, purchased from Amazon. Overall, for an art appreciation / introduction to visual art text, it is fairly comprehensive. However, compared to other books of a similar nature, it lacks in some aspects: it doesn’t include a glossary, many significant 20th and 21st century artists and their works are not included. A more in-depth exploration of the elements of design (or visual elements), the principles of design, as well as the deeper exploration of various art mediums and techniques would be helpful.

Each chapter begins with learning outcomes and ends with review questions and key term definitions, this is definitely helpful for students to understand the basic concepts of the text.

The book has accurate historical and cultural facts, and includes the correct titles of works and artists. However, most of the printed images have no dates, mediums, and dimensions.

The text is relevant for our times, as it introduces a wide range of Western and non-Western, multicultural artforms and traditions. It also includes sections on the role of politics, economics, and ethics in the visual arts.

The writing is clear and concise, it is easy to follow and understand. The Key Terms at the end of each chapter serve as a good review of the introduced vocabulary.

There is good internal consistency in the text, as each section follows a similar format.

Each chapter is broken up into smaller sections, so readers can proceed at their own pace and know what to expect is each subsequent chapter.

The text is organized in a logical, but not historical manner. The concepts presented flow smoothly from one postulation into the next.

Iʻm somewhat neutral on this, since Iʻm reviewing the hard copy. However, when exploring the PDF version, the links throughout the text are a great asset. Some links took a while to download, I’m sure this part will need constant updating.

The text is clearly written and grammatically correct. Readers are able to comprehend and understand the concepts and ideas presented.

While the content is dominated with Western Art concepts and examples, it still includes a number of diverse cultural works and traditions from different historical eras and locations.

Iʻve used this text for one semester so far, and plan to continue its usage. As a basic introductory book, it is more than adequate. Instructors can definitely pick and choose the parts they find useful and add their own additional content when needed. Students will understand the content and like its cost, even if they decide to order a hard copy.

Reviewed by Leila Armstrong, Visiting Faculty, Metropolitan State University of Denver on 5/9/19

The text covers a broad array of art movements both geographically, and temporally, though I think the non-Western selections are a bit slim. There are a number of mentions of modern/contemporary art, but the authors often provide links to images... read more

The text covers a broad array of art movements both geographically, and temporally, though I think the non-Western selections are a bit slim. There are a number of mentions of modern/contemporary art, but the authors often provide links to images rather than embedding them. I imagine it has to do with copywright issues, but I think our student body would skip clicking on the links. The learning outcomes, key concepts, test yourself, and key terms sections provide a nice loop for students to reinforce material learned, and to give quick but accurate definitions of key terms that appear throughout the text.

The setup is different from most textbooks I've used, and some of the terminology is different (e.g. elements of design instead of visual elements). There are also some terms I've never seen used before (e.g. psychic line). I found some visual elements and some principles of design commonly found in other texts either missing or placed in categories that aren't where I'd put them (light//value, pattern, motion, isometric perspective), but overall the information is presented in an unbiased manner and the content is accurate.

The content is up to date and there's not much that will change in the historical sections of the textbook (particularly at this level), and making additions of new artworks, or updating the images used would be relatviely simple.

Again, the key terms, definitions etc will help students with new terminology, and I found the writing straight-forward, concise, and conrete. The explanation of terms are clear, and the authors have a number of good charts, diagrams and the like to help students understand the terms better and how they can be applied to different media.

The authors are consistent in their use of terminology throughout and each chapter is set up the same.

Each chapter and the text within each chapter follows a similar format, and the authors have made a number of subdivisions of the text with numbes which makes breaking the chapters up into modules very easy. The information is parsed in readable sections, but each subunit aligns with the ones before and after it.

The organization is logical, beginning with the the basic questions, moving into formal analysis and then into thematic units. Overall the text flows easily from one topic to the next.

The images, diagrams, etc. are all clear. I tested a number of the links (but not all) and they worked, but I've found links are one of the most problematic additions to course content, because the links often break. Furthermore, depending on whether the student is reading the text in Adobe or online, the link will take them out of one program and into another, which isn't a seamless reader experience, or in the case of online, if the link isn't right-clicked, you go straight to the web page and lose you spot in the text.

The text didn't contain any grammatical errors that I could see.

Although I found the non-Western selections slim, the book was inclusive of a variety of works from different cultures and time periods. I didn't come across any information that I would consider insenstitive or offensive, but since art often deals with subjects that can be considered controversial, there are there certainly sections that may offend (nude bodies, or looking at past representations of race that are unacceptable today). The book does have a nice section that covers some of the controversies of art.

Reviewed by Anthony Marchetti, Full-Time Faculty, Minnesota State on 5/4/19

This textbook is an impressive guide to the introduction of art and visual literacy. It is not an art history textbook. There is room for further examples of artwork or at least links to more visual resources. Also, more contemporary image... read more

This textbook is an impressive guide to the introduction of art and visual literacy. It is not an art history textbook. There is room for further examples of artwork or at least links to more visual resources. Also, more contemporary image examples would only strengthen this title. The Learning Outcomes provide a solid reference for the main themes presented in each chapter. The Key Terms, however, are less developed and seem more like an after thought. The text is organized thematically, but there is room for chronology to play a larger role, perhaps in individual topics/chapters or with an appendix that can trace back to image examples throughout the textbook.

The text is accurate, error-free and also unbiased. The shortcoming is one of omission - there should be more information presented with the images. Title, artist, scale/size, medium, current location, and any other pertinent information about process should be included.

Aside from the need for more contemporary examples (or links to contemporary work outside of the text), the information presented is relevant. Much of the text is historical so will remain so for as long as the text is available. The arrangement of content is easily modifiable for future editions. More contemporary work could be added, making the content even more up-to-date.

he text is written in a style that is easy to understand. Simple repeated visual devices (differences in color or size of text, bold text for important terms, etc.) organize the text. Topics and subtopics are broken up into manageable blocks of text that should retain student interest. As mentioned previously, more information is needed about the individual sample images.

The organizational template used and the writing style are consistent throughout the text.

The division of topics and subtopics is supportive of student comprehension. The organization of the text would allow for multiple class formats - one class session per week, multiple classes per week, or an online Art Appreciation/Intro to Art.

The thematic nature of this textbook would work well for an Art Appreciation or Introduction to Art seminar/survey course but would not be applicable to an Art History course that demands more chronological order. The text is successfully organized so a student would easily understand what to expect from chapters and subtopics. Text formatting unobtrusively guides the viewer to important concepts and key terms.

The PDF interface was a strength of this work - links to outside content supplement the text. Still, there is room for more of this type of content in this text. Images in the text are high quality reproductions. I found no navigational problems.

I did not detect any grammatical errors in the text.

In general, the text draws from different cultures to connect main concepts and themes throughout - this is an important distinction from some art appreciation texts that place the majority of non-Western cultural/artistic traditions into a single chapter. More contemporary examples are needed in this text.

Reviewed by Jeff Brown, Associate Professor of Art, Nicholls State University on 4/29/19

In its 11 chapters, the book covers the essentials for the overall subject. I appreciate how it is divided up, especially in the beginning where it starts with basic ideas and concepts of what is art. It can seem elementary to discuss this, but... read more

In its 11 chapters, the book covers the essentials for the overall subject. I appreciate how it is divided up, especially in the beginning where it starts with basic ideas and concepts of what is art. It can seem elementary to discuss this, but is so important to establish this with students who may not have had any or much interaction with fine art. The book includes learning outcomes for each chapter, which works well for instructors who use learning outcomes within their syllabus and for assessment purposes. I feel the selection of images are a good choice and diverse, using the traditional images found in just about all the other hardcover textbooks. A nice addition is the use of images of process and where artists are working. The inclusion of key words and meanings at the end of the end chapter is a useful tool for students utilize. One item that could use more attention would be to include dates and materials used for the chosen artworks.

Accuracy of content was error free and unbiased.

The content is current information about a historical event or current event as we know to this day. Updates can easily be made without much restructuring of the textbook.

The book was written in an easy read way with lots of imagery to match concepts. Key terms placed in bold text makes it possible for readers to easily locate if going back and forth from text to key term definitions, located at the end of each chapter.

The book is full of terms and its consistency to the concept or subject. Terms that may not seem clear to the reader are defined at the end of each chapter. This would allow the reader a more user-friendly way of referencing a term then the typical glossary at the end of the book.

The framework of the book that remained consistent from chapter one to the final chapter. An overall good structure to the textbook.

This is probably the toughest part to putting a book together in my view. Choosing what to include or how much to include of one topic or concept can truly make or break it for a textbook. This book is setup in a conventional way, such as chapters with subheadings. This way does work for the textbook, but is nice is that within each chapter the subheadings do not linger on and on when it could have been much shorter.

Organization of the chapters and subheadings work well. Easy to work through

I give the interface a low rating due to its setup of links and workings as a PDF. I like the fact that the textbook utilizes web links. This can be exciting for the reader to potentially experience other useful visuals or resources to help relate to a topic. Some web links within the text of the subheadings are sometimes often just images with no actual source listed and lack further information. This part could be revisited for better interfacing. One thing I noticed and hope it can be remedied, are the workings of the table of contents. Many dead jump links existed in the table of contents page. Some worked great, allowing you to jump to a chapter or subheading with the press of button. Frustrating when it did not.

It would be nice to be able to easily return to the table of contents from anywhere, rather than having to scroll back up to the table of contents page.

The text of book seemed to have no grammatical errors.

No cultural insensitivity stood out.

A useful online textbook. Images are of a choice and quality. However, more information is needed for each image used, such as dates, materials, and dimensions.

Reviewed by Michelle Dean, Assistant Professor, Thomas Nelson Community College on 3/27/19

Introduction to Art: Design, Context and Meaning is an appropriate title for this text. The 11 chapters explore structure, materials, meaning and context of artistic production in a somewhat comprehensive manner. It certainly provides a solid... read more

Introduction to Art: Design, Context and Meaning is an appropriate title for this text. The 11 chapters explore structure, materials, meaning and context of artistic production in a somewhat comprehensive manner. It certainly provides a solid foundation for visual literacy and aligns with content in standard art history courses. This text is also well organized. Learning outcomes and an introduction are found at the beginning of each chapter. Key concepts, key terms and a self-test are found at the end of each chapter. This text, however lacks a comprehensive index or glossary.

The content of this text is accurate and essentially unbiased and error-free. Key terms are often defined in a universal manner and therefore aligns with terminology in standard art history texts. The text does not display any particular bias and appears error- free. The main criticism I have in this area is the information provided for images does not align with the standards. Title, artist, medium, size, and location for each image should be provided for the reader not just a reference to where the image was obtained.

The bulk of the content in this text will remain relevant for an extended period of time. Topics such as structure, materials, meaning and context of artistic production leading up to the modern age do not change significantly over time. The one criticism I have in this area is that there is not much contemporary art and that fact may lead to the text feeling out dated over time. Additional chapters would be perhaps the easiest way to update the content however this text in not arranged in chronological sequence and integrating contemporary example in previous chapter will be challenging.

This text is written for students who are new to art. It is an introduction to art. It presents information in an accessible manner and clearly defines most terms. Although the learning outcomes are stated in perhaps on overly cumbersome manner. The main criticism I have in this area is that the history of art and perhaps more importantly the evolution of art is difficult to ascertain when works of are referenced without regard to chronological sequencing. To talk about classical and modern examples in a section can be challenging for a new student in art to compare and comprehend.

The framework of this text is very consistent. The content of each chapter is organized in the same manner. As previously stated, learning outcomes and an introduction are found at the beginning of each chapter. Key concepts, key terms and a self-test are found at the end of each chapter. Key terms are in bold type in the chapter and also included in the list of key terms at the end of the chapters. Terms are used consistently throughout the text.

The chapters of this text are divided into sub-sections. For example Chapter 3 on materials is divided into 11 sub-sections which include sections on learning outcomes and introduction at the beginning and self-tests and key terms at the end. And although there are numerous sub-divisions in this chapter it is still reads as large blocks of text. Text boxes might be a more effective manner to present the content in a more accessible manner for our current student populations.

The overall organization of the content is presented in a clear a logical fashion. The first chapter asks the appropriate question ... What Is Art? Chapters 2-4 discuss the structures of art, the materials used in art and describing art. Chapters 5 and 6 discuss meaning in art and connecting with art. Chapter 7 is specifically focuses on architecture. And chapters 8-11 address art as related to special topics such as identity, power, ritual and ethics. A concern here is that architecture is not fully integrated into broader discussions.

The images and diagrams in this text were clear and of good quality. The inclusion of various links in the body of the text were well placed and on topic. But I could not open all the links.

I did not notice any significant grammatical errors.

This text is somewhat unbiased. I did not notice any culturally insensitive or offensive content. However, the content is primarily a discussion of the western tradition. Although, Eurocentric approaches are common in art education it is perhaps more appropriate to intentionally be inclusive of non-western traditions.

Reviewed by Mandy Keathley, part time professor, Linn-Benton Community College on 1/28/19

Considering how entry level and accessible the text is, it is also fairly comprehensive. I wish there were more contemporary art examples, but I was able to fill in as needed. I found it sufficient as an outline, and did a lot to fill in the gaps. read more

Considering how entry level and accessible the text is, it is also fairly comprehensive. I wish there were more contemporary art examples, but I was able to fill in as needed. I found it sufficient as an outline, and did a lot to fill in the gaps.

No errors noticed.

The book feels a bit out of date as it is, though not in danger of becoming more so over time.

The text is great on clarity and accessibility, written in a way that most entry-level students could understand. If anything, it errs on the side of over-simplification.

Very consistent

The modularity was one of the strongest aspects of this book which made it easy to teach in a course. Each unit feels contained and leads into the next. However, I think that some modules could be expanded.

The book is organized well. It is not in chronological order like might be expected, but this can be used effectively. I found it helpful to teach chapter 5 & 6 first, to get students to think about the meaning in art as a way to get them interested.

The interface was adequate. The design could be improved, including the sub-headings and organization of images.

no errors noticed

The book does a decent job of touching on a few global art examples, but could do better.

Reviewed by Bob Casper, Adjunct Faculty, Boise State University on 1/9/19

I used it a supplement for a Webdesign course, reinforcing artistic concepts, and it was well received by the students. read more

I used it a supplement for a Webdesign course, reinforcing artistic concepts, and it was well received by the students.

When it really comes down to it, some issues of toughness may have come up here and there, but, all in it was acceptable for my student's level.

Seemed to work well and present ideas and concepts that were relevant to for my students.

My students were a novice level and some details were not too in-depth.

Elements of the book followed a framework that as easily followed.

The book was presented in chapters that worked well in the course and for what I needed.

Each area was well put to together and bridged nicely.

Simple read, clear text.

Did not notice any errors.

Presented historical and cultural ideas and issues without calling out marginalised students.

Seemed to meet ADA standards.

Reviewed by Lori Parks, Visiting Assistant Professor, Art History, Miami University on 8/2/18

The focus and organization of this text is similar to a number of other Art Appreciation textbooks currently available. For example, there are a number of texts that present Art Appreciation through a thematic structure. The material is... read more

The focus and organization of this text is similar to a number of other Art Appreciation textbooks currently available. For example, there are a number of texts that present Art Appreciation through a thematic structure. The material is introductory which is positive in that it is very accessible to readers and thus would not be too intimidating to students new to this subject. The text also does a good job with listing and creating Learning Outcomes for each chapter along with a wide variety of mostly good quality open sourced images. While there are lists of Key Terms included in each chapter, they are minimal at best and there does not seem to be enough cross connection with the terms and their use within the body of the text. There is also some problems with being too simplistic with terms and concepts, one example being the use of icon which is very much dependent on both the historic and cultural context. Although the text is organized somewhat thematically, it would help to have chronology play a part within each chapter/topic as well as some form of an appendix or place where an overview of the history of art might be placed. This is often the problem with Art Appreciation texts and the reason why so many of them have a very condensed overview/history of the various periods. It is difficult to provide any depth without the context.

There are a number of issues with accuracy, which could also overlap with other subsections of this review. For example, the terminology is often overly simplified and inaccurate. While readability is important, it is equally important for a student to expand their vocabulary and become familiar with the language of the discipline. Simplification also comes in the form of analysis and description of the works of art without connecting it to formal elements and historical and cultural context. There are also assumptions being made in the analysis (e.g. students knowing what Prairie Style is and how that might influence another artist/movement). Another problem area are the huge leaps in time and generalizations made in content, for example, in connecting the ancient Greeks to Jackson Pollock on page 4. Another area of concern is the labeling and citations. The labels for the images give weight to the open sourced “author” rather than the information that is important to the work of art (artist, title, date, medium, dimensions, and museum/collection), this could be better by creating a reference page at the end of the text for the open sourced images. More examples of non-western art would also be important.

Overall good, I would have liked to see more contemporary art and topics/themes including areas like performance. The images chosen generally follow the typical works of art found within the canon of Western Art History.

Generally clear and readable, although as mentioned elsewhere in this review, at times overly simplistic and rambling and repetitive. And, as mentioned earlier, the labels for the works of art are in need of correction with emphasis placed on the artwork rather than open source.

The template used is consistent through the chapters. There are issues with consistency in use of terms, and citations/websites etc. This should be strengthened more. I also wonder about the sources and context with regards to the discussion of historical development of art.

Each chapter is organized into topic/theme and subsections that are meant to connect back to the theme of the chapter. While this is a good way to allow for quick access there is room for further development both by the authors and also within the classroom setting and by the teacher.

While the thematic approach is important, the chapters read as disjointed and the text is at places overly general and at times repetitious. There should be more focus on an overarching question of “what is art” which would allow the various themes explored in each chapter to read as more cohesive. The chapter on Art and Ethics could be strengthened more.

While there is a really good attempt at organizing the text, there are a number of issues that make it difficult. For example, the placement of the imagery and discussion becomes somewhat confusing when there are also a number of images that are discussed but not shown the body of the text. The reader is instead supposed to go to the link and toggle back and forth. Such long links in the body of the text are distracting and confusing. A better way to organize this might be creating case studies which would allow for more in depth focus on the particular artist/artwork. The lack of continuity would be confusing for a student who is new to the topic of art and art history. Overall the clarity of the images are okay with only a few that could be improved upon in quality.

While there are some typos, the formatting and use of citation is more distracting. As mentioned, the inclusion of large links in the midst of the text is frustrating as well as the lack of period to enclose this before beginning a new sentence. There are also things like the indentation in the footnotes that can be easily fixed.

Overall there is an attempt to draw from different cultures to connect to the themes and concepts without being overly biased. As mentioned earlier, more examples of non-western art might be helpful. Also, more contemporary examples and connecting them to issues that are currently relevant like identity and protest etc.

Overall an impressive project and a good foundation to build upon. This text is best for Art Appreciation or potentially studio classes (supplement).

Reviewed by Peter Spooner, Instructor, Lake Superior College on 5/21/18

With eleven chapters in just under 300 pages, the text provides a comprehensive framework with which to explore the topic of art appreciation. It does not (nor does it claim to) offer a complete art historical survey, but rather uses examples of... read more

With eleven chapters in just under 300 pages, the text provides a comprehensive framework with which to explore the topic of art appreciation. It does not (nor does it claim to) offer a complete art historical survey, but rather uses examples of visual imagery from a variety of cultures, time periods and genres to make larger points about how we actually use art. Its chapter and sub headings suggest a view where art is fully relational to its users, whether they are individuals, communities or nations. Rather than a comprehensive glossary, the authors place key terms at the end of each chapter. The text is searchable, making an index unnecessary. The text successfully presents art as both an individual and collective enterprise, appropriately offering a variety of ways to explore its multiple functions, from self-identity and spirituality to commerce and communication. It makes an attempt to compare artworks from different time periods and cultures in terms of their function in life, and looks specifically at the viewer’s role in the process. To its credit, the text concludes with a chapter devoted to ethics and art.

The text seems to be free of any overt bias, and authors attempt to bring a variety of viewpoints to bear on the art and ideas they present. The text is well balanced between the authors’ assertions and well-documented quotes and information from a variety of sources.

The text is organized thematically and in terms of large ideas, thus guaranteeing a degree of longevity and future relevance. With so many web links in the text, it will be important to check regularly to make sure they are active. While this text is not based only on contemporary art, it uses many examples of current art throughout. For this reason, longevity is always a concern in art appreciation and introductory art texts. Since by definition contemporary art is a moving target, and at times local or regional in its relevance, instructors may want to supplement the text with their own references to contemporary art.

The text is clear and accessible, written to encourage understanding, not to prove points or advance opinions. It is appropriately written for students who are introducing themselves to art, and contains a minimum of jargon and hyperbole. Relevant key words and technical terms are defined at the end of each chapter, as befits any introduction to a subject.

The organization of the text and its components is consistent throughout, as is tone and flow of the text. Care is given throughout to maintain a consistent tone, level of detail, and depth in the text. Each chapter contains the same useful sequence: Learning Outcomes, Introduction, “Before You Move On” and Key Terms. Generally, students find such consistent organization reassuring and helpful.

Each chapter of 25-30 pages is sub-divided into seven or eight subtopics, and these sub-topics are themselves broken down into easily readable paragraphs, were key ideas are evident. These subtopics are well related to chapter themes, but by themselves could be used as lessons or topics for assignments. Beyond the first two chapters, the tone of which is more introductory, it seems as though instructors could and should feel free to present chapter and subtopics in whatever order serves their needs. The text is flexible and relational to the degree that some, but not all, chapters and/or subtopics would need to be used in a course. Given the modular organization of sub-topics within chapters, the text could be efficiently updated, and it is easy to see how instructors could insert their own material into chapters. The sub-topics contain plenty of specific examples, yet it is always possible to trace their connection to the chapter’s larger ideas.

Major topics are presented in a clear fashion that has a logical sense of development. The subtopics within each chapter are also clearly organized. Blocks of text are broken up by copious illustrations, photographs and live links. Each chapter begins with a list of learning outcomes, and ends with a section titled “Before You Move On,” which reviews key concepts, and provides a list of study questions. In addition, key terms are defined at the end of each chapter, as opposed to a single glossary, which makes it likely that students will review terms after reading chapters.

The PDF form with live links to websites and on-line resources was easy to use. Links were placed within text immediately following the artist or artwork under discussion, making them easy to find. The links themselves were relevant and added to the topic(s) at hand. All of the links I checked were operational, but as one might expect, the quality and size of images and text varied from website to website.

I did not detect any grammatical errors in the text. However, in Chapter Eleven: Art and Ethics, a number of the pages contain the heading Chapter Ten: Art and Ritual Life.

The text makes reference to art from a wide variety of cultures and to the experience of people from diverse backgrounds. It is true that many of the artworks and artists are familiar and part of a standard canon of Western art and its cultural touchstones. However, each chapter also contains references to non-Western art, and a cross-cultural approach is evident throughout the book, not only in isolated chapters.

The inclusion of an entire chapter devoted to “Art and Ethics” is refreshing, and somewhat overdue. The authors discuss and provide examples of art that has provoked controversy in terms of censorship, first amendment rights, copyright, appropriation, and the role of artists and institutions in examining sensitive societal and political issues.

Reviewed by Arianne Fernandez, Full - Time Lecturer, LaGuardia Community College on 5/21/18

The range of topics this book covers provides a great resource for teaching students the basics of visual art and introducing them to various media and techniques as well as the process of art making, from multiple. Since the text covers a wide... read more

The range of topics this book covers provides a great resource for teaching students the basics of visual art and introducing them to various media and techniques as well as the process of art making, from multiple. Since the text covers a wide range of time periods, styles, and works from Western and non-Western cultures - enhanced by good images-it is appropriate for both Introduction to Art and Art in Society courses. Despite the minimal attention in regards to Contemporary Art, the text is well written , with great descriptions of the pieces presented, with accurate explanations of art vocabulary. Overall, a great source for students.

The text appears accurate.

The textbook is arranged in a logical manner that introduces students to important concepts which enable them to understand how to describe a work within its cultural framework and uses a logical sequencing of information. The textbook has many high-quality images of the works discussed within the chapters. A fallacy, however, is that the bulk of art emphasized is predominately pre-1960 art. Thus, the instructor will need to go beyond this book to discuss Contemporary works within a global spectrum.

The language used is appropriate for college-level readers, with sentences easily understood. The ned of chapter glossaries provided, re-enforce the art vocabulary presented in each topic. The images support the content effectively and illustrate beautiful the in depth discussions presented within the chapters of the text.

The writing throughout the text is consistent. Each is well organized: outcomes are highlighted. The vocabulary is written in bold type and the end chapter glossary provided enforces the vocabulary. The summary and review questions provided at the end, are a great way for students to check both comprehension and progress.

The manner in which the text is organized supports teaching visual literacy in a logical sequence with each chapter’s subcategories allowing for the topics discussed to be highlighted. Thus, the reader can approach these topics from various viewpoints. Having more contemporary images / historical information can allow for students to make more meaningful connections with the art of today.

Overall, the chapters are consistently and straight forward which allows students to understand the topics presented clearly, as the book seamlessly weaves introductory concepts – i.e. what art is, its function and various use of media- and makes connections in the way that art shapes society as a whole.

The images provided in the text, are clear and high quality. The chapter sections and subsections are clear. The font is appropriate and easy to read and the inclusion of vocabulary words in bold, allows students to pay closer attention to the material covered.

The textbook contains a few typographical errors but nothing major.

This text provides a solid foundation in the visual arts. By analyzing historical artworks in depth and including works from non-Western cultures – African, Asian cultures- and women -which despite significant contributions are always glossed over In introductory texts- providing a global platform for students. An instructor would need to bring in additional examples to strengthen student understanding. Specially in regard to contemporary art. The text is not culturally insensitive or offensive. The thematic approach instead of a chronological approach makes it reader friendly and not tedious to read.

Overall, this is a great introductory text that discusses important styles, concepts and historical context. Some chapters need expanding, or the instructor can mix and match chapters in this text with other supplementary material in areas that are lacking.

Reviewed by Jonathan Johnson, Associate Professor, Otterbein University on 5/21/18

This textbook is ambitious and covers a lot of ground—both theoretically and historically. The thematic (as opposed to purely chronological or geographical) approach and interface allows the soaring comprehensiveness of this text to take a... read more

This textbook is ambitious and covers a lot of ground—both theoretically and historically. The thematic (as opposed to purely chronological or geographical) approach and interface allows the soaring comprehensiveness of this text to take a digestible and highly modular form. The position of the writing seems to be educator and student centric, with pedagogical concerns. Art historical (or disciplinary) outcomes aren’t the main focus here—and that should please those looking for an introductory or non-major textbook. I imagine this would facilitate the outline and planning of a course—where course outcomes could be developed with this text in mind as opposed to developing the course and then searching for an appropriate textbook and supplements.

The themes address in the text are sufficiently supported and explored with ideas and artwork reproductions that flesh out the major social issues contained within the artwork. The process and historical/social conditions of the work’s creation are also covered in each section. In this way, these art works are placed within the time they were made and viewed through a contemporary lens.

Table of contents, key terms and “Test Yourself” sections are comprehensive and helpful from a teaching perspective.

The textbook is accurate and without bias according to my reading.

The overarching “big questions” are up to date, however it could beneficial to have more contemporary examples representing these themes/questions embedded within the pdf version of the book. Are there more recent examples of art that tackle issues of race, history and identity as in the given example of figure8.25, for instance?

As mentioned below in “Clarity”, the writing is clear—but undergraduate students might be more immediately engaged with the material if it was more often connected to a contemporary iteration of the social issue at hand. We are introduced to Maria Luisa of Parma immediately within the Class section (8.3.4)—which I find quite interesting. However, I wonder if an undergraduate or non-major might desire a class reference that they can relate more to? At least at first, and then delve into something more “historical”? I’m thinking a bit of the Oxford University Press’ A Very Short Introduction series here.

With this being said, I did enjoy looking at more historical works and works from the 19th century through the lens of these very contemporary themes. I was also newly introduced to a few engaging works such as Sargent’s Gassed (Fig. 9.10) and Daumier’s The Third Class Carriage (Fig. 8.20). When connected to these larger questions and contextual frameworks, these two pieces (and many others included in the book) seem fresh and imbued with a renewed relevance.

The writing style is very straight-forward and clear of unnecessary jargon. Well suited for non-majors and for building student interest in Art History. Writing style seems to match the audience and outcomes.

Visual and organizational layout is consistent and becomes helpfully predictable as you move through the text.

Thoughtful and relevant groupings and subheadings. The order is logical and terraced to build upon previously presented ideas and themes. Would function well as a “pick and choose” text for a introductory art course or a course designed for non-majors.

Structure, flow, sequencing and logic are amongst the greatest strengths of this text.

Overall, the interface is easy to follow and basic in design. The off-white framing of the images and figures is reminiscent of a Polaroid border, and is a little distracting. Having the date(s) of the artwork underneath each image would be convenient for reference. Having to go between the text body and the image for the date is a little inefficient. Image reproduction is mostly sufficient, but the Nocturne in Black and Gold: The Falling Rocket I (Fig. 1.14) would have benefited from a larger reproduction, especially since the text references technical nuances of the work in its analysis.

I found no grammatical errors in the textbook.

The larger questions and themes are well chosen, sequenced and organized. How do they manifest more directly today? Showcasing the cultural relevance of more established canonical artists is a strength of this text. Pairing up Auguste Clésinger (Fig. 8.17) and Kehinde Wiley (pp. 221-2) in the early portion of the 8.3.3 Sex/Gender Identity section is a great example of answering this question I’ve posed, but I think more of it would add a depth and extend the relevance.

It goes without saying that pursuing a textbook writing project such as this truly serves the greater good and the authors should be commended.

Reviewed by Dina Pizzarello, Adjunct Assistant Professor, LaGuardia Community College on 5/21/18

This textbook would be a wonderful source for any beginner art or art appreciation class. It does not delve too deeply, but that is a plus for the beginner and/or typical non-artist using this resource. An index and glossary would be great... read more

This textbook would be a wonderful source for any beginner art or art appreciation class. It does not delve too deeply, but that is a plus for the beginner and/or typical non-artist using this resource. An index and glossary would be great additions to help students search for information and make connections more easily.

I found this textbook to be accurate and unbiased, although more examples of Non-Western art could have been added. Some of the CH 11 pages and titled CH 10 at the end of the text.

This text is current enough for the average art appreciation class. All of the links I checked worked perfectly. Since it is mostly based on works of the past, it will need little updating.

Clarity rating: 1

This text is written simply, clearly and with brevity. This can be especially helpful to international students and students with cognitive disabilities. Beginners can easily understand definitions and concepts.

The organization and writting are consistent throughout.

The chapter organization and subdivisions wold work really well for classes taught on single or multiple days. This is a big plus for those of us that teach at community colleges.

One strength is that the text is arranged thematically, not chronologically. This format has been proven to work better in art appreciation classes. Each chapter has a comprehensible and logical flow to the breadth of information covered.

I found no interface issues.

I found no grammatical errors.

I found this text to be un-biased and culturally sensitive.

I liked how the text included non-traditional images to explain some concepts. This gave the book a fresher feel that millennials could more easily connect with. Most of the images are of small or medium scale. It would be a nice to incorporate larger image examples of select artworks. This would be more visually impactful.

Reviewed by Eleanor Johnston, Academic Skills Librarian, Staffordshire University on 2/1/18

This texts provides a comprehensive introduction to the world of Art and contains 11 chapters, thematically arranged, to give an overview for beginners to the subject. The text contains enough content and examples to ensure that there in... read more

This texts provides a comprehensive introduction to the world of Art and contains 11 chapters, thematically arranged, to give an overview for beginners to the subject. The text contains enough content and examples to ensure that there in appropriate contextualisation and that the idea of Art as a concept is covered with sufficient depth and clarity. At the end of each chapter, there is a Key Terms list, which acts as a glossary for the readings just completed. There is no index at the end of the book, but this is not a problem as online PDFs can all be searched using the 'find text' function. There are areas where the text is not greatly detailed - any book of under 300 pages could not possibly cover all areas of art without omissions, so there is a greater emphasis on older works when used as examples. There is little on contemporary art, although it is covered in most detail in the final chapter. As there is no index of Artists, it can be tricky to locate movements using the 'find text' function. The outcome to 'build a broader, more comprehensive view of the nature and definition of visual art' (p.1) is impressively achieved.

The content of the book is accurate and I did not detect any particular biases or error. Of course, any Introduction to Art may inherently contain the biases of Western Culture in relation to the choice of themes and narrative, but there has genuinely been an acknowledgement of the importance of all cultures, and there has not simply been one token chapter to shoehorn in all other civilisations. There is one error in the layout - on pages 280, 282, 284, 286, 288, 290 and 292 in Chapter 11, these are titled 'Chapter 10: Art and Ritual Life" on the top right of these pages.

This text is arranged thematically, so this structure does ensure that there will not be any aspect of the contents that would quickly become obsolete or outdated. Any weblinks used within the text would have to be checked and maintained. These are contained throughout the book - I would surmise they were used if no Creative Commons image was available to illustrate a concept or technique. I did click through to a large number of the weblinks and am pleased to report that they not only were, without fail linking through, they also provided further details and areas for discussion that built upon the content of the text.

This area is a real strength of the book. The book explains complex concepts in a very clear and concise way, ensuring that any new or unfamiliar terms are included in the 'Key Terms' pages at the end of each chapter. I was particularly impressed with this in Chapter Seven: Form in Architecture. I think the authors had an intention to provide clear, accessible prose and to ensure that a reader with no knowledge of the areas of design, meaning and context would be able to understand and appreciate them.

Again, with the chapters arranged thematically with the same structure scaffolding each one (learning outcomes, introduction, before you move on and key terms) the text was consistent and the framework extremely clear. I did not find any examples where key terms were overlapping, confusing or contradictory.

As an Introduction to Art with easily digestible sections, these text deserves commendation. Each chapter is approximately 30 pages long, and sections within the chapters are subdivided into smaller sections (e.g. Chapter 8: Art and Identity contains 21 pages and has 5 subsections. The visual aspects of the text -multiple examples, images, photographs, artworks etc, ensure that there are no giant blocks of text, and the book taken as a whole is aesthetically pleasing and a pleasure to consult.

I would suggest that this area could be improved by expanding on descriptions in the contents page - there were sometimes cases of repetition when a concept was discussed across multiple chapters (e.g. the Sacred). This is a hazard of the thematic approach, but I understand that without reverting to a chronological timeline of art, it is very difficult to cover these in one or two paragraphs in one section of a text. The subjects of design, structure and materials provided better scaffolding for chapters.

The text was extremely clear and the images were reproduced at a high definition. Any links taking students through also provided clear images, although these were sometimes rather small. There was no confusion with the image labelling or creative commons attributions, and I found the single column view easy to read.

There were no grammatical errors that I was able to detect.

The text provided references to a variety of cultures throughout the pages. Once again it should be highlighted that non-Western cultural artistic traditions were not simply shoehorned into a chapter, but there was a great deal of inclusivity in the whole book. Indeed, the cultural relevance and variety mentioned is of great artistic importance and is refereed to as crucial to the ethics and raison d'etre of many prominent artists (see especially Chapter Eight: Art and Identity).

This Open Textbook is a valuable addition to the canon of texts currently recommended as an introduction to art. The thematic chapters provide a perfect platform to commence a discussion on a topic (for example, meaning in art). Students would be advised to read the chapter in advance of lectures / tutorials and to use this as a starting point for their research.

Reviewed by Victoria Hutson, Art Faculty, Lake Superior College on 2/1/18

This book covers a broad range of areas that are typically included in a college level art appreciation book. Because it covers so many different areas—it doesn’t go into a lot of depth in any one area. However, an instructor could easily provide... read more

This book covers a broad range of areas that are typically included in a college level art appreciation book. Because it covers so many different areas—it doesn’t go into a lot of depth in any one area. However, an instructor could easily provide more depth by providing supplementary material for specific areas. The book is arranged by topics or themes which is typical for most art appreciation books. It is not arranged chronological--which is usually the format for art history books.

The book appears to be accurate, error-free and unbiased--although I did catch one inaccurate statement regarding the Vietnam War Memorial. The memorial is below ground level but the book claims that this reflects “the belief that the Vietnam War was initially conducted ‘beneath the surface,’ that is, unknown to most Americans.” However, in the 1995 documentary, “A Strong Clear Vision” the designer (Maya Lin) explains a totally different reason why it is underground. This conflict between what the artist says and what the book says is worth noting. It did make me a bit concerned that other material may also be inaccurate—but I did not catch any other inaccurate statements.

This book should have relevance for a long time because the material it covers is primarily about past art—which for the most part doesn’t change. While it is possible that new information may become available that changes our understanding of the work—for the most part our educated guesses about the message, meaning, or function of the works will remain the same. In addition, the vast majority of images and information included in this book are also found in most of the standard art appreciation textbooks.

The textbook is written in a style that is clear and easy to understand and follow. Specific terms are written in bold text with their definitions listed at the end of each chapter.

There is a consistency in the way the material is presented in each chapter.

Each of the chapters are divided into smaller sections that make it easy to assign or highlight a specific portion of the text. In addition, each chapter starts with Learning Outcomes and ends with Key Concepts, Test Yourself, and Key Terms sections.

The topics in the text are presented in a fairly logical and clear fashion. It is very similar to other art appreciation textbooks I have used in the past. The book starts with fundamental concepts (what is art, art materials and techniques, describing art, finding the meaning, etc.) and then it proceeds into more advanced topics (connecting art to our lives, identity, power, ritual Life, and ethics). There is a separate chapter on architecture which seems a bit odd since no other area was given a specific chapter of its own.

The pdf interface is very functional to use and easy to navigate and download. While I understand the reasons for including links to copyright protected images I did find having to click on the link cumbersome and somewhat disruptive. In addition, often I felt a bit confused when I started reading about a work of art that did not have a printed picture to accompany it. I found myself glancing around the page trying to find the image that I was reading about only to see that later in the paragraph there was a link. Perhaps having the link at the beginning of the paragraph would have worked better. Plus, it would serve as a notice that the following text is about an image that needs to be viewed via a link. A few of the links brought me to pages that were no longer active.

I did not notice any grammatical errors.

The material in this book does includes examples from a variety of races, ethnicities, and backgrounds—although most of the material is from what is traditional considered the origins and evolution of western civilizations.

This would be a good book for an art appreciation course. Because of its modularity it would be easy for an instructor to assign specific areas to establish a basic foundation and then provide supplementary material for in-depth explorations of chosen topics.

Reviewed by Elizabeth Maynard, Adjunct Professor, Rhode Island College on 2/1/18

This books is not an historical survey, but it offers a wide range of artworks from throughout history and the world to elucidate major themes and concepts. Even while it is non-linear or chronological, the text nonetheless covers terms and ideas... read more

This books is not an historical survey, but it offers a wide range of artworks from throughout history and the world to elucidate major themes and concepts. Even while it is non-linear or chronological, the text nonetheless covers terms and ideas specific to historical moments, taking them as case studies to illustrate larger themes. The end of each chapter includes questions to consider and a list of major terms with definitions.

excellent, to my knowledge.

While the book references very contemporary technology, including 3D printing, etc., it contextualizes them in more traditional methods; the themes and of the text remain timeless.

Both the imagery and the phrasing read easily. The images are very detailed and include helpful close ups.

The progression of chapter creates a very readable narrative.

The book is well divided up, and I appreciate the integration of both historical and formal terms throughout, to offer new historical information throughout without becoming dense.

The book lays out a great foundation for material and terms of analysis to get into deeper themes and modes of interpretation.

One thing I would add/change, is for the images to include the dates in the caption, not just in the text. While the text is non-linear, I think it's important for the dates to be readily available to understand the historical breadth of the works.

none that I encountered.

I especially enjoyed the integration of works from throughout the world. Often in more conventional texts, art of the non-western world gets relegated to their own, atemporal chapters. This format allows for thematic comparisons that helps to breakdown the hierarchies of the canon.

Reviewed by Renee Couture, Assistant Professor of Art, Umpqua Community College on 2/1/18

This book covers just about everything needed for teaching students the basics of visual literacy and introducing them to art. This text has a range of images and includes various time periods, styles, and works from Western and non-Western... read more

This book covers just about everything needed for teaching students the basics of visual literacy and introducing them to art. This text has a range of images and includes various time periods, styles, and works from Western and non-Western cultures. The textbook, however, lacks significant references to contemporary art. A vast majority of the work presented is pre-1960 and most of the media covered is traditional fine art media (painting, sculpture, drawing). That being said, the authors provide glossaries at the end of each chapter of target vocabulary, a comprehensive index, and write thoughtfully and thoroughly to provide a solid context to the works/images shown within the text.

The text appears to be accurate.

The textbook profiles works from ancient through modern times. The text is arranged in a way that introduces students to important concepts for viewing and considering artwork, and uses a logical sequencing of information. The textbook introduces students to some of the major “movers and shakers” in art history, and has many high-quality images of the works discussed within the chapters. The text, however, largely emphasizes pre-1960 art. In fact, it seems only a handful of post-1960 artists are mentioned and very few supporting images are provided of post-1960 artwork. To be fair, there are links provided, which will require upkeep. An instructor will need to find examples from other sources to expose students to contemporary art (artists, media, themes, and modes of working).

The text’s language is appropriate for college-level readers. Sentences are easily understood and the use of art-specific vocabulary (along with providing a glossary at the end of each chapters) shows students appropriate use of target vocabulary. Chapter topics are presented in clearly, accessibly, and with depth. Images are used effectively in supporting content.

The chapters are uniform in their organization; the writing is consistent. Each chapter starts with outcomes and an introduction. Headings for chapter subsections are clear and specific. Target vocabulary is written in bold type and each chapter has a glossary. Each chapter ends with a summary and review questions to check for student comprehension.

The text is divided in a way that supports teaching a foundation in visual literacy. Each chapter is clearly titled with subsections supporting the chapter’s topic. In some cases, subsections from different chapters could be mixed and matched. One of the strengths is the use of imagery from various time periods within each chapters as opposed to the standard chronological approach to an art history course. This could be further exploited by the addition more contemporary art by the instructor along side more historical examples the text provides.

The chapters are consistently structured. The choice of chapter topics and their flow is appropriate and student-centered. The book starts with basic information (what art is, its structure, media used) and works toward greater complexity (various ways art connects to and shapes our lives).  

The supporting images are clear and high quality, allowing the reader to increase the size of the images without losing clarity. Some of the pages feel crowded and a few of the links were nonfunctional. The chapter sections and subsections are clear. The book's font is easy to read with line hierarchy is unmistakable and consistent, and the use of bold lettering indicates target vocabulary for students.

I found no grammatical errors within the text.

The text will provide students with a solid foundation in visual literacy using historical artworks as examples. It includes work and architecture of non-Western cultures and women. However, it (generally) ignores contemporary art (artists, media, modes of working, and thematics) which students will see in today’s world. There are missed opportunities to discuss more recent attitudes & intentions within the arts (for example, in Ch 4: Describing Art, it would seem appropriate to have subsections on Modernism and Post Modernism). It would be helpful if were either more examples of contemporary art along side the more historical examples or if there was final chapter on art post-1960. An instructor will need to find examples of contemporary art (through resources such as Art 21, museum catalogs, artist websites, articles/interviews for arts-related sources) to expose students to contemporary artists and art. Inclusion of more art post-1960 would: 1) present students with more challenging imagery, 2) expose students to themes that are more relevant to them, and 3) further introduce students to the works of more women and minorities. Nonetheless, this book would be an effective tool for an Intro to Art or Art Appreciation course. A strength of the book is its thematic approach instead of the standard chronological approach. I did not find it culturally offensive or insensitive.

This book has enough general information that certain chapters (or parts of chapters) can be used in a Basic Design or Drawing course as well as a general Art Appreciation/Intro to Visual Literacy course..

Reviewed by Nancy Pettigrew, Associate Instructor, Tidewater Community College on 8/15/17

For an art appreciation textbook, there is no set of required information that must be included and, therefore, a textbook's comprehensiveness is somewhat subjective. This textbook does cover some core areas for this discipline: the definition of... read more

For an art appreciation textbook, there is no set of required information that must be included and, therefore, a textbook's comprehensiveness is somewhat subjective. This textbook does cover some core areas for this discipline: the definition of art; the function of art; elements of art and principles of design; and different media used to make art. I thought that the treatment of the elements and principles and of the media was cursory. Beyond that the textbook is thematic, with the choices of themes being somewhat idiosyncratic.

The treatment of the subject was constrained by the authors' focus primarily on the traditional media associated with fine arts, such as painting, sculpture, and architecture. Other current art appreciation textbooks also include more modern media, such as film and design. The scope was also hampered, in part, by the distinction the authors' drew between art and craft.

The focus of the textbook is mostly on art made before 1960, with most of it produced long before that. There is a dearth of examples of contemporary art being made by artists in the last 20 years. An exception to this is the chapter on Art and Ethics, which addresses recent controversies in the field.

The textbook does not include an index or a comprehensive glossary. Terms are defined at the end of each chapter. The table of contents is not sufficient to function as an index.

The content of the textbook is generally error free. There are some opinions expressed that I do not agree with, but these are debates that are not settled within the art history community. The authors do not seem completely up to date on recent scholarship in some areas. For example, the "Snake Goddess" from Crete is included when modern scholarship has called into question the validity of its heavily reconstructed form.

Since much of the art covered in the textbook was made before 1960, the content is up-to date and will not become obsolete quickly. The exceptions to this are the links to external web pages that will need to be maintained on a regular basis. Without this regular maintenance, these links could become obsolete quickly. This could pose a problem since the links are embedded in the content of the text.

The textbook is written in prose that should be accessible for the average college freshman. Specialized discipline-specific terminology is defined in the text and in a list of terms at the end of each chapter. The text does lack an comprehensive glossary of these terms..

The textbook is internally consistent in organizational framework of each chapter and in the use of terminology.

The textbook is divided into small reading sections with clear headings and subheadings. These could easily be reorganized and realigned.

I found it difficult to follow the organization and structure of the text. There seemed to be no clear logic to much of the distribution of the chapters and the chapter sections. Related content can be found in different chapters of the text. For example, both the chapter on Form in Architecture and on Art and Ritual Life contain extensive sections covering sacred architecture.

Within the chapter sections, there is some organization based on chronology, although this is not consistent. This creates a problem in which chronology is repeated without a larger, cohesive historical narrative. .

The interface of the textbook was effective overall with no significant issues that would distract or confuse the reader. Of necessity, the textbook provides links to works of art that are not reproducible in the textbook due to copyright issues. These links can be clunky and I would be concerned that students will not take the time to click on them all while reading the textbook. Links need to be reviewed. At least one of the links within the text to external images was broken. For the most part the images included in the textbook are high quality, although I find their sourcing odd from random users on Wikimedia.

Overall, the textbook contains no major grammatical errors beyond a few typographical errors.

The textbook draws its examples primarily from Western (European and American) and Asian cultures. There is some inclusion of other cultures, races, and ethnicities, such as Native American or African, although this aspect of the textbook could be strengthened. An instructor would need to bring in additional examples to make a course using this textbook truly inclusive. The text is not culturally insensitive or offensive.

This textbook could be appropriate for usage in an Art Appreciation class, if the instructor of the course was comfortable with the somewhat idiosyncratic thematic choices of the authors. For example, the inclusion of the chapter on the Significance of Materials is not typically included in an art appreciation textbook. The textbook would not work for an Art History course that is taught in a chronological framework. Specific dates are not provided for most of the objects discussed, although birth and death dates of artists are. The historical context and timeline of the works covered by the text are subsumed within the thematic organization.

Reviewed by Samantha Moore, Adjunct Instructor, Art History, Northern Virginia Community College on 6/20/17

The text covers information listed in the table of contents adequately. Content is arranged thematically as is common in art appreciation courses. Each chapter includes a glossary of terms covered at the end of the chapter. It does not include an... read more

The text covers information listed in the table of contents adequately. Content is arranged thematically as is common in art appreciation courses. Each chapter includes a glossary of terms covered at the end of the chapter. It does not include an index at the end of the text. Readers must review the table of contents and guess where information may be found.

The historical information listed in the text was accurate. The text included accurate information regarding styles and movements and theory associated with art. However, the text presents basic and surface level information and lacks in depth views on any one topic.

The content of the text is up-to-date particularly in the discussion of media types. Should updates be necessary it would be easy to implement them.

The text clearly defines bolded terminology. Each chapter is divided into sections and information in each section is related to the theme of that content area. The language is clear and easy to read and follow.

The language used, content presented, and organizational themes are consistent throughout the text.

The text follows a pattern of listing objectives, sectioning off each chapter, and following up with review concepts and terminology. Sections of the text can be assigned at different points within the course.

The text includes eleven chapters divided into sections. While each chapter and subsequent section is rich with information, heading and subheadings do not give a clear sense of what content will be present in a given area. Without an index it is not clear to readers when or where readers will find certain information.

When reading the text online I encountered an issue clicking on links to images. The link would bring me to the image in the same window as the text. I would then have to go back to the text and find my place.

The text was inclusive of a variety of races, ethnicities and backgrounds.

This would be a decent text to use in an art appreciation course but not in a survey art history course. The content is not arranged chronologically or by region. Rather it is divided thematically into broad sections. I was pleasantly surprised with the information listed in several portions of the text. While it does not cover any area in depth it does a fair job of presenting a basic foundation for most of the major topics covered in an art appreciation course. Instructors will find they need to expand on most concepts and should plan on supplementing the text with readings and lectures. Without an index it is difficult to gauge when and where readers will find specific content. Chapter titles and section sub heads are very broad and do not help with pinpointing the location of information.

Reviewed by Isabelle Havet, Faculty, Linn-Benton Community College on 6/20/17

The textbook thoroughly covers the topics of each chapter, and each chapter has enough range that it could easily be supplemented and ideas expanded upon. The "Key Concepts" and "Key Terms" sections after each chapter are very useful and would... read more

The textbook thoroughly covers the topics of each chapter, and each chapter has enough range that it could easily be supplemented and ideas expanded upon. The "Key Concepts" and "Key Terms" sections after each chapter are very useful and would prove an effective study tool for students, as would the "Test Yourself" study questions. However, the textbook should have a master glossary of terms at the end for ease of reference. This is a large omission, especially for students studying for midterms and finals, or working on papers or larger group projects.

There are a small number of typos and usages of uncommon words when more simple words would suffice that are confusing and obscure meaning. (E.g., the tile for section 5.4.3: "Prohibition and Destruction of Imagery: Iconoclasm" misspells the word "iconoclasm," which is particularly problematic as "iconoclasm" could easily be reenforced as a key vocabulary word.)

The text is relevant, and one of its strengths is the breadth and depth of the visual examples anchoring the chapters.

The text is fluid, and the language accessible in a way that would be suitable for different levels of students.

While the text is generally well-organized, the organization of the chapters is somewhat confusing. The choice of chapter topics is also somewhat confusing. Certain major topics are omitted (for example, a chapter dedicated to a more in-depth survey of major artistic media), for what are some interesting but less necessary topics (e.g., Significance of materials in art). This will pose a challenge for instructors who might have to carefully weigh which chapters to teach. This might be especially problematic for instructors teaching in a 10-week term system, or who would supplement the text with additional lessons focused on the history of art (which is omitted from this volume).

The text would easily be divided, which is a strength as the organization of the chapters as it stands might not work for every instructor.

The topics are generally presented in a logical, clear fashion. The structure of chapters is easy to read and flows well.

The text cleverly utilizes open access images. The images are generally very compelling and of high-resolution, which is a big bonus in a visual arts textbook. There are only a few images that are grainy or fuzzy and would beed to be replaced (e.g., the statue of Menkaure and Queen). The interface is legible and pleasing to navigate.

The text contains no grammar errors.

An array of images from different time periods, geographical locations, and cultures. This is a huge bonus, as visual arts fields are moving to make curricula more inclusive. It would have been useful to include more contemporary art, as this is an important topic to emphasize when teaching about visual culture, and is relevant to students' lives. It is also important for instructors who might be teaching visual arts and studio students.

A unique text with a compelling choice of images and topics, and worthy entry in the expanding but still very limited field of art appreciation/visual culture textbooks. I would have liked to see a glossary of terms at the end of the text. It would also be useful to have a discussion of art history, and if not a chapter or more dedicated to art history, at least a timeline at the end of the text. The students are presented with an overwhelming number of artworks, so a general historical reference at the end of the text would be useful. Finally, there are some omissions of topics in favor of narrowing or less important topics that would necessitate some supplemental teaching materials or lessons.

Reviewed by Hilary Galián, Instructor, Portland Community College on 6/20/17

The text covers a broad survey of art including many art forms. Photography, digital media and relational aesthetics examples are lacking throughout the text. Chapters include examples of Western and non-Western art and architecture. More context... read more

The text covers a broad survey of art including many art forms. Photography, digital media and relational aesthetics examples are lacking throughout the text. Chapters include examples of Western and non-Western art and architecture. More context could be fleshed out for how works of art were relevant in their own time. The text effectively references images and graphics that are either included in the text or linked on the web. There is no index, and a list of images would benefit the reader by seeing examples listed in chronological order or by medium. Image captions in the text should include mediums, date and location information, which would help with quick reference and to classify a work illustrating an era.

The wrong title is listed in a few image captions. Otherwise, the book appears error-free.

The content of the book spans the ancient world through contemporary art and reflects current art-world values and attitudes in broad terms -- defining art and artists through a contemporary lens and recognizing the omission of women and marginalized groups throughout the canon of art. Though the recognition is valid, more modern and contemporary art examples could be used to reflect the contributions of a broader group of artists. There are many links to outside sources for imagery, and it is unknown how often those may be checked for changes and errors. A safeguard against readers following links to sources that may have changed their content would be to insert those images directly into the text, which would also help the reading flow, particularly when two works are offered for comparison, such as Wiley’s and Clésinger’s "Femme Piquée par un Serpent," in which only Clésinger’s is included in the text.

Text is written clearly using accessible language for students. Adequate context is given for technical terms with minor exception. The questions at the end of each chapter to check for understanding reflect the text, though more attention could be aimed at mirroring the language and terms used in the chapter.

The chapters are subdivided consistently. There are a few instances in which the title of a work in the text narrative does not match the title given in the caption for the image. There are also some terms listed in the glossary that do not appear in the corresponding chapter. Similarly, there are some inconsistencies in the “Test Yourself” questions, in which the corresponding information is missing.

The chapters are clearly defined as are the concise, themed subsections. It could be easily reorganized to fit subunits of a course, though the text is jumbled chronologically due to classification by theme.

The text flows logically by the outlined themes. The book’s organization would benefit from some reference to a chronology. Without this context, a novice student may struggle to follow a somewhat disjointed selection of art and artifacts.

Internal references to images are made sufficiently clear. Over time, the numerous links to other web material may need updating. There is one reference in the text that is missing a link. A few links reveal images and are too small and low-resolution. The handful of formatting mistakes and typos are somewhat distracting, as is the single column layout.

The text appears free of grammatical errors.

The text is inclusive of a variety of races, ethnicities and backgrounds. The balance of art examples still favors a white, male perspective. References to “our” perspective should be made explicit as such. Some general examples given to explain concepts lack universality, such as yoga as an example of art and science.

This book would serve well as primer for beginning art students for its far-reaching historical scope and theme-based approach, though a student would need supplemental material to address contemporary art forms and the contributions of a broader group of artists.

Reviewed by Sasa Miljevich, Adjunct Instructor (Fine Art), Portland Community College on 6/20/17

The text is organized thematically and covers some of the areas of Art. Some of the content is overly simplified , and some important artistic movements are omitted. There is no index, which make it difficult for students to comprehend some key... read more

The text is organized thematically and covers some of the areas of Art. Some of the content is overly simplified , and some important artistic movements are omitted. There is no index, which make it difficult for students to comprehend some key concepts.

Content is accurate and error free. Images shown and links to artists are mostly of Western Art/ Artist, very few examples , in comparison, of Non-Western Art/Artist.

The text is current and few sections would need updating.Necessary updates will be relatively easy and straightforward to implement.

The text is written in clear and concise manner.

The text is consistent in terms of terminology and framework.

The text is easily dividable into smaller sections to fit with various topics of discussion throughout a term.

The topics in the text are presented in a logical, clear fashion, but smoother transitions between the different chapters would help.

The text is free of significant interface issues, easy to navigate , with clear images. very easy to download and print.

The text does not have many examples of non-western artist and is not overly inclusive of a variety of races, ethnicities, backgrounds, gender.

Reviewed by James Jewitt, Manager and Instructor, Arts Minor, Virginia Tech on 6/20/17

This text successfully manages the difficult task of synthesizing a plethora of approaches when studying art and its history. It considers numerous ethical, philosophical, and thematic issues typically left out of traditional survey books. While... read more

This text successfully manages the difficult task of synthesizing a plethora of approaches when studying art and its history. It considers numerous ethical, philosophical, and thematic issues typically left out of traditional survey books. While these comprise a robust and welcome conversation about the reception, agency, epistemology, and meaning of art, it comes at the cost of a slightly anemic treatment of major historical developments along conventional lines. No index is present or list of illustrations.

Some problems with Italian language terminology are evident, such as "giornate."

The content incorporates relevant and informed perspectives on crucial art world debates, including issues of ethical circulation of cultural property and material culture. Its content offers a broad appeal across the humanities and even social sciences, with relevance to students of philosophy and history as well archaeology and communication.

The prose tends to be clear and readable, though veers towards a somewhat overly conversational and colloquial tone. In places it seems imprecise and too rambling, needing much more concise and to the point verbiage. Also, captions for images are not given information relating to date, medium, or dimensions--a crucial oversight!

The text displays consistency throughout and does a good job of integrating key terms and concepts throughout its chapters. The bolded key terms that appear as a glossary at the close of each chapter is especially helpful, as well as the "test yourself" sections and introductory concepts that start each chapter. Such stand-alone devices are a great boon to students and surely aid with comprehension.

One keen advantage of this text is the authors' clever division of the material into cogent modules that mesh well with poignant themes currently driving the discipline of art history and also the best courses at colleges and universities. In this way, the text serves as an indispensable resources in introductory design and art history courses, as well as upper-level seminars focused on interpretation, methodology, and philosophy of art.

Overall the book is logically organized, particularly chapters 1-5 and 8-11. However, chapters 6-7 are oddly placed and the section on architecture is not well integrated into the rest of the text. It is treated like a separate and outlying practice instead of being carefully woven into the rest of the chapters on form, production, materials, etc. Likewise, chapter 7, though integral and vital, seems out of place. It would perhaps best be placed before the chapter on meaning, since it offers background on socio-cultural behavior as foundation through which to better understand art.

In general, the illustrations and figures are crisp and high resolution. However, they are not expandable or zoomable as is common in other electronic or digital textbook platforms currently available. Likewise, the internet hyperlinks could be replaced with embedded content to better increase the longevity of the text. Some odd spacing around the figures and illustrations is distracting as well.

See comment 4 above. In general, the discussions could be edited to offer a more precise and concise analysis that is less conversational and more direct. Right now it reads as if the authors are pandering a bit to a student audience by invoking memes, selfies, and other ostensibly trendy cultural phenomena.

Another great advantage of this text is its admixture of canonical and popular objects, drawing upon mainstays of art history as well as more of-the-moment visual culture. It is particularly adept at addressing themes that weave together global works in many media from makers of many backgrounds, thereby questioning the entrenched and monolithic canon.

Reviewed by Joe Macca, Adjunct Faculty, Portland Community College on 6/20/17

While the text covers such a vast amount of visual art history, genres, meaning, symbolism, materials, etc., because it's so much, it can only very briefly mention these topics. That said, the glossary of terms is thorough and appropriate. The... read more

While the text covers such a vast amount of visual art history, genres, meaning, symbolism, materials, etc., because it's so much, it can only very briefly mention these topics. That said, the glossary of terms is thorough and appropriate. The 'learning outcomes' and 'test yourself' sections are also very well organized. It can help students understand the kinds of questions and testing done in art survey classes.

In terms of studio art though the book can be a supplement only. Textbooks can be excellent but still not substitutes for the instruction of the hands on manipulation of materials.

The book is unbiased (if there is any bias, it's very slightly European. But which comprehensive survey book is?!) and presents its varied historical genres accurately.

The book suffers slightly from not discussing more contemporary artists and genres, especially performance, installation and public- art based works. Mid 20th century and before, the book is quite thorough. Because of this it is perhaps mildly more prone to obsolescence.

The book is excellent in its prose. Very clear, easy to understand, many good images and illustrations.

The book feels consistent overall. As described elsewhere, it may suffer a little from its lack of discussion of contemporary genres, artists, techniques, etc.

The modularity is the book's necessary natural feature since it cover so much. The chapters are quick and concise.

The 'Personal and Communal Need to Create' sections are so important. I appreciate that this was covered at length. Some sections are not elaborated on as much. I believe the isolated discussion of different art materials (a section on oil paint, a section on print, etc.) is clear and organized- I also believe it should be discussed that these techniques and materials are also very interchangeable.

The book is very well organized. Illustrations and pictures are appropriately shown. More images of 'artists at work' could improve the text.

No grammar issues detected.

The book does a good job of being varied and unbiased, especially when describing art made in varying regions by peoples with different ethnic backgrounds.

I believe the book can function very well as an Open Art History/ Survey Textbook.

Reviewed by A.D. Rocha, Fine Arts Advisor and Instructor, Washington State University on 6/20/17

The text presents its themes in an order that is easy to follow. The examples provided are relevant and serve well to illustrate the concept. The prompts at the end of each chapter also present good starting points for class discussion. read more

The text presents its themes in an order that is easy to follow. The examples provided are relevant and serve well to illustrate the concept. The prompts at the end of each chapter also present good starting points for class discussion.

The content is accurate. The definitions provided are concise.

The content is current. The inclusion of "fourth dimensional" art is particularly helpful in discussing contemporary art.

The terminology used is easy to understand. The "key terms" section is also helpful in its definition of terms that are introduced in that chapter.

The terminology used is consistent and works to expand on the content for proceeding chapters.

The arrangement of sections allow for each to be taken separately as necessary. The chapters can be presented in different order or omitted altogether.

The order of each chapter and its individual sections are easy to follow. Presenting basic concepts on the definition of art and the formal qualities that comprise an artwork in the first four chapters provides a good starting point for the context and meaning discussed further into the text. The only issue with the "flow" would be the inclusion of the chapter on architecture.

The images were presented within the appropriate text and were displayed clearly. The size of the PDF makes searching for a specific term or section a bit difficult, but otherwise there are no problems with the interface.

There were no grammatical errors in this version of the text.

A broader cultural range of examples would be more helpful, however, this is something an instructor can easily amend within classroom lecture or discussion.

This is an excellent introductory text to basic art elements and concepts. On its own, it provides a clear overview for students with no art history background. It can also be used to support other texts where more specific art movements are discussed.

Reviewed by Aderonke Adesanya, Associate Professor, James Madison University on 6/20/17

The text is a bold work in terms of content coverage. It focuses on the nuts and bolts of learning about and discussing art and its context, and combines these with some considerable information on art history, It therefore aptly fits the needs of... read more

The text is a bold work in terms of content coverage. It focuses on the nuts and bolts of learning about and discussing art and its context, and combines these with some considerable information on art history, It therefore aptly fits the needs of a foundation class. Although it has semblances of existing studies, this is not your traditional introductory art textbook. Apart from the in-depth discussion of concepts, techniques, and terminologies, the authors have included learning outcomes at the beginning of each chapter, exercises (review questions) at the end plus key terms to help users review and affirm the content of every chapter. I also find very instructive the discussion of ways of looking at and understanding works of art in chapter 4; the distinction between formal and critical analysis, and the distinction in analysis, description, interpretation and evaluation. These comprehensive discussion make the text a great resource. The material is also reader friendly.

I find that there is minimal references to non-western art especially African and African Diaspora Art. This is palpably obvious even under the discussion 4.5.1 Cultural Style in Chapter 4. The illustrations in the text are also geared towards the examination of western art than other categories including Asian and African. In the discussion of two and three dimensional art (with highlights on materials and techniques), almost all illustrations and examples are western art, with some minimal references to Chinese and Japanese preferred materials for art, and their processes.

There are minor typos found in different pages of the text. For instance: i). Introduction: 2.4. Art Forms (cat egories should read categories)

ii). Chapter 8: p. 247 "iconoclas" should read "iconoclasm"'

Additionally, there is issue of consistency when "iconoclasm" is used as a sub-heading but not mentioned again in the body of the text.It also does not appear in the list of terms of reference. Consistency in reference to location: Benin is in Nigeria, West Africa and not just Africa as presented in the text on page 232. It is correctly referenced in previous pages.

Content is up-to-date. However, it may require updating in the next three years to expands coverage particularly the diversity of the subject matter covered, illustrations, and invariably to bring new content into the chapters.

The text is ready friendly, written in straightforward accessible prose. The definitions of terminologies accurate and simplified for readers to grasp the concepts quickly.

A consistent template runs through the chapters.

However, there is an issue with consistency when "iconoclasm" is used as a sub-heading but not mentioned again in the body of the text.It also does not appear in the list of terms of reference. Consistency issue with the way a culture's location is referenced: Benin is in Nigeria, West Africa and not just Africa as presented in the text on page 232. It is somewhat appropriately referenced in previous pages.

Consistency issue with the spelling of terracotta (pages 273-4, and 277)

Excellent compartmentalization, though I find the many sub-headings a bit problematic.

The structure of the book is very well organized. The topics are presented in logical sequence.

The interface appears many and a bit distracting. The links interspersed in the text forces the reader to go in and out of the text to check images being compared with those embedded in the text. It would have been more effective if these were readily accessible in the text for immediate comparison. No evidence of overtly distorted images (Perhaps Figure 10.37?). However, some of them could be improved for clarity (Figure 10.48 and 10.49).

No grammatical errors but there are typos.

The text could do with some examples of ideas and images about diverse cultures that the learner in the introductory class can later build upon.

Nothing beyond the outlined responses to other questions in this review.

Reviewed by Stephanie Wirt, ACA Art History Adjunct Professor, Reynolds Community College on 2/8/17

This text does cover the material its title implies at an introductory level. More depth could be used in some areas. In the chapter on describing art some major stylistic movements were omitted. The approach to describing art changes relevant to... read more

This text does cover the material its title implies at an introductory level. More depth could be used in some areas. In the chapter on describing art some major stylistic movements were omitted. The approach to describing art changes relevant to the time period and that is not addressed here by omitting some of the major Art movements like Impressionism, Cubism, Realism, photography and digital imagine.

All external Links work Information is accurate but seems to lack in depth in some areas. The artwork shown is primarily from the western world and the art of dead white men. In choosing which art to include as examples more diversity in artists’ ethnicity and gender should be included for a more balanced and realistic scope of art

The technical content of the text is up – to – date. The information as far as approaches to understanding art in general don’t change. Many of the artworks used to illustrate concepts are well known and appear in many standard art history textbooks. However, the lack of contemporary art examples makes some of the content less relevant to the life of the contemporary student. Art, how and why its made) is changing and this text does not necessarily address how to understand new practices in art

The text is clearly written in an easy to understand format.

The format, vocabulary and tone of writing is consistent throughout the text.

a. Each chapter is broken down into subsection that focus on a specific aspect of the overall chapter theme. b. Sections could be combined for instructional purposes c. Sections are brief enough to allow for quick coverage but also leave room for individual teacher adjustments to focus more time and discussion on specific concepts

a. The topics and objectives of each chapter are clear and flow in a logical format. While there could be an argument for some readjustment of chapter ordering, it progresses in a thoughtful format.

o This is a pdf text that can be downloaded to computer or tablet form the web. This allows students access to the main content without having to have internet for most of the content. o The outside links to artworks are necessary to view significant artwork that is not in the creative commons directly at this point. However over time that will change as the original artist dies and time has passed from the date of its creation.

The book's grammar is written using correct English.

The text does not show any outright bias against any specific cultural, racial or ethnic groups. However they are not many examples of non-western art or artists or women artists within the examples provided within the book. This is not unusual for many art survey books but there is a new movement in art education to expand the examples of art to include more people of color and women as well as more diversity in cultural arts within educational texts.

o This book is a good introductory text for a basic art survey class. It doesn’t go into depth in art history or studio practices but it does present a basic knowledgebase for understanding art in general and how to interpret and appreciate a variety of elements of art. o A teacher using this text would want to supplement the reading with practical studio experiences to give students a better understanding of some of the media and techniques presented in the book as well as an opportunity to practice the methods of analyzing artworks with more contemporary artworks.

Reviewed by RADFORD THOMAS, Ph.D., PROFESSOR OF ART, VIRGINIA WESTERN COMMUNITY COLLEGE on 2/8/17

Content adequately covers the subjects it purports to include. However, there is no comprehensive index. A brief list of Key Terms is included within each chapter. These lists are barely adequate and probably confusing to neophyte students with no... read more

Content adequately covers the subjects it purports to include. However, there is no comprehensive index. A brief list of Key Terms is included within each chapter. These lists are barely adequate and probably confusing to neophyte students with no art background. For instance, in 1.9 KEY TERMS, p.30, Icon is described primarily as often religious. “Icon”, in art, may have multiple meanings according to the culture that produced the artifact and its use by those members of that group. As an example, the image of “Isis” is an icon found throughout Egyptian culture with various “religious” as well as “power” and other cultural meanings. This criticism can be directed to all KEY TERMS lists in the text to some extent.

Illustrations appear to be consistent with the knowledge base of the written text. In other words, illustrations fit the need and are usually of good quality and reference the dialog effectively. Titles are included for each image along with the artist/author and sources where appropriate. Missing are important notes about media, method, size, and date alongside the illustration. Non-art students are wont to go to the trouble of looking up this important information.

Some KEY TERMS terminology is lacking in completeness or accuracy. Perhaps it is because the editors wished to make definitions simple, too simple. Bias is toward pleasing everyone while skimming over important iconographic details of the art forms examined. Dialog needs to be aimed at describing the iconographic content of art rather than ancillary historic events.

Content appears to be current in a way that will not make the text out-of-date within a normal time period. Updates, except for items that need immediate attention, should be easy to implement.

This text is actually written in a student-oriented manner that makes a connection between current student populations and information required to cover the subject matter. Applause to the editors.

This text is consistent with overall use of terms and organizational framework. Iconographic statements should be revised so they are accurate and clearly defined to explain the focus, use, and understanding of the art.

This text is divided into eleven rather arbitrary chapters. Editors chose these topics to somehow relate not only to history of art but to serious ways of making art. So this text is not aimed at teaching students about the why of art but about the construction of art. This makes it an art appreciation text, not an art history text. The format does not flow historically but topically.

It is difficult for the novice student to follow these disjointed chapters to a conclusion about what art really is. Each module or chapter is an end in itself and does not develop a cohesive theme about art itself. The Art and Ethics chapter is particularly misguided. This chapter’s content should be placed alongside relevant art objects and discussed in relation to that art.

Text is rife with various and confusing imagery placed next to each other making it difficult for the beginning art historian to make sense of it. There is a lack of cohesive structure throughout the text with a few exceptions. One example is the discussion of “porphyry” in chapter three. This dialog goes from the Sarcophagus of Constantina to the Palace Chapel of Aachen with no real discussion of how valuable materials are used for iconographic purposes. It then goes on to explain a "mausolea" for some reason.

In addition, I find reading the book difficult because it does not use two columns as a standard interface. It uses only a single column throughout the text.

I find no essential grammatical errors or problems.

Text is very inclusive and comprehensive in this matter.

In chapter five I found the Key Concepts very well written and useful to students

It is strange that there is a chapter on Architecture alone as an art form. Photography? or Painting? or Sculpture? or Ceramics? or Weaving...

Reviewed by Renee Garris, Adjunct Professor, J Sargent Reynolds Community College on 2/8/17

The text covers Art in a thematic approach. It explains concepts in an easy to understand manner. read more

The text covers Art in a thematic approach. It explains concepts in an easy to understand manner.

The content is accurate and error-free.

The text is current and few sections would need updating.

The text is written is a manner that those who are new to art and art history can easily understand. There are definitions for words that are new for the readers.

The text is consistent in its use of terms and the framework in which it is written.

The text is written with smaller rather than larger sections and is follow throughout the chapters of the book.

There is a logical progression to the text.

It is free of distortion of images and the illustrations are clear.

It is free of grammar errors.

It is culturally sensitive without bias. It could use more examples of art from the non-Western world for some sections to provide better balance.

Enjoyable read and could be used alone or with supplemental material.

Reviewed by Deborah Cibelli, Professor , Nicholls State University on 12/5/16

The text is organized thematically and does not offer a chronological survey of the history of art. Chapters discuss forms and materials, the processes of describing and interpreting art, aesthetics, architectural form, art and identity, art and... read more

The text is organized thematically and does not offer a chronological survey of the history of art. Chapters discuss forms and materials, the processes of describing and interpreting art, aesthetics, architectural form, art and identity, art and power, art and ritual, and art and ethics. These topics are all covered effectively. Chapters include examples of Western and non-Western art and architecture and offer many comparisons of art from different cultures. While there is no index, the reader may refer to the chapter titles and the glossaries found at the end of each chapter.

The factual information provided is accurate, does not contain errors and is sensitive to world views.

The themes that have been selected are well chosen and will remain relevant so that the text will not require constant revision. However, the URLs (Uniform Resource Locators) or web addresses for different web sites may change over time and the authors may want to update the text by adding examples of contemporary art.

The text discusses complex ideas in a clear and concise manner. Terms used in each chapter are clearly defined in the text and in the chapter glossaries.

Each chapter covers material outlined in the table of contents and the introductory chapter. Each chapter also has a summary of key concepts and reinforces the themes developed throughout the text.

The chapters and sections within the chapters are clearly delineated. There are on average, eight sections in every chapter, making it easy to divide the text into discrete units and easy to refer to specific topics.

The themes and ideas covered in the text are clearly delineated. There are clear transitions from section to section and from one idea to the next.

The illustrations are clearly numbered and referenced in the text. The images are from public domain sources on the web and are identified as such. It would be helpful to have dates for the images and references to the museums where the art objects are located either in the text or as additional information added to the labels for the images.

There are few grammatical errors. There are a few typographical errors such as misspellings of memento mori on page 98, of Edgar Allan Poe on page 214, and of iconoclasm on page 246.

The text compares works of art from different cultures and seems inclusive, objective, and balanced in terms of the items included and the content.

The text departs from standard introductory surveys by referring to objects from different cultures and historical periods that have been selected to illustrate the myriad functions of art, that is, art as map, religious work, “secular icon”, etc. Material is organized thematically rather than chronologically using a comparative model. The chapters on forms, materials, description, symbolic interpretation, aesthetics, architectural form, identity, power, ritual, and ethics, also encourage the reader to make connections to contemporary art and culture. Key concepts are reviewed in the chapter summaries and each chapter has a list of questions that can be used by the student to review the material as well as a glossary of key terms. The chapters on forms and materials support the study of art based on media. In the discussion of interpretive methods, the reader also gains insight into the role of the viewer as well as the artist in determining meaning and is asked to consider the continued relevance of artistic expression. The book could be adapted for teaching a more conventional survey of art if sections are assigned based on content. Chapter 10 on art and ritual, for example, largely follows a historical trajectory that begins with Stonehenge and examines architectural forms in Hawaii and Japan before discussing the sacred spaces and art of the medieval period that have been produced in different media. The strength of this work is that students are asked to make comparisons. They are also asked to think contextually about global art.

Table of Contents

  • Chapter One: What is Art?
  • Chapter Two: The Structure of Art
  • Chapter Three: Significance of Materials Used in Art
  • Chapter Four: Describing Art
  • Chapter Five: Meaning in Art
  • Chapter Six: Connecting Art to Our Lives
  • Chapter Seven: Form in Architecture
  • Chapter Eight: Art and Identity
  • Chapter Nine: Art and Power
  • Chapter Ten: Art and Ritual Life
  • Chapter Eleven: Art and Ethics

Ancillary Material

  • Ancillary materials are available by contacting the author or publisher .

About the Book

Introduction to Art: Design, Context, and Meaning offers a comprehensive introduction to the world of Art. Authored by four USG faculty members with advance degrees in the arts, this textbooks offers up-to-date original scholarship. It includes over 400 high-quality images illustrating the history of art, its technical applications, and its many uses. Combining the best elements of both a traditional textbook and a reader, it introduces such issues in art as its meaning and purpose; its meaning and purpose; its structure, material, and form; and its diverse effects on our lives. Its digital nature allows students to follow links to applicable sources and videos, expanding the students' educational experiences beyond the textbook. Introduction to Art: Design, Context, and Meaning provides a new and free alternative to traditional textbooks, making it an invaluable resource in our modern age of technology and advancement.

About the Contributors

Pamela Sachant is an art history professor at North Georgia College & State University located in Dahlonega, Georgia.

Peggy Blood is Director of Confucius Institute and Full Professor in the Department of Fine Arts Humanities & Wellness. Prior to SSU she Directed satellite campuses (Fairfield &Travis AFD) for Chapman Universities in California. Her area of specialization is Fine Arts, Higher Education & Administration. She is a Fulbright Specialist & Fulbright Specialist Program Peer Reviewer, and reviewer for other academic fellowships and scholarships. Blood is a visiting scholar at Jiujiang University in Jiujiang, China. 

Jeffery A. LeMieux is Professor Emeritus of Art at the College of Coastal Georgia. He is a practicing artist with works in private and public collections including the University System of Georgia Board of Regents and the College of Coastal Georgia. He holds an M.F.A in 2D Studio Art from the University of Wisconsin-Madison, and a B.S. in Philosophy from the University of Wisconsin-Oshkosh. His area of specialization is college level art foundations and art appreciation which he has been teaching for over 20 years.

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The Value of Art Why should we care about art?

The Value of Art, Essays on Art

One of the first questions raised when talking about art is simple—why should we care? Art in the contemporary era is easy to dismiss as a selfish pastime for people who have too much time on their hands. Creating art doesn't cure disease, build roads, or feed the poor. So to understand the value of art, let’s look at how art has been valued through history and consider how it is valuable today.

The value of creating

At its most basic level, the act of creating is rewarding in itself. Children draw for the joy of it before they can speak, and creating pictures, sculptures and writing is both a valuable means of communicating ideas and simply fun. Creating is instinctive in humans, for the pleasure of exercising creativity. While applied creativity is valueable in a work context, free-form creativity leads to new ideas.

Material value

Through the ages, art has often been created from valuable materials. Gold , ivory and gemstones adorn medieval crowns , and even the paints used by renaissance artists were made from rare materials like lapis lazuli , ground into pigment. These objects have creative value for their beauty and craftsmanship, but they are also intrinsically valuable because of the materials they contain.

Historical value

Artwork is a record of cultural history. Many ancient cultures are entirely lost to time except for the artworks they created, a legacy that helps us understand our human past. Even recent work can help us understand the lives and times of its creators, like the artwork of African-American artists during the Harlem Renaissance . Artwork is inextricably tied to the time and cultural context it was created in, a relationship called zeitgeist , making art a window into history.

Religious value

For religions around the world, artwork is often used to illustrate their beliefs. Depicting gods and goddesses, from Shiva to the Madonna , make the concepts of faith real to the faithful. Artwork has been believed to contain the spirits of gods or ancestors, or may be used to imbue architecture with an aura of awe and worship like the Badshahi Mosque .

Patriotic value

Art has long been a source of national pride, both as an example of the skill and dedication of a country’s artisans and as expressions of national accomplishments and history, like the Arc de Triomphe , a heroic monument honoring the soldiers who died in the Napoleonic Wars. The patriotic value of art slides into propaganda as well, used to sway the populace towards a political agenda.

Symbolic value

Art is uniquely suited to communicating ideas. Whether it’s writing or painting or sculpture, artwork can distill complex concepts into symbols that can be understood, even sometimes across language barriers and cultures. When art achieves symbolic value it can become a rallying point for a movement, like J. Howard Miller’s 1942 illustration of Rosie the Riveter, which has become an icon of feminism and women’s economic impact across the western world.

Societal value

And here’s where the rubber meets the road: when we look at our world today, we see a seemingly insurmountable wave of fear, bigotry, and hatred expressed by groups of people against anyone who is different from them. While issues of racial and gender bias, homophobia and religious intolerance run deep, and have many complex sources, much of the problem lies with a lack of empathy. When you look at another person and don't see them as human, that’s the beginning of fear, violence and war. Art is communication. And in the contemporary world, it’s often a deeply personal communication. When you create art, you share your worldview, your history, your culture and yourself with the world. Art is a window, however small, into the human struggles and stories of all people. So go see art, find art from other cultures, other religions, other orientations and perspectives. If we learn about each other, maybe we can finally see that we're all in this together. Art is a uniquely human expression of creativity. It helps us understand our past, people who are different from us, and ultimately, ourselves.

Reed Enger, "The Value of Art, Why should we care about art?," in Obelisk Art History , Published June 24, 2017; last modified November 08, 2022, http://www.arthistoryproject.com/essays/the-value-of-art/.

Introduction to Art, Essays on Art

Introduction to Art

30,000 years of human creativity

Advanced Composition Techniques, Essays on Art

Advanced Composition Techniques

Let's get mathematical

The Principles of Design, Essays on Art

The Principles of Design

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The Definition of Art

The definition of art is controversial in contemporary philosophy. Whether art can be defined has also been a matter of controversy. The philosophical usefulness of a definition of art has also been debated.

Contemporary definitions can be classified with respect to the dimensions of art they emphasize. One distinctively modern, conventionalist, sort of definition focuses on art’s institutional features, emphasizing the way art changes over time, modern works that appear to break radically with all traditional art, the relational properties of artworks that depend on works’ relations to art history, art genres, etc. – more broadly, on the undeniable heterogeneity of the class of artworks. The more traditional, less conventionalist sort of definition defended in contemporary philosophy makes use of a broader, more traditional concept of aesthetic properties that includes more than art-relational ones, and puts more emphasis on art’s pan-cultural and trans-historical characteristics – in sum, on commonalities across the class of artworks. Hybrid definitions aim to do justice to both the traditional aesthetic dimension as well as to the institutional and art-historical dimensions of art, while privileging neither.

1. Constraints on Definitions of Art

2.1 some examples, 3.1 skepticisms inspired by views of concepts, history, marxism, feminism, 3.2 some descendants of skepticism, 4.1 conventionalist definitions: institutional and historical, 4.2 institutional definitions, 4.3 historical definitions.

  • 4.4 Functional (mainly aesthetic) definitions

4.5 Hybrid (Disjunctive) Definitions

5. conclusion, other internet resources, related entries.

Any definition of art has to square with the following uncontroversial facts: (i) entities (artifacts or performances) intentionally endowed by their makers with a significant degree of aesthetic interest, often greatly surpassing that of most everyday objects, first appeared hundreds of thousands of years ago and exist in virtually every known human culture (Davies 2012); (ii) such entities are partially comprehensible to cultural outsiders – they are neither opaque nor completely transparent; (iii) such entities sometimes have non-aesthetic – ceremonial or religious or propagandistic – functions, and sometimes do not; (iv) such entities might conceivably be produced by non-human species, terrestrial or otherwise; and it seems at least in principle possible that they be extraspecifically recognizable as such; (v) traditionally, artworks are intentionally endowed by their makers with properties, often sensory, having a significant degree of aesthetic interest, usually surpassing that of most everyday objects; (vi) art’s normative dimension – the high value placed on making and consuming art – appears to be essential to it, and artworks can have considerable moral and political as well as aesthetic power; (vii) the arts are always changing, just as the rest of culture is: as artists experiment creatively, new genres, art-forms, and styles develop; standards of taste and sensibilities evolve; understandings of aesthetic properties, aesthetic experience, and the nature of art evolve; (viii) there are institutions in some but not all cultures which involve a focus on artifacts and performances that have a high degree of aesthetic interest but lack any practical, ceremonial, or religious use; (ix) entities seemingly lacking aesthetic interest, and entities having a high degree of aesthetic interest, are not infrequently grouped together as artworks by such institutions; (x) lots of things besides artworks – for example, natural entities (sunsets, landscapes, flowers, shadows), human beings, and abstract entities (theories, proofs, mathematical entities) – have interesting aesthetic properties.

Of these facts, those having to do with art’s contingent cultural and historical features are emphasized by some definitions of art. Other definitions of art give priority to explaining those facts that reflect art’s universality and continuity with other aesthetic phenomena. Still other definitions attempt to explain both art’s contingent characteristics and its more abiding ones while giving priority to neither.

Two general constraints on definitions are particularly relevant to definitions of art. First, given that accepting that something is inexplicable is generally a philosophical last resort, and granting the importance of extensional adequacy, list-like or enumerative definitions are if possible to be avoided. Enumerative definitions, lacking principles that explain why what is on the list is on the list, don’t, notoriously, apply to definienda that evolve, and provide no clue to the next or general case (Tarski’s definition of truth, for example, is standardly criticized as unenlightening because it rests on a list-like definition of primitive denotation; see Field 1972; Devitt 2001; Davidson 2005). Corollary: when everything else is equal (and it is controversial whether and when that condition is satisfied in the case of definitions of art), non-disjunctive definitions are preferable to disjunctive ones. Second, given that most classes outside of mathematics are vague, and that the existence of borderline cases is characteristic of vague classes, definitions that take the class of artworks to have borderline cases are preferable to definitions that don’t (Davies 1991 and 2006; Stecker 2005).

Whether any definition of art does account for these facts and satisfy these constraints, or could account for these facts and satisfy these constraints, are key questions for aesthetics and the philosophy of art.

2. Definitions From the History of Philosophy

Classical definitions, at least as they are portrayed in contemporary discussions of the definition of art, take artworks to be characterized by a single type of property. The standard candidates are representational properties, expressive properties, and formal properties. So there are representational or mimetic definitions, expressive definitions, and formalist definitions, which hold that artworks are characterized by their possession of, respectively, representational, expressive, and formal properties. It is not difficult to find fault with these simple definitions. For example, possessing representational, expressive, and formal properties cannot be sufficient conditions, since, obviously, instructional manuals are representations, but not typically artworks, human faces and gestures have expressive properties without being works of art, and both natural objects and artifacts produced solely for homely utilitarian purposes have formal properties but are not artworks.

The ease of these dismissals, though, serves as a reminder of the fact that classical definitions of art are significantly less philosophically self-contained or freestanding than are most contemporary definitions of art. Each classical definition stands in close and complicated relationships to its system’s other complexly interwoven parts – epistemology, ontology, value theory, philosophy of mind, etc. Relatedly, great philosophers characteristically analyze the key theoretical components of their definitions of art in distinctive and subtle ways. For these reasons, understanding such definitions in isolation from the systems or corpuses of which they are parts is difficult, and brief summaries are invariably somewhat misleading. Nevertheless, some representative examples of historically influential definitions of art offered by major figures in the history of philosophy should be mentioned.

Plato holds in the Republic and elsewhere that the arts are representational, or mimetic (sometimes translated “imitative”). Artworks are ontologically dependent on, imitations of, and therefore inferior to, ordinary physical objects. Physical objects in turn are ontologically dependent on, and imitations of, and hence inferior to, what is most real, the non-physical unchanging Forms. Grasped perceptually, artworks present only an appearance of an appearance of the Forms, which are grasped by reason alone. Consequently, artistic experience cannot yield knowledge. Nor do the makers of artworks work from knowledge. Because artworks engage an unstable, lower part of the soul, art should be subservient to moral realities, which, along with truth, are more metaphysically fundamental and, properly understood, more humanly important than, beauty. The arts are not, for Plato, the primary sphere in which beauty operates. The Platonic conception of beauty is extremely wide and metaphysical: there is a Form of Beauty, which can only be known non-perceptually, but it is more closely related to the erotic than to the arts. (See Janaway 1998, the entry on Plato’s aesthetics , and the entry on Plato on Rhetoric and Poetry .)

Kant has a definition of art, and of fine art; the latter, which Kant calls the art of genius, is “a kind of representation that is purposive in itself and, though without an end, nevertheless promotes the cultivation of the mental powers for sociable communication” (Kant, Critique of the Power of Judgment , Guyer translation, section 44, 46).) When fully unpacked, the definition has representational, formalist and expressivist elements, and focuses as much on the creative activity of the artistic genius (who, according to Kant, possesses an “innate mental aptitude through which nature gives the rule to art”) as on the artworks produced by that activity. Kant’s aesthetic theory is, for architectonic reasons, not focused on art. Art for Kant falls under the broader topic of aesthetic judgment, which covers judgments of the beautiful, judgments of the sublime, and teleological judgments of natural organisms and of nature itself. So Kant’s definition of art is a relatively small part of his theory of aesthetic judgment. And Kant’s theory of aesthetic judgment is itself situated in a hugely ambitious theoretical structure that, famously, aims, to account for, and work out the interconnections between, scientific knowledge, morality, and religious faith. (See the entry on Kant’s Aesthetics and Teleology and the general entry on Immanuel Kant .)

Hegel’s account of art incorporates his view of beauty; he defines beauty as the sensuous/perceptual appearance or expression of absolute truth. The best artworks convey, by sensory/perceptual means, the deepest metaphysical truth. The deepest metaphysical truth, according to Hegel, is that the universe is the concrete realization of what is conceptual or rational. That is, what is conceptual or rational is real, and is the imminent force that animates and propels the self-consciously developing universe. The universe is the concrete realization of what is conceptual or rational, and the rational or conceptual is superior to the sensory. So, as the mind and its products alone are capable of truth, artistic beauty is metaphysically superior to natural beauty (Hegel, Lectures , [1886, 4]). A central and defining feature of beautiful works of art is that, through the medium of sensation, each one presents the most fundamental values of its civilization. [ 1 ] Art, therefore, as a cultural expression, operates in the same sphere as religion and philosophy, and expresses the same content as they. But art “reveals to consciousness the deepest interests of humanity” in a different manner than do religion and philosophy, because art alone, of the three, works by sensuous means. So, given the superiority of the conceptual to the non-conceptual, and the fact that art’s medium for expressing/presenting culture’s deepest values is the sensual or perceptual, art’s medium is limited and inferior in comparison with the medium that religion uses to express the same content, viz., mental imagery. Art and religion in turn are, in this respect, inferior to philosophy, which employs a conceptual medium to present its content. Art initially predominates, in each civilization, as the supreme mode of cultural expression, followed, successively, by religion and philosophy. Similarly, because the broadly “logical” relations between art, religion and philosophy determine the actual structure of art, religion, and philosophy, and because cultural ideas about what is intrinsically valuable develop from sensuous to non-sensuous conceptions, history is divided into periods that reflect the teleological development from the sensuous to the conceptual. Art in general, too, develops in accord with the historical growth of non-sensuous or conceptual conceptions from sensuous conceptions, and each individual art-form develops historically in the same way (Hegel, Lectures ; Wicks 1993, see also the entries on Hegel and on Hegel’s Aesthetics ).

For treatments of other influential definitions of art, inseparable from the complex philosophical systems or corpuses in which they occur, see, for example, the entries on 18th Century German Aesthetics , Arthur Schopenhauer , Friedrich Nietzsche , and Dewey’s Aesthetics .

3. Skepticism about Definitions of Art

Skeptical doubts about the possibility and value of a definition of art have figured importantly in the discussion in aesthetics since the 1950s, and though their influence has subsided somewhat, uneasiness about the definitional project persists. (See section 4, below, and also Kivy 1997, Brand 2000, and Walton 2007).

A common family of arguments, inspired by Wittgenstein’s famous remarks about games (Wittgenstein 1953), has it that the phenomena of art are, by their nature, too diverse to admit of the unification that a satisfactory definition strives for, or that a definition of art, were there to be such a thing, would exert a stifling influence on artistic creativity. One expression of this impulse is Weitz’s Open Concept Argument: any concept is open if a case can be imagined which would call for some sort of decision on our part to extend the use of the concept to cover it, or to close the concept and invent a new one to deal with the new case; all open concepts are indefinable; and there are cases calling for a decision about whether to extend or close the concept of art. Hence art is indefinable (Weitz 1956). Against this it is claimed that change does not, in general, rule out the preservation of identity over time, that decisions about concept-expansion may be principled rather than capricious, and that nothing bars a definition of art from incorporating a novelty requirement.

A second sort of argument, less common today than in the heyday of a certain form of extreme Wittgensteinianism, urges that the concepts that make up the stuff of most definitions of art (expressiveness, form) are embedded in general philosophical theories which incorporate traditional metaphysics and epistemology. But since traditional metaphysics and epistemology are prime instances of language gone on conceptually confused holiday, definitions of art share in the conceptual confusions of traditional philosophy (Tilghman 1984).

A third sort of argument, more historically inflected than the first, takes off from an influential study by the historian of philosophy Paul Kristeller, in which he argued that the modern system of the five major arts [painting, sculpture, architecture, poetry, and music] which underlies all modern aesthetics … is of comparatively recent origin and did not assume definite shape before the eighteenth century, although it had many ingredients which go back to classical, mediaeval, and Renaissance thought. (Kristeller, 1951) Since that list of five arts is somewhat arbitrary, and since even those five do not share a single common nature, but rather are united, at best, only by several overlapping features, and since the number of art forms has increased since the eighteenth century, Kristeller’s work may be taken to suggest that our concept of art differs from that of the eighteenth century. As a matter of historical fact, there simply is no stable definiendum for a definition of art to capture.

A fourth sort of argument suggests that a definition of art stating individually necessary and jointly sufficient conditions for a thing to be an artwork, is likely to be discoverable only if cognitive science makes it plausible to think that humans categorize things in terms of necessary and sufficient conditions. But, the argument continues, cognitive science actually supports the view that the structure of concepts mirrors the way humans categorize things – which is with respect to their similarity to prototypes (or exemplars), and not in terms of necessary and sufficient conditions. So the quest for a definition of art that states individually necessary and jointly sufficient conditions is misguided and not likely to succeed (Dean 2003). Against this it has been urged that psychological theories of concepts like the prototype theory and its relatives can provide at best an account of how people in fact classify things, but not an account of correct classifications of extra-psychological phenomena, and that, even if relevant, prototype theory and other psychological theories of concepts are at present too controversial to draw substantive philosophical morals from (Rey 1983; Adajian 2005).

A fifth argument against defining art, with a normative tinge that is psychologistic rather than sociopolitical, takes the fact that there is no philosophical consensus about the definition of art as reason to hold that no unitary concept of art exists. Concepts of art, like all concepts, after all, should be used for the purpose(s) they best serve. But not all concepts of art serve all purposes equally well. So not all art concepts should be used for the same purposes. Art should be defined only if there is a unitary concept of art that serves all of art’s various purposes – historical, conventional, aesthetic, appreciative, communicative, and so on. So, since there is no purpose-independent use of the concept of art, art should not be defined (Mag Uidhir and Magnus 2011; cf. Meskin 2008). In response, it is noted that some account of what makes various concepts of art concepts of art is still required; this leaves open the possibility of some degree of unity beneath the apparent multiplicity. The fact (if it is one) that different concepts of art are used for different purposes does not itself imply that they are not connected in ordered, to-some-degree systematic ways. The relation between (say) the historical concept of art and the appreciative concept of art is not an accidental, unsystematic relation, like that between river banks and savings banks, but is something like the relation between Socrates’ healthiness and the healthiness of Socrates’ diet. That is, it is not evident that there exist a mere arbitrary heap or disjunction of art concepts, constituting an unsystematic patchwork. Perhaps there is a single concept of art with different facets that interlock in an ordered way, or else a multiplicity of concepts that constitute a unity because one is at the core, and the others depend asymmetrically on it. (The last is an instance of core-dependent homonymy; see the entry on Aristotle , section on Essentialism and Homonymy.) Multiplicity alone doesn’t entail pluralism.

A sixth, broadly Marxian sort of objection rejects the project of defining art as an unwitting (and confused) expression of a harmful ideology. On this view, the search for a definition of art presupposes, wrongly, that the concept of the aesthetic is a creditable one. But since the concept of the aesthetic necessarily involves the equally bankrupt concept of disinterestedness, its use advances the illusion that what is most real about things can and should be grasped or contemplated without attending to the social and economic conditions of their production. Definitions of art, consequently, spuriously confer ontological dignity and respectability on social phenomena that probably in fact call more properly for rigorous social criticism and change. Their real function is ideological, not philosophical (Eagleton 1990).

Seventh, the members of a complex of skeptically-flavored arguments, from feminist philosophy of art, begin with premises to the effect that art and art-related concepts and practices have been systematically skewed by sex or gender. Such premises are supported by a variety of considerations. (a) The artworks the Western artistic canon recognizes as great are dominated by male-centered perspectives and stereotypes, and almost all the artists the canon recognizes as great are men – unsurprisingly, given economic, social, and institutional impediments that prevented women from making art at all. Moreover, the concept of genius developed historically in such a way as to exclude women artists (Battersby, 1989, Korsmeyer 2004). (b) The fine arts’ focus on purely aesthetic, non-utilitarian value resulted in the marginalization as mere “crafts” of items of considerable aesthetic interest made and used by women for domestic practical purposes. Moreover, because all aesthetic judgments are situated and particular, there can be no such thing as disinterested taste. If there is no such thing as disinterested taste, then it is hard to see how there could be universal standards of aesthetic excellence. The non-existence of universal standards of aesthetic excellence undermines the idea of an artistic canon (and with it the project of defining art). Art as historically constituted, and art-related practices and concepts, then, reflect views and practices that presuppose and perpetuate the subordination of women. The data that definitions of art are supposed to explain are biased, corrupt and incomplete. As a consequence, present definitions of art, incorporating or presupposing as they do a framework that incorporates a history of systematically biased, hierarchical, fragmentary, and mistaken understandings of art and art-related phenomena and concepts, may be so androcentric as to be untenable. Some theorists have suggested that different genders have systematically unique artistic styles, methods, or modes of appreciating and valuing art. If so, then a separate canon and gynocentric definitions of art are indicated (Battersby 1989, Frueh 1991). In any case, in the face of these facts, the project of defining art in anything like the traditional way is to be regarded with suspicion (Brand, 2000).

An eighth argument sort of skeptical argument concludes that, insofar as almost all contemporary definitions foreground the nature of art works , rather than the individual arts to which (most? all?) artworks belong, they are philosophically unproductive (Lopes, 2014). [ 2 ] The grounds for this conclusion concern disagreements among standard definitions as to the artistic status of entities whose status is for theoretical reasons unclear – e.g., things like ordinary bottleracks (Duchamp’s Bottlerack ) and silence (John Cage’s 4′33″ ). If these hard cases are artworks, what makes them so, given their apparent lack of any of the traditional properties of artworks? Are, they, at best, marginal cases? On the other hand, if they are not artworks, then why have generations of experts – art historians, critics, and collectors – classified them as such? And to whom else should one look to determine the true nature of art? (There are, it is claimed, few or no empirical studies of art full stop, though empirical studies of the individual arts abound.) Such disputes inevitably end in stalemate. Stalemate results because (a) standard artwork-focused definitions of art endorse different criteria of theory choice, and (b) on the basis of their preferred criteria, appeal to incompatible intuitions about the status of such theoretically-vexed cases. In consequence, disagreements between standard definitions of art that foreground artworks are unresolvable. To avoid this stalemate, an alternative definitional strategy that foregrounds the arts rather than individual artworks, is indicated. (See section 4.5.)

Philosophers influenced by the moderate Wittgensteinian strictures discussed above have offered family resemblance accounts of art, which, as they purport to be non-definitions, may be usefully considered at this point. Two species of family resemblance views will be considered: the resemblance-to-a-paradigm version, and the cluster version.

On the resemblance-to-a-paradigm version, something is, or is identifiable as, an artwork if it resembles, in the right way, certain paradigm artworks, which possess most although not necessarily all of art’s typical features. (The “is identifiable” qualification is intended to make the family resemblance view something more epistemological than a definition, although it is unclear that this really avoids a commitment to constitutive claims about art’s nature.) Against this view: since things do not resemble each other simpliciter , but only in at least one respect or other, the account is either far too inclusive, since everything resembles everything else in some respect or other, or, if the variety of resemblance is specified, tantamount to a definition, since resemblance in that respect will be either a necessary or sufficient condition for being an artwork. The family resemblance view raises questions, moreover, about the membership and unity of the class of paradigm artworks. If the account lacks an explanation of why some items and not others go on the list of paradigm works, it seems explanatorily deficient. But if it includes a principle that governs membership on the list, or if expertise is required to constitute the list, then the principle, or whatever properties the experts’ judgments track, seem to be doing the philosophical work.

The cluster version of the family resemblance view has been defended by a number of philosophers (Bond 1975, Dissanayake 1990, Dutton 2006, Gaut 2000). The view typically provides a list of properties, no one of which is a necessary condition for being a work of art, but which are jointly sufficient for being a work of art, and which is such that at least one proper subset thereof is sufficient for being a work of art. Lists offered vary, but overlap considerably. Here is one, due to Gaut: (1) possessing positive aesthetic properties; (2) being expressive of emotion; (3) being intellectually challenging; (4) being formally complex and coherent; (5) having the capacity to convey complex meanings; (6) exhibiting an individual point of view; (7) being original; (8) being an artifact or performance which is the product of a high degree of skill; (9) belonging to an established artistic form; (10) being the product of an intention to make a work of art (Gaut 2000). The cluster account has been criticized on several grounds. First, given its logical structure, it is in fact equivalent to a long, complicated, but finite, disjunction, which makes it difficult to see why it isn’t a definition (Davies 2006). Second, if the list of properties is incomplete, as some cluster theorists hold, then some justification or principle would be needed for extending it. Third, the inclusion of the ninth property on the list, belonging to an established art form , seems to regenerate (or duck), rather than answer, the definitional question. Finally, it is worth noting that, although cluster theorists stress what they take to be the motley heterogeneity of the class of artworks, they tend with surprising regularity to tacitly give the aesthetic a special, perhaps unifying, status among the properties they put forward as merely disjunctive. One cluster theorist, for example, gives a list very similar to the one discussed above (it includes representational properties, expressiveness, creativity, exhibiting a high degree of skill, belonging to an established artform), but omits aesthetic properties on the grounds that it is the combination of the other items on the list which, combined in the experience of the work of art, are precisely the aesthetic qualities of the work (Dutton 2006). Gaut, whose list is cited above, includes aesthetic properties as a separate item on the list, but construes them very narrowly; the difference between these ways of formulating the cluster view appears to be mainly nominal. And an earlier cluster theorist defines artworks as all and only those things that belong to any instantiation of an artform, offers a list of seven properties all of which together are intended to capture the core of what it is to be an artform, though none is either necessary or sufficient, and then claims that having aesthetic value (of the same sort as mountains, sunsets, mathematical theorems) is “what art is for ” (Bond 1975).

4. Contemporary Definitions

Definitions of art attempt to make sense of two different sorts of facts: art has important historically contingent cultural features, as well as trans-historical, pan-cultural characteristics that point in the direction of a relatively stable aesthetic core. (Theorists who regard art as an invention of eighteenth-century Europe will, of course, regard this way of putting the matter as tendentious, on the grounds that entities produced outside that culturally distinctive institution do not fall under the extension of “art” and hence are irrelevant to the art-defining project (Shiner 2001). Whether the concept of art is precise enough to justify this much confidence about what falls under its extension claim is unclear.) Conventionalist definitions take art’s contingent cultural features to be explanatorily fundamental, and aim to capture the phenomena – revolutionary modern art, the traditional close connection of art with the aesthetic, the possibility of autonomous art traditions, etc. – in social/historical terms. Classically-flavored or traditional definitions (also sometimes called “functionalist”) definitions reverse this explanatory order. Such classically-flavored definitions take traditional concepts like the aesthetic (or allied concepts like the formal, or the expressive) as basic, and aim to account for the phenomena by making those concepts harder – for example, by endorsing a concept of the aesthetic rich enough to include non-perceptual properties, or by attempting an integration of those concepts (e.g., Eldridge, section 4.4 below) .

Conventionalist definitions deny that art has essential connection to aesthetic properties, or to formal properties, or to expressive properties, or to any type of property taken by traditional definitions to be essential to art. Conventionalist definitions have been strongly influenced by the emergence, in the twentieth century, of artworks that seem to differ radically from all previous artworks. Avant-garde works like Marcel Duchamp’s “ready-mades” – ordinary unaltered objects like snow-shovels ( In Advance of the Broken Arm ) and bottle-racks – conceptual works like Robert Barry’s All the things I know but of which I am not at the moment thinking – 1:36 PM; June 15, 1969 , and John Cage’s 4′33″ , have seemed to many philosophers to lack or even, somehow, repudiate, the traditional properties of art: intended aesthetic interest, artifactuality, even perceivability. Conventionalist definitions have also been strongly influenced by the work of a number of historically-minded philosophers, who have documented the rise and development of modern ideas of the fine arts, the individual arts, the work of art, and the aesthetic (Kristeller, Shiner, Carroll, Goehr, Kivy).

Conventionalist definitions come in two varieties, institutional and historical. Institutionalist conventionalism, or institutionalism, a synchronic view, typically hold that to be a work of art is to be an artifact of a kind created, by an artist, to be presented to an artworld public (Dickie 1984). Historical conventionalism, a diachronic view, holds that artworks necessarily stand in an art-historical relation to some set of earlier artworks.

The groundwork for institutional definitions was laid by Arthur Danto, better known to non-philosophers as the long-time influential art critic for the Nation . Danto coined the term “artworld”, by which he meant “an atmosphere of art theory.” Danto’s definition has been glossed as follows: something is a work of art if and only if (i) it has a subject (ii) about which it projects some attitude or point of view (has a style) (iii) by means of rhetorical ellipsis (usually metaphorical) which ellipsis engages audience participation in filling in what is missing, and (iv) where the work in question and the interpretations thereof require an art historical context (Danto, Carroll). Clause (iv) is what makes the definition institutionalist. The view has been criticized for entailing that art criticism written in a highly rhetorical style is art, lacking but requiring an independent account of what makes a context art historical , and for not applying to music.

The most prominent and influential institutionalism is that of George Dickie. Dickie’s institutionalism has evolved over time. According to an early version, a work of art is an artifact upon which some person(s) acting on behalf of the artworld has conferred the status of candidate for appreciation (Dickie 1974). Dickie’s more recent version consists of an interlocking set of five definitions: (1) An artist is a person who participates with understanding in the making of a work of art. (2) A work of art is an artifact of a kind created to be presented to an artworld public. (3) A public is a set of persons the members of which are prepared in some degree to understand an object which is presented to them. (4) The artworld is the totality of all artworld systems. (5) An artworld system is a framework for the presentation of a work of art by an artist to an artworld public (Dickie 1984). Both versions have been widely criticized. Philosophers have objected that art created outside any institution seems possible, although the definition rules it out, and that the artworld, like any institution, seems capable of error. It has also been urged that the definition’s obvious circularity is vicious, and that, given the inter-definition of the key concepts (artwork, artworld system, artist, artworld public) it lacks any informative way of distinguishing art institutions systems from other, structurally similar, social institutions (D. Davies 2004, pp. 248–249, notes that both the artworld and the “commerceworld” seem to fall under that definition). Early on, Dickie claimed that anyone who sees herself as a member of the artworld is a member of the artworld: if this is true, then unless there are constraints on the kinds of things the artworld can put forward as artworks or candidate artworks, any entity can be an artwork (though not all are), which appears overly expansive. Finally, Matravers has helpfully distinguished strong and weak institutionalism. Strong institutionalism holds that there is some reason that is always the reason the art institution has for saying that something is a work of art. Weak institutionalism holds that, for every work of art, there is some reason or other that the institution has for saying that it is a work of art (Matravers 2000). Weak institutionalism, in particular, raises questions about art’s unity: if absolutely nothing unifies the reasons that the artworld gives for conferring art-hood on things, then the unity of the class of artworks is vanishingly small. Conventionalist views, with their emphasis on art’s heterogeneity, swallow this implication. From the perspective of traditional definitions, doings so underplays art’s substantial if incomplete unity, while leaving it a puzzle why art would be worth caring about.

Some recent versions of institutionalism depart from Dickie’s by accepting the burden, which Dickie rejected, of providing a substantive, non-circular account of what it is to be an art institution or an artworld. One, due to David Davies, does so by building in Nelson Goodman’s account of aesthetic symbolic functions. Another, due to Abell, combines Searle’s account of social institutions with Gaut’s characterization of art-making properties, and builds an account of artistic value on that coupling.

Davies’ neo-institutionalism holds that making an artwork requires articulating an artistic statement, which requires specifying artistic properties, which in turn requires the manipulation of an artistic vehicle. Goodman’s “symptoms of the aesthetic” are utilized to clarify the conditions under which a practice of making is a practice of artistic making: on Goodman’s view, a symbol functions aesthetically when it is syntactically dense, semantically dense, relatively replete, and characterized by multiple and complex reference (D. Davies 2004; Goodman 1968; see the entry on Goodman’s aesthetics ). Manipulating an artistic vehicle is in turn possible only if the artist consciously operates with reference to shared understandings embodied in the practices of a community of receivers. So art’s nature is institutional in the broad sense (or, perhaps better, socio-cultural). By way of criticism, Davies’ neo-institutionalism may be questioned on the grounds that, since all pictorial symbols are syntactically dense, semantically dense, relatively replete, and often exemplify the properties they represent, it seems to entail that every colored picture, including those in any catalog of industrial products, is an artwork (Abell 2012).

Abell’s institutional definition adapts Searle’s view of social kinds: what it is for some social kind, F , to be F is for it to be collectively believed to be F (Abell 2012; Searle 1995, 2010; and see the entry on social institutions ). On Abell’s view, more specifically, an institution’s type is determined by the valued function(s) that it was collectively believed at its inception to promote. The valued functions collective belief in which make an institution an art institution are those spelled out by Gaut in his cluster account (see section 3.1, above). That is, something is an art institution if and only if it is an institution whose existence is due to its being perceived to perform certain functions, which functions form a significant subset of the following: promoting positive aesthetic qualities; promoting the expression of emotion; facilitating the posing of intellectual challenges, and the rest of Gaut’s list. Plugging in Gaut’s list yields the final definition: something is an artwork if and only if it is the product of an art institution (as just defined) and it directly effects the effectiveness with which that institution performs the perceived functions to which its existence is due. One worry is whether Searle’s account of institutions is up to the task required of it. Some institutional social kinds have this trait: something can fail to be a token of that kind even if there is collective agreement that it counts as a token of that kind. Suppose someone gives a big cocktail party, to which everyone in Paris invited, and things get so out of hand that the casualty rate is greater than the Battle of Austerlitz. Even if everyone thinks the event was a cocktail party, it is possible (contrary to Searle) that they are mistaken: it may have been a war or battle. It’s not clear that art isn’t like this. If so, then the fact that an institution is collectively believed to be an art institution needn’t suffice to make it so (Khalidi 2013; see also the entry on social institutions ). [ 3 ] A second worry: if its failure to specify which subsets of the ten cluster properties suffice to make something an artwork significantly flaws Gaut’s cluster account, then failure to specify which subsets of Gaut’s ten properties suffice to make something an art institution significantly flaws Abellian institutionalism.

Historical definitions hold that what characterizes artworks is standing in some specified art-historical relation to some specified earlier artworks, and disavow any commitment to a trans-historical concept of art, or the “artish.” Historical definitions come in several varieties. All of them are, or resemble, inductive definitions: they claim that certain entities belong unconditionally to the class of artworks, while others do so because they stand in the appropriate relations thereto. According to the best known version, Levinson’s intentional-historical definition, an artwork is a thing that has been seriously intended for regard in any way preexisting or prior artworks are or were correctly regarded (Levinson 1990). A second version, historical narrativism, comes in several varieties. On one, a sufficient but not necessary condition for the identification of a candidate as a work of art is the construction of a true historical narrative according to which the candidate was created by an artist in an artistic context with a recognized and live artistic motivation, and as a result of being so created, it resembles at least one acknowledged artwork (Carroll 1993). On another, more ambitious and overtly nominalistic version of historical narrativism, something is an artwork if and only if (1) there are internal historical relations between it and already established artworks; (2) these relations are correctly identified in a narrative; and (3) that narrative is accepted by the relevant experts. The experts do not detect that certain entities are artworks; rather, the fact that the experts assert that certain properties are significant in particular cases is constitutive of art (Stock 2003).

The similarity of these views to institutionalism is obvious, and the criticisms offered parallel those urged against institutionalism. First, historical definitions appear to require, but lack, any informative characterization of art traditions (art functions, artistic contexts, etc.) and hence any way of informatively distinguishing them (and likewise art functions, or artistic predecessors) from non -art traditions (non-art functions, non-artistic predecessors). Correlatively, non-Western art, or alien, autonomous art of any kind appears to pose a problem for historical views: any autonomous art tradition or artworks – terrestrial, extra-terrestrial, or merely possible – causally isolated from our art tradition, is either ruled out by the definition, which seems to be a reductio , or included, which concedes the existence of a supra-historical concept of art. So, too, there could be entities that for adventitious reasons are not correctly identified in historical narratives, although in actual fact they stand in relations to established artworks that make them correctly describable in narratives of the appropriate sort. Historical definitions entail that such entities aren’t artworks, but it seems at least as plausible to say that they are artworks that are not identified as such. Second, historical definitions also require, but do not provide a satisfactory, informative account of the basis case – the first artworks, or ur-artworks, in the case of the intentional-historical definitions, or the first or central art-forms, in the case of historical functionalism. Third, nominalistic historical definitions seem to face a version of the Euthyphro dilemma. For either such definitions include substantive characterizations of what it is to be an expert, or they don’t. If, on one hand, they include no characterization of what it is to be an expert, and hence no explanation as to why the list of experts contains the people it does, then they imply that what makes things artworks is inexplicable. On the other hand, suppose such definitions provide a substantive account of what it is to be an expert, so that to be an expert is to possess some ability lacked by non-experts (taste, say) in virtue of the possession of which they are able to discern historical connections between established artworks and candidate artworks. Then the definition’s claim to be interestingly historical is questionable, because it makes art status a function of whatever ability it is that permits experts to discern the art-making properties.

Defenders of historical definitions have replies. First, as regards autonomous art traditions, it can be held that anything we would recognize as an art tradition or an artistic practice would display aesthetic concerns, because aesthetic concerns have been central from the start, and persisted centrally for thousands of years, in the Western art tradition. Hence it is an historical, not a conceptual truth that anything we recognize as an art practice will centrally involve the aesthetic; it is just that aesthetic concerns that have always dominated our art tradition (Levinson 2002). The idea here is that if the reason that anything we’d take to be a Φ-tradition would have Ψ-concerns is that our Φ-tradition has focused on Ψ-concerns since its inception, then it is not essential to Φ-traditions that they have Ψ-concerns, and Φ is a purely historical concept . But this principle entails, implausibly, that every concept is purely historical. Suppose that we discovered a new civilization whose inhabitants could predict how the physical world works with great precision, on the basis of a substantial body of empirically acquired knowledge that they had accumulated over centuries. The reason we would credit them with having a scientific tradition might well be that our own scientific tradition has since its inception focused on explaining things. It does not seem to follow that science is a purely historical concept with no essential connection to explanatory aims. (Other theorists hold that it is historically necessary that art begins with the aesthetic, but deny that art’s nature is to be defined in terms of its historical unfolding (Davies 1997).) Second, as to the first artworks, or the central art-forms or functions, some theorists hold that an account of them can only take the form of an enumeration. Stecker takes this approach: he says that the account of what makes something a central art form at a given time is, at its core, institutional, and that the central artforms can only be listed (Stecker 1997 and 2005). Whether relocating the list at a different, albeit deeper, level in the definition renders the definition sufficiently informative is an open question. Third, as to the Euthyphro -style dilemma, it might be held that the categorial distinction between artworks and “mere real things” (Danto 1981) explains the distinction between experts and non-experts. Experts are able, it is said, to create new categories of art. When created, new categories bring with them new universes of discourse. New universes of discourse in turn make reasons available that otherwise would not be available. Hence, on this view, it is both the case that the experts’ say-so alone suffices to make mere real things into artworks, and also true that experts’ conferrals of art-status have reasons (McFee 2011).

4.4 Traditional (mainly aesthetic) definitions

Traditional definitions take some function(s) or intended function(s) to be definitive of artworks. Here only aesthetic definitions, which connect art essentially with the aesthetic – aesthetic judgments, experience, or properties – will be considered. Different aesthetic definitions incorporate different views of aesthetic properties and judgments. See the entry on aesthetic judgment .

As noted above, some philosophers lean heavily on a distinction between aesthetic properties and artistic properties, taking the former to be perceptually striking qualities that can be directly perceived in works, without knowledge of their origin and purpose, and the latter to be relational properties that works possess in virtue of their relations to art history, art genres, etc. It is also, of course, possible to hold a less restrictive view of aesthetic properties, on which aesthetic properties need not be perceptual; on this broader view, it is unnecessary to deny what it seems pointless to deny, that abstracta like mathematical entities and scientific laws possess aesthetic properties.)

Monroe Beardsley’s definition holds that an artwork: “either an arrangement of conditions intended to be capable of affording an experience with marked aesthetic character or (incidentally) an arrangement belonging to a class or type of arrangements that is typically intended to have this capacity” (Beardsley 1982, 299). (For more on Beardsley, see the entry on Beardsley’s aesthetics .) Beardsley’s conception of aesthetic experience is Deweyan: aesthetic experiences are experiences that are complete, unified, intense experiences of the way things appear to us, and are, moreover, experiences which are controlled by the things experienced (see the entry on Dewey’s aesthetics ). Zangwill’s aesthetic definition of art says that something is a work of art if and only if someone had an insight that certain aesthetic properties would be determined by certain nonaesthetic properties, and for this reason the thing was intentionally endowed with the aesthetic properties in virtue of the nonaesthetic properties as envisaged in the insight (Zangwill 1995a,b). Aesthetic properties for Zangwill are those judgments that are the subject of “verdictive aesthetic judgments” (judgements of beauty and ugliness) and “substantive aesthetic judgements” (e.g., of daintiness, elegance, delicacy, etc.). The latter are ways of being beautiful or ugly; aesthetic in virtue of a special close relation to verdictive judgments, which are subjectively universal. Other aesthetic definitions build in different accounts of the aesthetic. Eldridge’s aesthetic definition holds that the satisfying appropriateness to one another of a thing’s form and content is the aesthetic quality possession of which is necessary and sufficient for a thing’s being art (Eldridge 1985). Or one might define aesthetic properties as those having an evaluative component, whose perception involves the perception of certain formal base properties, such as shape and color (De Clercq 2002), and construct an aesthetic definition incorporating that view.

Views which combine features of institutional and aesthetic definitions also exist. Iseminger, for example, builds a definition on an account of appreciation, on which to appreciate a thing’s being F is to find experiencing its being F to be valuable in itself, and an account of aesthetic communication (which it is the function of the artworld to promote) (Iseminger 2004).

Aesthetic definitions have been criticized for being both too narrow and too broad. They are held to be too narrow because they are unable to cover influential modern works like Duchamp’s ready-mades and conceptual works like Robert Barry’s All the things I know but of which I am not at the moment thinking – 1:36 PM; June 15, 1969 , which appear to lack aesthetic properties. (Duchamp famously asserted that his urinal, Fountain , was selected for its lack of aesthetic features.) Aesthetic definitions are held to be too broad because beautifully designed automobiles, neatly manicured lawns, and products of commercial design are often created with the intention of being objects of aesthetic appreciation, but are not artworks. Moreover, aesthetic views have been held to have trouble making sense of bad art (see Dickie 2001; Davies 2006, p. 37). Finally, more radical doubts about aesthetic definitions center on the intelligibility and usefulness of the aesthetic. Beardsley’s view, for example, has been criticized by Dickie, who has also offered influential criticisms of the idea of an aesthetic attitude (Dickie 1965, Cohen 1973, Kivy 1975).

To these criticisms several responses have been offered. First, the less restrictive conception of aesthetic properties mentioned above, on which they may be based on non-perceptual formal properties, can be deployed. On this view, conceptual works would have aesthetic features, much the same way that mathematical entities are often claimed to (Shelley 2003, Carroll 2004). Second, a distinction may be drawn between time-sensitive properties, whose standard observation conditions include an essential reference to the temporal location of the observer, and non-time-sensitive properties, which do not. Higher-order aesthetic properties like drama, humor, and irony, which account for a significant part of the appeal of Duchamp’s and Cage’s works, on this view, would derive from time-sensitive properties (Zemach 1997). Third, it might be held that it is the creative act of presenting something that is in the relevant sense unfamiliar, into a new context, the artworld, which has aesthetic properties. Or, fourth, it might be held that (Zangwill’s “second-order” strategy) works like ready-mades lack aesthetic functions, but are parasitic upon, because meant to be considered in the context of, works that do have aesthetic functions, and therefore constitute marginal borderline cases of art that do not merit the theoretical primacy they are often given. Finally, it can be flatly denied that the ready-mades were works of art (Beardsley 1982).

As to the over-inclusiveness of aesthetic definitions, a distinction might be drawn between primary and secondary functions. Or it may be maintained that some cars, lawns, and products of industrial design are on the art/non-art borderline, and so don’t constitute clear and decisive counter-examples. Or, if the claim that aesthetic theories fail to account for bad art depends on holding that some works have absolutely no aesthetic value whatsoever, as opposed to some non-zero amount, however infinitesimal, it may be wondered what justifies that assumption.

Hybrid definitions characteristically disjoin at least one institutional component with at least one aesthetic component, aiming thereby to accommodate both more traditional art and avant-garde art that appears to lack any significant aesthetic dimension. (Such definitions could also be classified as institutional, on the grounds that they make provenance sufficient for being a work of art.) Hence they inherit a feature of conventionalist definitions: in appealing to art institutions, artworlds, arts, art functions, and so on, they either include substantive accounts of what it is to be an art institution/world/genre/-form/function, or are uninformatively circular.

One such disjunctive definition, Longworth and Scarantino’s, adapts Gaut’s list of ten clustering properties, where that list (see 3.5 above) includes institutional properties (e.g., belonging to an established art form) and traditional ones (e.g., possessing positive aesthetic properties); see also Longworth and Scarantino 2010. The core idea is that art is defined by a disjunction of minimally sufficient and disjunctively necessary conditions; to say that a disjunct is a minimally sufficient constitutive condition for art-hood, is to say that every proper subset of it is insufficient for art-hood. An account of what it is for a concept to have disjunctive defining conditions is also supplied. The definition of art itself is as follows: ∃ Z ∃ Y (Art iff ( Z ∨ Y )), where (a) Z and Y , formed from properties on Gaut’s cluster list, are either non-empty conjunctions or non-empty disjunctions of conjunctions or individual properties; (b) there is some indeterminacy over exactly which disjuncts are sufficient; (c) Z does not entail Y and Y does not entail Z ; (d) Z does not entail Art and Y does not entail Art. Instantiation of either Z or Y suffices for art-hood; something can be art only if at least one of Z , Y is instantiated; and the third condition is included to prevent the definition from collapsing into a classical one. The account of what it is for concept C to have disjunctive defining conditions is as follows: C iff ( Z ∨ Y ), where (i) Z and Y are non-empty conjunctions or non-empty disjunctions of conjunctions or individual properties; (ii) Z does not entail Y and Y does not entail Z ; (iii) Z does not entail C and Y does not entail C. A worry concerns condition (iii): as written, it seems to render the account of disjunctive defining conditions self-contradictory. For if Z and Y are each minimally sufficient for C , it is impossible that Z does not entail C and that Y does not entail C . If so, then nothing can satisfy the conditions said to be necessary and sufficient for a concept to have disjunctive defining conditions.

A second disjunctive hybrid definition, with an historical cast, Robert Stecker’s historical functionalism, holds that an item is an artwork at time t , where t is not earlier than the time at which the item is made, if and only if it is in one of the central art forms at t and is made with the intention of fulfilling a function art has at t or it is an artifact that achieves excellence in achieving such a function (Stecker 2005). A question for Stecker’s view is whether or not it provides an adequate account of what it is for a function to be an art function, and whether, consequently, it can accommodate anti-aesthetic or non-aesthetic art. The grounds given for thinking that it can are that, while art’s original functions were aesthetic, those functions, and the intentions with which art is made, can change in unforeseeable ways. Moreover, aesthetic properties are not always preeminent in art’s predecessor concepts (Stecker 2000). A worry is that if the operative assumption is that if x belongs to a predecessor tradition of T then x belongs to T , the possibility is not ruled out that if, for example, the tradition of magic is a predecessor tradition of the scientific tradition, then entities that belong to the magic tradition but lacking any of the standard hallmarks of science are scientific entities.

A third hybrid definition, also disjunctive, is the cladistic definition defended by Stephen Davies. who holds that something is art (a) if it shows excellence of skill and achievement in realizing significant aesthetic goals, and either doing so is its primary, identifying function or doing so makes a vital contribution to the realization of its primary, identifying function, or (b) if it falls under an art genre or art form established and publicly recognized within an art tradition, or (c) if it is intended by its maker/presenter to be art and its maker/presenter does what is necessary and appropriate to realizing that intention (Davies, 2015). (In biology, a clade is a segment in the tree of life: a group of organisms and the common ancestor they share.) Artworlds are to be characterized in terms of their origins: they begin with prehistoric art ancestors, and grow into artworlds. Hence all artworks occupy a line of descent from their prehistoric art ancestors; that line of descent comprises an art tradition that grows into an artworld. So the definition is bottom-up and resolutely anthropocentric. A worry: the view seems to entail that art traditions can undergo any changes whatsoever and remain art traditions, since, no matter how distant, every occupant of the right line of descent is part of the art tradition. This seems to amount to saying that as long as they remain traditions at all, art traditions cannot die. Whether art is immortal in this sense seems open to question. A second worry is that the requirement that every art tradition and artworld stand in some line of descent from prehistoric humanoids makes it in principle impossible for any nonhuman species to make art, as long as that species fails to occupy the right location in the tree of life. While the epistemological challenges that identifying artworks made by nonhumans might pose could be very considerable, this consequence of the cladistic definition’s emphasis on lineage rather than traits raises a concern about excessively insularity.

A fourth hybrid definition is the “buck-passing” view of Lopes, which attempts an escape from the stalemate between artwork-focused definitions over avant-garde anti-aesthetic cases by adopting a strategy that shifts the focus of the definition of art away from artworks. The strategy is to recenter philosophical efforts on different problems, which require attention anyway: (a) the problem of giving an account of each individual art, and (b) the problem of defining what it is to be an art, the latter by giving an account of the larger class of normative/appreciative kinds to which the arts (and some non-arts) belong. For, given definitions of the individual arts, and a definition of what it is to be an art, if every artwork belongs to at least one art (if it belongs to no existing art, then it pioneers a new art), then a definition of artwork falls out: x is a work of art if and only if x is a work of K, where K is an art (Lopes 2014). When fully spelled out, the definition is disjunctive: x is a work of art if and only if x is a work belonging to art 1 or x is a work belonging to art 2 or x is a work belonging to art 3 …. Most of the explanatory work is done by the theories of the individual arts, since, given the assumption that every artwork belongs to at least one art, possession of theories of the individual arts would be necessary and sufficient for settling the artistic or non-artistic status of any hard case, once it is determined what art a given work belongs to. As to what makes a practice an art, Lopes’ preferred answer seems to be institutionalism of a Dickiean variety: an art is an institution in which artists (persons who participate with understanding in the making of artworks) make artworks to be presented to an artworld public. (Lopes 2014, Dickie 1984) Thus, on this view, it is arbitrary which activities are artworld systems: there is no deeper answer to the question of what makes music an art than that it has the right institutional structure. [ 4 ] So it is arbitrary which activities are arts. Two worries. First, the key claim that every work of art belonging to no extant art pioneers a new art may be defended on the grounds that any reason to say that a work belonging to no extant artform is an artwork is a reason to say that it pioneers a new artform. In response, it is noted that the question of whether or not a thing belongs to an art arises only when, and because, there is a prior reason for thinking that the thing is an artwork. So it seems that what it is to be an artwork is prior, in some sense, to what it is to be an art. Second, on the buck-passing theory’s institutional theory of the arts, which activities are arts is arbitrary. This raises a version of the question that was raised about the cladistic definition’s ability to account for the existence of art outside our (Hominin) tradition. Suppose the connection between a practice’s traits and its status as an art are wholly contingent. Then the fact that a practice in another culture that although not part of our tradition had most of the traits of one of our own arts would be no reason to think that practice was an art, and no reason to think that the objects belonging to it were artworks. It is not clear that we are really so in the dark when it comes to determining whether practices in alien cultures or traditions are arts.

Conventionalist definitions account well for modern art, but have difficulty accounting for art’s universality – especially the fact that there can be art disconnected from “our” (Western) institutions and traditions, and our species. They also struggle to account for the fact that the same aesthetic terms are routinely applied to artworks, natural objects, humans, and abstracta. Aesthetic definitions do better accounting for art’s traditional, universal features, but less well, at least according to their critics, with revolutionary modern art; their further defense requires an account of the aesthetic which can be extended in a principled way to conceptual and other radical art. (An aesthetic definition and a conventionalist one could simply be conjoined. But that would merely raise, without answering, the fundamental question of the unity or disunity of the class of artworks.) Which defect is the more serious one depends on which explananda are the more important. Arguments at this level are hard to come by, because positions are hard to motivate in ways that do not depend on prior conventionalist and functionalist sympathies. If list-like definitions are flawed because uninformative, then so are conventionalist definitions, whether institutional or historical. Of course, if the class of artworks, or of the arts, is a mere chaotic heap, lacking any genuine unity, then enumerative definitions cannot be faulted for being uninformative: they do all the explaining that it is possible to do, because they capture all the unity that there is to capture. In that case the worry articulated by one prominent aesthetician, who wrote earlier of the “bloated, unwieldy” concept of art which institutional definitions aim to capture, needs to be taken seriously, even if it turns out to be ungrounded: “It is not at all clear that these words – ‘What is art?’ – express anything like a single question, to which competing answers are given, or whether philosophers proposing answers are even engaged in the same debate…. The sheer variety of proposed definitions should give us pause. One cannot help wondering whether there is any sense in which they are attempts to … clarify the same cultural practices, or address the same issue” (Walton 2007).

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aesthetics: aesthetic judgment | aesthetics: German, in the 18th century | Aristotle, General Topics: aesthetics | Dewey, John: aesthetics | Kant, Immanuel: aesthetics and teleology | Nietzsche, Friedrich | Plato: rhetoric and poetry | Schopenhauer, Arthur

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essay about what is art

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essay about what is art

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How Art Makes Us More Human: Why Being Creative is So Important in Life

essay about what is art

Art is an important part of life, as it helps us to explore our creativity and express ourselves in unique ways. Art is more than just a form of expression - it’s a way of understanding the world and our place in it. In this blog post, we’ll discuss the psychological, social, and cognitive benefits of creating art and how it can bring joy and purpose to our lives.

What is art?

Art is a form of expression that values creativity and self-expression. It can take many forms, from paintings and sculptures to photography and even digital art. Art has the power to move us, to make us feel something, and to tell stories. Art can be used as a way of connecting with ourselves and with each other, and its power lies in its ability to inspire, create joy, and provoke thought. Art is an expression of the human experience, and its value lies in its ability to bring people together.

The connection between art and emotion

The value of art lies in its ability to evoke emotion. Whether you’re looking at a painting, watching a performance, or listening to music, art allows us to experience a range of emotions from joy to sorrow and everything in between. Art can help us make sense of our own emotions and gain a better understanding of how other people are feeling. It can even bring us closer together as it enables us to feel connected with the artist, even if we have never met them. When we interact with art, it can often spark a dialogue, creating a feeling of understanding and empathy within us.

One way in which art can be especially powerful is when it reflects our personal experiences and values. By connecting with a piece of art that speaks to our values, we can often feel a strong emotional connection with it, enabling us to recognize ourselves in the work and appreciate its beauty and meaning.

The link between art and mental health

Art can be an incredibly powerful tool in helping us to manage our mental health and well-being. Studies have found that art can reduce stress, increase self-esteem, and improve our ability to cope with difficult emotions. Art provides a safe space for us to express our thoughts and feelings, allowing us to connect with ourselves on a deeper level.

One of the main ways that art benefits mental health is through its ability to help us process and make sense of our emotions. Art enables us to externalize our inner struggles, allowing us to make sense of them in a new way. By engaging in creative activities, we can gain insight into our own feelings, giving us the opportunity to recognize patterns and reflect on them in a non-judgmental manner. This can help us to gain a better understanding of our emotions and allow us to find healthier ways of managing them.

Art can also help to decrease symptoms of depression and anxiety. Studies have found that engaging in creative activities such as painting, drawing, or sculpting can reduce symptoms of both depression and anxiety. It also can increase positive moods and overall life satisfaction. In addition, engaging in art can give us a sense of control over our lives, providing us with the opportunity to express ourselves without fear of judgment.

Finally, creating art can provide a sense of purpose and accomplishment, helping us to feel connected to something larger than ourselves. Art gives us a way to channel our energy into something meaningful, allowing us to have a tangible outcome at the end of our creative journey. The act of creation itself can be incredibly empowering, giving us the confidence to take on new challenges and set goals for ourselves.

Overall, engaging in art has been proven to have a positive impact on mental health. Through its ability to help us process emotions, decrease symptoms of depression and anxiety, and provide us with a sense of purpose and accomplishment, art has the power to truly transform our lives.

The benefits of creating art

Creating art can be an immensely rewarding experience that has both psychological and physical benefits. It can provide a sense of purpose, satisfaction, and accomplishment. Art can also help reduce stress, build self-confidence, and improve problem solving skills.

Art can be used to express feelings and emotions, helping to better understand and cope with difficult experiences. It can also be used to relieve anxiety, improve mental health, and enhance positive self-image. Additionally, engaging in creative activities encourages creative thinking, which can foster innovation and creativity in other areas of life.

Creating art can also improve physical well-being. It has been linked to reducing chronic pain and boosting the immune system. It can also help with motor coordination, providing relief for conditions such as carpal tunnel syndrome. Furthermore, it can help with hand-eye coordination, increasing dexterity and making everyday tasks easier.

Finally, creating art is a great way to relax and unwind after a long day. It can provide an outlet for pent-up emotions and help to restore a sense of balance and wellbeing. Even if your work is not immediately appreciated, it’s important to remember that art is subjective and it should be created for yourself, not for the approval of others.

The power of art in storytelling

Storytelling is a powerful tool for communication, and art is an important part of this process. Through art, we can express ourselves in ways that words alone cannot do justice to. Art allows us to show the emotion behind our stories, to add nuance and depth to our tales, and to create visuals that can leave a lasting impression.

Stories told through art have a special power. Whether it's through painting, drawing, sculpture, or even film, art has the potential to bring our stories to life in a way that words simply cannot do. With art, we can bring our characters and stories to life in vivid detail, making them more vivid and alive than if we were to tell the story with just words. We can also add layers of symbolism and meaning to our stories which can make them more meaningful and powerful.

Art has been used as a storytelling device for thousands of years. Ancient cultures used drawings and sculptures to tell their stories, and today, the tradition continues with all forms of visual arts. From street art to museum installations, art is used to tell stories of cultures, histories, beliefs, and emotions. By using art to tell stories, we can move people emotionally and capture their attention in a unique way.

In today's world, where we are bombarded with information from all sides, it can be hard to stand out. Art gives us the chance to do that in a powerful way. By creating art, we can tell stories that resonate with people, inspiring them and showing them something new. The power of storytelling through art is immense and should not be underestimated.

The importance of art in education

Art plays an important role in education, as it encourages creative thinking and provides a platform for students to express their feelings and ideas. It can also be used as a form of communication, allowing students to interpret and create meaning from what they observe. Additionally, the visual representation of art helps children to develop skills such as analyzing information, forming arguments, and making connections.

In the classroom, art can help to introduce new concepts, convey complex topics, and build relationships between students. By incorporating art into lesson plans, teachers are able to engage students in learning and make the material more interesting. Art also helps students to identify patterns and practice critical thinking skills by exploring how elements interact to create a bigger picture.

Furthermore, art allows for students to practice collaboration, problem-solving, and social interaction. Through group projects, students can work together to plan, organize, and execute a project from start to finish. This helps to teach kids essential teamwork skills while also giving them the opportunity to explore their individual strengths and weaknesses.

Overall, art is an integral part of education that helps students develop important skills and encourages creative expression. It is an important tool for teaching and can be used in various ways to make learning more engaging and meaningful.

The role of art in social change

The power of art in creating social change is undeniable. It has been used throughout history as a tool to inspire, educate, and challenge the status quo. Art can be used to bring attention to injustices, advocate for different perspectives, and to create positive cultural shifts.

One example of how art has been used to inspire social change is through protest art. This type of art is often seen at protests and marches, or used to create powerful visuals for political campaigns. Protest art can be anything from signs and banners to sculptures, graffiti, or public installations. It can also take the form of music, film, theater, and literature. By combining art and activism, people are able to communicate their message in an effective way that captures the attention of the public.

Another example of how art can be used to create social change is through digital media platforms such as Instagram and Twitter. These platforms allow anyone with an internet connection to share their creative works and connect with other like-minded individuals. Art has been used on these platforms to raise awareness about important issues, tell stories that inspire change, and even challenge oppressive systems.

Finally, art can be used to help those who are oppressed find strength and resilience. Art provides a platform for those who are marginalized to tell their stories and express their experiences in a safe space. Through art, people are able to connect with each other and find solidarity in the face of adversity.

Art plays an important role in social change and is an invaluable tool for anyone looking to create positive impact in the world. Whether it’s used to create powerful visuals for a protest or to tell stories that inspire action, art has the power to bring people together and spark meaningful conversations about important topics.

Art is essential for all our lives

No matter who you are or where you come from, art plays a vital role in helping us make sense of our lives and the world around us. Art helps us to express our emotions, to communicate our thoughts and feelings, and to explore the depths of our imaginations. By engaging with art, we can discover more about ourselves and the world around us, and cultivate empathy and understanding.

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Home Essay Samples

Essay Samples on Art

While it may seem easy to compose essays about art, it’s not really so because you have to offer background information in your introduction part and explain why some exhibition or a school of thought is important. This should go to your first paragraph because your purpose is to inspire your readers and provide enough background information. When you already have a prompt that must be followed, determine what kind of essay must be written. It can be a descriptive essay, which is great for a description of the works of art or photography. Some other cases may require working with an explanatory tone where you have to explain why an artist has chosen certain palettes or what has been an inspiration. See various free art essay examples below for inspiration. It also helps to learn how to structure your writing and implement quotes or footnotes that are used to highlight the images. Remember to focus on the ways how to cite images and multimedia elements, depending on the chosen style. Your writing should address every image that you have by checking twice with the grading rubric to ensure that you use the sources that may have already been specified.

What Does Creativity Mean to You

Creativity, an intricate tapestry of imagination and innovation, holds a unique significance for each individual. It is a concept that transcends the boundaries of convention, sparking curiosity and igniting the flames of inspiration. In this essay, we embark on a journey to unearth the meaning...

Censorship of Art and Artists: The Complex Discourse

The intersection of creativity and expression often finds itself entangled in a contentious debate: the censorship of art and artists. This complex issue has sparked discussions across societies and cultures, raising questions about freedom of speech, cultural preservation, and the power dynamics between creators and...

Why I Want to Study Architecture: the Power of Design

The world around us is a tapestry of structures, spaces, and designs that shape our lives and experiences. From towering skyscrapers to quaint houses, every architectural marvel carries a story and a vision. The allure of architecture, with its blend of artistic expression, technical precision,...

  • Architecture

The Impact of Technology on Art: A Modern Renaissance

Introduction The influence of technology on art is an evolving narrative that reflects the symbiotic relationship between human creativity and innovative tools. From the early use of simple tools to create cave paintings to the digital art technologies of today, the integration of technology in...

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Exploring Feminist Literary Criticism: Unveiling Mona Lisa Smile

Introduction Self-assessment and criticism help us improve our skills and the ways in which we communicate our ideas and perspectives with others. In this feminist literary criticism essay, I will be critiquing and analysis of the movie Mona Lisa Smile. Firstly, I will explain why...

  • Literary Criticism

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Frida Kahlo: Exploring Her Biography Through the Film 'Frida'

In the 2002 film “Frida” directed by Julie Taymor, illustrates the life of Frida Kahlo based on the book Frida: A Biography of Frida Kahlo by Hayden Herrera. Who is Frida Kahlo? Her biography in this essay is explored with the help of the film...

  • Film Analysis
  • Frida Kahlo

Debate Surrounding Graphic Novel and Relation to Literature

Introduction In the past years, the noise about graphic novels has been constantly increasing. A graphic novel is basically a novel in comic-strip format, a book made up of comics’ content. However, they are not the same as comics. Unlike comic books, graphic novels are...

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  • Visual Arts

Depicting Trauma: Symbolism in Graphic Novels

Introduction I must confess that I never read a graphic novel prior to this course. I think I’ve developed and expressed my opinion of graphic novels frequently over the course of the semester, and I think I would be remiss if I did not close...

Understanding Graphic Novels: Context and Analysis for Reading

Introduction Graphic novels are stories illustrated in comic form but have the length of a novel. “The term graphic novel was invented in 1970 however, the time of its origin is not concluded yet” (“Levitz”). Graphic novels have been debated for decades since some readers...

Jhene Aiko: Exploring the Artistry and Emotions in her Music

The artist I have chosen to write about is Jhene Aiko who is categorized in the R&B and Hip-Hop genre. Jhene Aiko is a popular singer who writes her music under the influence of cannibis, under the influence of therapeutic instruments and while having a...

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The Joy of Painting: Exploring the Life and Legacy of Bob Ross

Who is Bob Ross, or rather, who was he? During the 80s and 90s, he was an artist who specialized in painting, hosting an instructional painting show on PBS called The Joy of Painting. Though Bob Ross has long since passed on, one will find...

The Uniqueness of Australian Artwork: Exploring Artists' Perceptions

Australian artists provide a unique way of displaying the Australian landscape. John Olsen is one of these artists, who uses symbolism to create a sense of movement. This is conveyed through his spontaneous linear line work as seen in Onkaparinga Hill, blue wren and fox...

Artistic World of Peter Doig: an Insight Into His Life and Work

Peter Doig is a contemporary Scottish artist I found that peaked my interest from his art work to his personal life. I’d like to start off by giving a brief background of the artist seeing that a lot of his work is landscapes from where...

  • Contemporary Art

Being an Artist: My Passion, Place of Freedom and Courage

I remember constantly wondering if there was a way that I could make my life meaningful or if it even had meaning. I was just a thirteen year old starting to figure out her own self. My life revolved around wanting to please the people...

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Sculpture From Dura Europas: the Head of a Bearded God

One of the artworks in the Yale art gallery is the Head of a Bearded God. This sculpture of bearded man that looks old and wise. This piece has curly hair, bushy eyebrows, and very wide/big eyes. The piece is is classified as a sculpture,...

Kashimiri Papier Mache Art: a Unique Dying Art Form

Kashmir has been wrought in conflict and upheaval for decades now, but its wonderful valleys give us a unique gift of native craftsmanship – Papier Mache art. Kashmir’s rich cultural past is often overlooked due to its troublesome political past. Its handicrafts and shawls (from...

The Art of the Meddah: Exploring Turkish Forms of Storytelling

Culture is the conglomeration of the beliefs and art forms of societiesm across places, along a long-time frame. And quite evidently, the Republic of Turkey has an extremely long history and a resultantly rich diversity in its culture. Throughout its history, the Turkish land was...

The Way Technologies Transform Already Existing Art Forms

Compelling games are not the consequences of accidents, any more than are riveting novels, movies, or music. Creators for all these medias draw on well-established set of strategies and techniques to create a particular emotional experience. Musicians, for example, may create tension through reiteration and...

How Shemistry Influenced the History and Presentation of Art

Chemistry is everywhere in our life. Of course, chemistry is also closely related to art. There are many forms of art, such as oil painting, gouache, watercolor and so on. These painting forms are inseparable from products such as pigments and watercolors, which are based...

Critical Understanding of the Sculptural Art of Alexander Calder

Calder was an American sculptor from Pennsylvania. His father, Alexander Stirling Calder was a sculptor and his mother a painter. Him and his family were constantly on the move around the country throughout Calder’s childhood due to his dads work. And through this Calder was...

Discussion on the Relationship Between Intelligence and Creativity

The relationship between intelligence and creativity has been subjected to research for many years. Unfortunately, there is yet no consensus on how these constructs are related. The connection between intelligence and creativity is that they are functions of the brain that handle data to determine...

  • Intelligence

Do Schools Kill Creativity: the Issues of Music Education

In the TEDx video entitled, 'Do schools kill creativity?' Sir Ken Robinson discusses what he believes to be the main problem with our education system, providing a series of funny anecdotes and facts appropriate for his argument. After watching this video about 'Do schools kill...

Creative and Critical Thinking: Combining the Achievements of Thought

Creative, one word that can be interpreted in many ways whether in thoughts which is include ways of thinking and actions and also in verbal form. Critical, on the other side refers to the ability to analyse information objectively and make a reasoned judgment. It...

  • Critical Thinking

Culture, Art and Creativity: the Way They Are Related

Art is a reflection of your thinking, your ideas, and your surroundings, the artist adopts his or her surroundings and then by using their imagination, outside thinking and their perspective they present a new face of it in front of the world. Art and creativity...

  • Cultural Anthropology

Accessing the World of Theatre: Musicals and Music Theatre

Goodwin (2019) states music theatre is a type of stage performance using music from various forms such as ballets, operas, cabarets, and contemporary music. Musical theatre uses different techniques (e.g. music, dance, songs, acting as well as spoken dialogue) to tell a story to the...

Drawing for Architecture: A Key to Understanding Complex Designs

Architecture the word from Latin is called “architectura” originally from the Greek “arkhitekton”. Architectural drawing has never been taken for granted. All things we design and sketch are from our thinking to our hands. Therefore, drawings are the main development to architectural projects. When designing,...

Architecture: Bridging Vision into Reality

Architecture can be defined in various ways, but if I were to define it, I would simply use these following words, ‘Architecture is an abstract language that bridges a vision into reality.’ I think everyone would agree that architecture is best paired with great effort...

  • Interior Design

The Development of Nationalism & Regionalism in Australian Architecture

Introduction From the 1880s, “nationalism” and “regionalism” had been started to be two of the keywords on the Australian development of architecture. These two words point toward the nation’s sake of rejecting foreign architectural approaches and seeking of the local architectural characteristics in Australia. During...

  • Modern Architecture

Architecture: A Means to Improve People's Quality of Life

Introduction  “Architecture is about finding imaginative, creative solutions to improving people’s quality of life.” - Alejandro Aravena Architecture was born approach back in the prehistoric age, once the first man determined to come back up with shelters made up of twigs and bones. architecture isn't...

  • Quality of Life

Architecture and its Role in Nation Building: A Critical Review

Brief introduction on architecture and how its spaces are perceived The universal definition of architecture as a synthesis of ‘art’ and ‘science’ is inadequate in the present democratic, globalized, and information world of the 21st century. Many modern good-looking buildings with sound structures have been...

Romanticism Paintings Analysis: The Raft of Medusa and Liberty Leading the People

I will be focusing on romanticism that is based on emotions and sublimity. I will be displaying the features of romantic art by analysing two paintings from the 19th century. These are The Raft of Medusa by Theodore Gericault (1819; Louvre Museum, Paris), oil on...

  • Romanticism

The Ideas Behind The Persistence of Memory and Pillars of Society

George Grosz, Pillars of Society (1926) George Grosz was born in Berlin on July 26, 1893, he studied at Dresden Art Academy and began his career as a cartoonist. He later joined a Dada movement in 1917. And he was a famous figure in Neue...

  • Salvador Dali

The Persistence of Memory, Starry Night and Analysis of Other Paintings

Dreams are something that everyone is or was able to have at one point in their life. Dreams are defined as, 'a series of thoughts, images, and sensations occurring in a person's mind during sleep.' Many artists create their artworks from their dreams or other...

  • Vincent Van Gogh

The System Of Education: If I Could Change The World

If I could change the world, I would completely change the system of education. It hasn't changed for hundreds of years, and the current system was designed in the Industrial Age. This means, that children in school have to obey every order and do only...

  • Importance of Education

Expressive Art: Is Graffiti Art Or Vandalism

 Throughout time graffiti has received both overwhelming support and intense backlash. Some view it as a form of expressive art while others consider it a complete destruction of property. However, despite the amount of differentiation, charisma and personality graffiti can bring into cities, it is...

Why Is Art Important For Human

Art is not a necessary part of survival. So why does it matter? Oftentimes art is overlooked and viewed as an unimportant skill or ability to have. However, art has many qualities that one can benefit from. It is a stress reliever that allows people...

The Doll`s House" By H. Ibsen: Nora Helmer Character Analysis

Nora Helmer is a good wife and mother. She does all she can for her family, especially her husband. Considering all the things she does, and the lengths she went to to make sure her husband could regain his health, it was not enough in...

  • A Doll's House

Why Is Graffiti Are Not Vandalism

Why is graffiti art not vandalism? According to the Mural Arts Philadelphia website, the village’s first legitimate effort to eradicate graffiti started with the form of the Anti-Graffiti Network in the 1980s. Some people assay that its vandalism, and some assay that its artifice. Park...

My Take On Comedy: From Tartuffe To Sylvia And Cards Against Humanity

Defining comedy is extremely difficult. When something happens that makes you laugh, whether that is in a play or in real life, it’s difficult to pin down why you laughed, to begin with. I find myself defining comedy as a series of events that went...

Attitudes Towards Consumerism in Contemporary Art

In this essay I will be using information gathered from my own personal research, studio research and relevant topics discussed throughout the lectures. Whilst also, considering social, economic, and cultural factors. I will be discussing and analyzing attitudes towards consumerism in Contemporary Art. Built from...

  • Consumerism

One of the Most Common Forms of Theatre

Throughout this essay the focus of various practitioners will be explored thoroughly from the paths of life they took and how they became so successful, to the impact that their work had on other practitioners and in general the industry itself. The industry of theatre...

The Practice of Art Forgery and Monet's Aesthetic Flaws

A forgery is a work that is not genuine to its proclaimed origins, however, is presented as a genuine article, and is so acting with the intention to deceive. The practice of art forgery is as well established and mature as the practice of creating...

  • Claude Monet

Visual Verbal Essay on Wilfred Owen and Franz Marc

This essay explores two artists, Franz Marc, Brett Whitely and two of their artworks depicting animal scenes. Franz Marc’s ‘Tiger’, ‘Blue Horse 1’ and Brett Whitley’s Giraffe and Hyena. These four artworks will be compared and contrasted using the structural and the subjective frame. In...

  • Wilfred Owen

The Role of Creative Industries in the United Kingdom

In this essay I will go over and talk about the creative industries and the role they play in the United Kingdom, I will look at the history and the development of the Creative Industries and their sectors. I will then look at the wider...

  • Great Britain

African Art: West African Sculpting 

West African sculpting greatly influenced us today because lots o people still do it like when Pablo Picasso recreated the style of west African art he created it like they would some real some supernatural and exaggerated on some body parts after Pablo Picasso shared...

  • African Art

Caravaggio's Sacrifice of Isaac by Abraham Due to Divine Intervention

First of all, there are several juxtapositions present throughout the painting. For example, there is a dichotomous relationship between the cold sensuality in the foreground and the pastoral beauty in the background. Secondly, Caravaggio manages to convey the sensational struggle present between the unconditional loyalty...

Greetings From the 1970s Contemporary Photography

The term contemporary refers to things happening in the same period of or in the style of the present or recent times so when referring to contemporary photography that is only basic modern 21st-century pictures or videos.. Over the past years, something called 'the medium'...

  • Photography

Claude Monet and Modern Art Today

“Claude Monet” was a famous French painter who used to catch his everyday life's best minutes on canvas. “Claude Monet” was born on 14 November 1840 and His father was a businessman and his mother was a singer. He is one of the most praised...

The World’s Wife Borrowed From Other Texts

It is often that literature, whether being a poem or a book, often provides a voice for those who lack one. The work by Carol Ann Duffy is an accumulation of poems titled 'The World's Wife', first published in 1999 and the present works through...

  • Drama (Play Genre)

Typography: From Billboards to Street Signs

Typography is everywhere we look, in the books we read on the websites we visit even in everyday life, from billboards to street signs, product packaging and even on your mobile phone. It is the art and technique of designing and arranging type. Today the...

  • Advertising

Rebellious Aspect to Monet’s Personality

Claude Monet is an artist who continues to be adored and held in high esteem even to this day. There may be many who perhaps are not familiar with the name, yet still at least recognise one piece of his work. His paintings are a...

Edgar Degas and His Way of Critics

Mary Cassatt was born in 1844. She was born in what is now known as Pittsburgh, Pennsylvania and died on June 14, 1926 at her French home right outside of Paris. Mary was raised in Philadelphia where she spent her childhood with a social privilege...

  • Edgar Degas
  • Impressionism

The Principles of Art: Movement, Unity, Harmony, Variety

If you were to ask someone “what is art essay”, the majority of people in the world would think of art and immediately their mind would shoot to a painting. The truth is, art is so much more than just a painting. There are thousands...

  • Art Movement

Fairy Tale Black Swan Is a Story of a Ballerina

“Black Swan” is not the fairy tale of “swan lake” but a story of a ballerina, Nina. The story begins with the change of the company, the old lead dancer Beth is about to leave. The stage needs a new lead dancer who can act...

The Book Caesar's Commentarii de Bello Calico

One may call war a side effect of human civilization. Nevertheless, it is in a war that people show their best virtues: courage, loyalty, strength, perseverance, and honesty. Nothing is surprising in the fact that texts on this subject have existed since the writing appeared....

Comparing Two Great Pieces by Pablo Picasso and by Francisco Goya

Today I will be comparing and contrasting two great pieces called “GUERNICA” by Pablo Picasso and “THE THIRD OF MAY” by Francisco Goya.The “GUERNICA” by Pablo Picasso was hard to understand at first but the longer you look at it you understand it is a...

  • Pablo Picasso

Black Swan is About Destructive Nature of Ballet

Nina Portman is a ballerina in a New York City ballet company whose life, like all those in her profession, is completely consumed with dance. She lives with her obsessive former ballerina mother Erica who exerts a suffocating control over her life. When artistic director...

The Development of Islamic Art

Islamic art is created not only for the Muslim faith, but it consists of artworks such as textiles, architecture, paintings and drawings that were produced in the regions that were once ruled by Muslim empires. Artists from various disciplines take part in collaborative projects and...

  • History of Islam
  • Islamic Art

Role of Cultural and Religious Pluralism

Cultural pluralism is a term used when smaller groups within a larger society maintain their own unique cultural identities. Migration is a key process that makes significant contribution to the growth of urbanism. Often immigrants belonging to particular region, language, religion ,tribe etc tend to...

  • Art and Religion
  • Religious Pluralism

John Berger: Understanding His Artwork

John Berger is a remarkable man who enlighten us with his knowledge using one of his brilliant essays “Ways of Seeing.” Berger has concurred the ability to fully understand any artwork and to recognize what is visible before him. He clarifies that there is a...

  • John Berger

America’s Contemporary Multimedia Artist Jeff Koons

Jeff Koons is one of America’s most popular contemporary multimedia artists, who believes that art can change lives, give vastness and expand your parameters. Koons was born in York, Pennsylvania in 1955. He studied at the Maryland Institute College of Art in Baltimore and the...

  • American Culture

The Sistine Chapel Ceiling by Michelangelo

The Sistine Chapel Ceiling (Italian: Volta Della Cappella Sistina), painted by Michelangelo somewhere in the range of 1508 and 1512, is a foundation work of High Renaissance craftsmanship. The Creation of Adam' is one of the nine ceiling boards in the Sistine Chapel portraying scenes...

  • Michelangelo

History of Medieval And Byzantine Art Movements

A painting wealthy in color typical for St.George on a rearing white horse, shown against a rocky landscape, slaying the winged monster as it appears before him. An angel crowns St.George with a martyr’s crown, symbolizing the triumph of good over evil. The tower on...

  • Byzantine Empire

The Power Of Photography: Capturing Emotions With Camera

Photographs help people preserve memories with its technology, but what is actually happening is much more interesting when thought about in more depth. A moment in time is captured forever, so long as the photograph is kept in good shape. It is the closest people...

Jackson Pollock as an Influential America Artist

The painter Jackson Pollock was an influential America painter and a key person to the abstract expressionist movement. He was born in Cody , Wyoming in 1912 and he was the youngest of 5 brothers. He grew up in Arizona and Chico, California he moved...

  • Jackson Pollock

The Girl Who Loved Caravaggio by Belle Ami

The Girl Who Loved Caravaggio by Belle Ami is a romantic suspense thriller and the second book in the Out of Time series. High on the success of finding a centuries-old Leonardo da Vinci painting, Angela Renatus, and her fiance Alex Caine are on a...

The Portrayal of the Culture of Death and Afterlife in Art

Throughout history, different cultures dealt with the concept of death and afterlife according to their beliefs, and developed different perspectives about what happens after the body dies. These ideas were often reflected in their art, literature, and their lifestyle as well. Most cultures produce art...

Art Nouveau and Modernist Movements in Art

Art Nouveau is originated in England. William Morris collaborated with other artists so Art Nouveau was created. It has a wide range of different decorative arts, like architectural, painting, graphic art, and jewelry. It was most popular during the 1890s. Its popularity came to a...

  • Art Nouveau
  • William Morris

The Famous Michelangelo Merisi Da Caravaggio

The famous Michelangelo Merisi da Caravaggio produced original paintings, criticizing those who imitated other artists creative styles. He even accused the great Giovanni Baglione and Guido Reni for imitating his uniquely developed techniques. Caravaggio was the building block for modern art and followed by many....

Art of Theatre and French Figure Joan of Arc

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Essay on Importance Of Art

Students are often asked to write an essay on Importance Of Art in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Importance Of Art

Art sparks creativity.

Art is like a key that unlocks the door to imagination. When kids draw, paint or make crafts, they think of new ideas. This helps their brains grow and teaches them to think in different ways. Art can turn a plain white paper into a world of colors and stories, showing that with a bit of creativity, we can change how things look and feel.

Sharing Feelings Through Art

Sometimes it’s hard to say how we feel. Art gives us another way to share our thoughts and emotions. A picture, dance, or song can express happiness, sadness, or excitement. This helps us understand ourselves and others better. Art doesn’t need words to speak to our hearts.

Learning About Cultures

Art is like a time machine. It shows us what people from long ago and places far away thought and felt. By looking at their art, we learn about their lives, what they valued, and how they solved problems. Art connects us to the whole world, teaching us about different cultures and histories.

Art in Everyday Life

Art isn’t just in museums; it’s everywhere. The design of your favorite game, the music in movies, and the pictures in books are all art. Even the clothes we wear and the way we decorate our rooms show art’s role in our daily lives. Art makes everyday things beautiful and interesting.

250 Words Essay on Importance Of Art

What is art.

Art is like a special language that lets people express their feelings, thoughts, and ideas. It’s not just about drawing or painting; it includes music, dance, theater, and many other creative activities. Art is important because it can make our lives more interesting and beautiful.

Art Helps Us Express Ourselves

Imagine having a lot of feelings inside you and not knowing how to let them out. Art gives us a way to show how we feel without needing words. It can help us share our happiness, sadness, or even our fears with others. This is really helpful, especially when we find it hard to talk about our feelings.

Art Connects People

Art is like a bridge that can bring people together. When we look at someone’s artwork or listen to their music, we can understand them better, even if they are from a different place or speak a different language. Art can make friends out of strangers by showing that deep down, we all have a lot in common.

Art Teaches Us

Through art, we can learn about different cultures, history, and stories from all over the world. When artists create something, they can show us what life was like a long time ago or what’s happening in faraway places. This helps us learn and grow.

Art Makes Us Think

Art isn’t just pretty to look at; it can also make us think about important things. Sometimes, artists use their work to ask big questions or talk about problems in the world. This can make us think and talk about these things too, which is a good way to come up with new ideas and solutions.

In short, art is very important. It helps us share our feelings, brings us together, teaches us, and makes us think. Without art, the world would be like a book with no pictures—still interesting, but not as colorful or fun.

500 Words Essay on Importance Of Art

Art makes life beautiful.

Imagine a world with no color, no music, no pictures, no stories. It would be very dull, wouldn’t it? Art adds beauty to our lives. When we see a bright painting, hear a lovely song, or watch a dance, it can make us feel happy. Art is like a splash of color on a plain white wall. It makes everything more interesting and enjoyable.

Art Helps Us Understand Others

Art is not just about making things pretty. It also helps us learn about people from different places and times. When artists create, they show us what they think, what they feel, and what is important to them. By looking at art, we can understand what life was like for people long ago or what it is like for someone in a different country. It is like a window into someone else’s world.

Art is Good for Our Minds

Art has a special power to bring people together. When we create art with others, we learn to work as a team and understand each other better. Art can also be shared across the whole world. A song from one country can become popular in another. A painting from long ago can be loved by people today. Art crosses borders and helps us feel connected to people far away.

Art Teaches Us New Skills

Learning art teaches us many skills. We learn to see details and to be patient. We learn to practice until we get better at something. These skills are useful not just for art, but for everything we do in life. For example, being patient can help us with our schoolwork, and seeing details can help us notice when a friend is feeling sad.

If you’re looking for more, here are essays on other interesting topics:

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What is Art Essay | Essay on What is Art for Students and Children in English

February 13, 2024 by Prasanna

What is Art Essay:  Artists uses their unique form of artwork to pass along their views and feelings. The importance and value of art and the artist to society has remained constant throughout history.

Art produced by an artist creates an innovative way of viewing the world or society around us. Interpreting art depends on a person or artist experiences, their associations, visionary thoughts and culture.

You can also find more  Essay Writing  articles on events, persons, sports, technology and many more.

Long and Short Essays on What is Art for Students and Kids in English

We provide students with essay samples on a long essay of 500 words and a short essay of 150 words on the topic ‘what is art’ for reference.

Long Essay on What is Art 500 Words in English

Long Essay on What is Art is usually given to classes 7, 8, 9, and 10.

Art expresses emotions or is an expression of life. Art is a creation that allows for interpretation of any kind. I have read that art is considered a human skill as opposed to nature, a skill applied to music, painting, poetry etc. I believe that nature is an art as well. If something is made by someone or by nature in a certain way, then it’s unique and special in its own way.

Artists will use their unique form of artwork to pass along their views and feelings. The importance and value of art and the artist to society has remained constant throughout history. An innovative way of viewing the world or society around us is produced by the artist through his/her art. Interpreting art depends on a person or artist experiences, their associations, visionary thoughts and culture.

Art is just like love and has so many definitions and examples for each. Therefore, I believe that art is not about perfection; art is something that continues to develop and grow as it is seen, meaning to open all generations of emotions, thoughts and human capacities.

Art is a creation through observation and interpretation of the art and the portrayal of their craft by the artist in whatever way they want whether it is viewed the same way as the observer or any way they see it. Intelligible and recognized thoughts and emotions of the world is considered to be art. Within the emotions and thoughts of the world, art enables those experiences to be intelligible and recognized.

Watson’s famous painting is “Peace and love” where he uses the principle elements to deliver the message of love and peace. Colour is the most dominant and prominent element he uses in the painting. The colour blue is used by him to represent peace and the emotion notion that one may notice when one look at the piece. To support specific important aspect like love, power and strength among blacks, he uses a small amount of red throughout the piece. Brown is used to representing the feeling of home and its comfort. In the background, the use of blue by Watson with a hint of criss-cross lines that coupled with the subject’s hair adds non-tactile depth and texture to the painting.

The subject Rastafarian is used by Watson because Rastafarians are usually associated with peace and meditation. If art is considered to be an action, then the person who acts is known as an artist. A person who performs various activities and are considered to be art then the person in a descriptive term called an artist.

Communication through art is what the artist use in their craft and works. For the long term, Jamaican artists were known to portray strong feeling through their work and art. Each art and the work in its way represented some ideas, emotions or feelings in either two dimensional or three-dimensional forms.

Essay about What is Art

Short Essay on What is Art 150 Words in English

Short Essay on What is Art is usually given to classes 1, 2, 3, 4, 5, and 6.

Art is a creation that allows for interpretation or expression of emotions or is an expression of the life of any kind. Art is considered a human skill as opposed to nature, and skill applied to music, painting, poetry etc. I believe that nature is an art as well. If something is made by someone or by nature in a certain way, then it’s unique and special in its own way.

If art is considered to be an action, then the person who performs the act is known as an artist. A person whose performed activities are said to be art then the person in a descriptive term called an artist.

Communication through art is what the artist use in their craft and works. The work of art can either be a real piece or an abstract one depicting or telling stories and ideas. For most people, a piece of art that seem to stir the feelings and emotions of the viewer considers the main enjoyment in art.

10 Lines on What is Art Essay in English

1. The practising and learning art strongly correlates with reading and mathematics. 2. Art promotes social development, creativity and self-worth. 3. Only painting the lips of Mona Lisa, Leonardo da Vinci took 12 years. 4. Statues that were made in Rome had detachable heads and could be taken or replaced by yet another one. 5. The first word Picasso spoke was a pencil in Spanish, and he learned to draw first before he walked. 6. There are many ways to interpret the world like kids learn through to celebrate multiple perspectives of our world through art. 7. Art teaches people that there can be multiple solutions to a problem. 8. Pablo Picasso owned a goat, a turtle, an owl and a pet monkey with packs of cats and dogs and was considered as an animal lover. 9. Everyone is born creative; what everyone needs is more practice to find their creativity. 10. The first pencil was invented in England in 1565.

FAQ’s on What is Art Essay

Question 1.  Who created art?

Answer:  If art had a single inventor, then he or she was an African who lived more than 70,000 years ago as the age of the oldest work of art in the world, called Blombos Cave.

Question 2. What makes an art an art?

Answer:  Whenever an artist intends to mean something in the shape of material, forms, techniques, ideas, feelings, thoughts and observation is considered as art.

Question 3. Why is art important?

Answer:  Art is important because encompassment of all the developmental domains in a child happens through art.

Question 4. Who is the father of art?

Answer:  Paul Cezanne is considered the father of Modern art.

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Art Essay Writing Guide

Table of Contents

What is the purpose of an art essay?

Generally, an art essay is an essay that talks about art in sculpture, paintings, architecture, music and portraits.

These kinds of essays are used for:

  • Painting visual pictures: an art essay is an essay that showcases visual arts and creative ideas that people have come up with.
  • Improving creativity: the whole purpose of art essays is to provide a platform for students to tap into their creative side and vividly paint a picture of a certain image using words.

art essay writing

Art essay topic choice

Like every other essay, there are general tips that should be considered when coming up with an art essay writing topic.

  • The type of art: this may include a painting, a sculpture or just a simple hand diagram. The type of art is important as it sets out what you are supposed to write about.
  • What intrigues you about the art: this is the most important part of the essay. The whole art essay is based on what you want others to know about the piece of art.
  • Personal interests: what you, as a writer, love is very important as it narrows down the topic. It is easier to write on topics that are well-known to you.

There are a number of art essay writing topics to choose from.

Below is a list of topics for an art essay

  • Differences between Picasso’s concepts and Matisse’s
  • The history of art in the Netherlands
  • Differences between Bernini and Borromini
  • The inspiration behind famous painting
  • The Mona Lisa
  • Leonardo Da Vinci
  • Ancient Roman structures
  • The sculptures of nude women
  • Impressionism era of art in Netherlands
  • The graphics of modern day art
  • Insinuations behind ‘The Thinker’
  • The Pieta of Michelangelo
  • The contribution of Vincent Van Gogh and Piet Mondrian
  • Flemish Baroque in the 17th century.

The above are some of the good topics for an art essay.

Structure of an art essay

The art essay topics determine the kind of structure to build on. However, most have a standard art essay structure.

Sample of art essay outline

Introduction.

The Mona Lisa is one of the most known paintings in the world. This is the painting of Lisa Gherardini, the wife of Francesco Del Giocondo, believed to have been painted in the 16th century. It is the work of Leonardo da Vinci and it was purchased by King Francis I. The Mona Lisa is currently under the ownership of the French government.

Thesis statement

The Mona Lisa has had a great impact towards the contribution of art in France:

(i)    It is one of the most famous paintings in the world. The Mona Lisa is the painting that everyone wants to see. It is so precious that only a copy of it is actually showcased in the museum.

(ii)    It has led to the growth of art. The Mona Lisa has inspired artists all over France. There has been a rise of many artists including Camille Pissarro, a painter, and Etienne-Jules Marey, a photographer.

It is clear that the Mona Lisa is the soft spot in France. The French take pride in it and have used it to improve their lives. Besides its contribution to art, it has also placed France among the leading countries that celebrate art. This has therefore created a culture of being drawn to art and it is reflected in their way of life.

The above is a sample of outline for an art essay.

art essay tips

Arts essay tips on writing the introduction

An art essay introduction identifies the art and the artist. Art is diverse, as it could be sculptures, architecture, performing arts or paintings in it. This is where you state why you chose that topic.  It also contains a history of the said art and brief details, like who the artist is, the year, the location, etc.

The introduction for an art essay states the thesis. It may be a general statement about the art or a specific aspect of it.

Tips on thesis writing

The thesis statement should be simple and easy to write about. Too complex statements tend to be confusing.

  • Pick a statement that is closer to your understanding.
  • Ensure it is as simple as possible.
  • To avoid irrelevancy, one can have an art essay draft that they can build on.

Tips on the body (transitions, paragraphs, and length)

This is the main part of the essay where you derive analysis based on your point of view.  Describe why the art is so appealing to you. Ensure that your defense covers an angle that has not already been covered for uniqueness. For example, one can focus only on the strokes of a portrait. However, ensure that what you describe is relevant to the thesis of your art essay topics.

The essay should not be too long. The sentence construction should also be well done. For this reason, it is advisable to have your points arranged into paragraphs. Ensure that each paragraph is independent and speaks volumes. This ensures that the art essay hooks the reader.

The transition from one paragraph to the next should also be smooth. Using cliché transitions makes the essay boring; therefore, you need to be creative.

Tips on conclusion writing

In an art essay conclusion, one needs to state their opinion. What you think the artists` feelings were and why they decided to paint it the way they did. At this point, you can state the events that contributed to the artist coming up with that art. The conclusion for an art essay requires a lot of research into the background of both the art and the artist(s). For this reason, the references and sources of the information should be cited.

Advice for writers

In art essay writing it is important to first do your research. Art is so diverse and this can be sometimes confusing. The topic to write on should be related to your interests, for example, as a musician, you would find it easier to write about performing arts and music. Besides this, do not plagiarize any work done. Cite and state all sources, making sure that you observe all rules of patent and copyrights.

For you to be a good writer, these art essay tips will be very helpful.  The best writer is the one who admits to being in a need of help. The art essay writing guide can also be used to find more about art essay writing steps. Different sources could give different art essay outlines so you need to be careful.

Finalizing the essay

After writing the art essay, it is important to have a clean essay. This calls for proofreading and editing. Proofreading ensures that you do not have any grammatical errors, the art essay outlining is as required, your sentence construction is good and the language used is the required one. Some sites offer art essay writing guide for use when one gets stuck.  Proofreading also ensures that the art essay structure is followed. After this is done, ensure that the format used is correct whether APA, MLA or Chicago.

essay about what is art

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Art Essay Writing Guide

By: Henrique Bertulino

Art Essay Writing Guide

Art Essay is a job that has primarily aesthetic or entertaining value. This term most often uses when referring to literary jobs. A literary and artistic career has primarily aesthetic or fun value. Thus, they are opposed to documentary or scientific positions, because, for the latter, the principal is cognitive value.

What Is an Art Essay?

What is a short art essay, choose your art topic, research your claims, provide visual analysis, offer clear analysis, how to start your art essay, and what to include, the body of your art essay, how to conclude your art essay, art essay topics examples, art essay outline example, general information, brief description, describe art elements, describe principles of design, opinions and conclusions.

The specificity of art jobs is that they often tell about events that seem to have taken place in a fictional world, with fictional characters. Sometimes a job of craft tells about people who exist or existed, but at the same time, the author of such an action can add fictional details.

The essay's concept is a unit of which concept defines as pictures, thoughts, and experiences that arise in the reader's imagination during the text's perception. All job aims at analyzing the situation of art through a system of images.

The artwork is a kind of art that shows us about the world in the form of poems, paintings, books. In scientific and artistic careers, cognitive information reveals through the plot, characteristics of illustrations, events, phenomena, and years of creation.

In terms of genre and thematic diversity, it is stories, cognitive tales, natural phenomena, historical events, outstanding personalities, discoveries in various fields of knowledge. Work with this text format aims to develop students' ability to find cognitive information, identify essential features, establish cause-and-effect relationships, and so on.

Art is a complex combination of artistic and professional qualities that determine the painter's job in literature. Art is directly related to creative freedom, originality, taste, a sense of proportion of the author in covering the topic.

The painter's process and the principles of each painter's art are based on life's realities. However, a creative idea is not limited to one fact, even if it is incredibly significant. The painter generalizes a specific phenomenon, distinguishes it from similar ones.

A high-level professional achieves the desired result due to thorough training, multiplied by the daily job - this is the highest manifestation of the craft embodied. A position of art is a complex unity of components that interconnect into a harmonious whole.

The work's ideological content finds its expression through a system of illustrations, which acts as its form, and the type of illustrations, in turn. With the help of the author's word, the student conveys the hero and the author language, which allows them to express the attitude to the world, to give it an assessment.

How Do You Write an Art Essay?

  • The author and the narrator's coincidence, bright and free expression of the author's "I."
  • Linguistic means are a way to convey the narrator's artistic image, emotional state, and mood.
  • The use of stylistic figures in the text includes metaphors, comparisons, metonymy, emotionally expressive vocabulary, and phraseological units. Create an art history research paper outline for convenience in the topic.
  • Versatility - the use of linguistic means of other styles (colloquial, journalistic) subordinate to the implementation of a creative intention. From these combinations, what is called the author's style is gradually formed.
  • Use of verbal polysemy - words are chosen to not only "draw" illustrations and put a hidden sense into them.
  • The artistic style aims to convey the author's emotions and create a mood and emotional mood in the reader.

It is important to pay sufficient attention to writing. It is good to write on any topic for a literature essay, and then a good grade is provided. It would help if you navigated in general directions; in this case, any item will be within our reach.

In addition to the ability to draw up a plan and express your thoughts, it is also essential to get acquainted with various literary jobs: to read. Compare and contrast essay topics on literature are closely related to literary jobs and require reading them.

You will need to refer to the characters and argue with facts from domestic and world writers' specific jobs. Read as much as possible, and then writing essays will not be a problem. Over time, the experience of presenting thoughts on a research paper in a structured form appears, then, on the contrary, any topic is understandable.

Avoid general wording. If the job talks about treason, this does not mean that this example will fit any topic of the direction. Claims must confirm the thesis, and the argument will answer the question of the definition of the concept.

You can use one claim, but in this case, it is necessary to give a full parsing of the job within the framework of the topic. It would help if you did not overload the essay with literary arguments, either for typing words or getting a good grade. As a rule, this only leads to disastrous consequences.

Use only the research work that you have read to support the thesis to avoid factual errors. Don't retell the piece. Parsing and your reasoning are needed. Each claim should support your argument, so the topic should make micro-conclusions.

There are many types of text analysis: linguistic, lexical, stylistic, literary. The latter includes reviews of a lyric job and a report of a prose job. In addition to a holistic parsing, it is possible to single out such types of parsing as parsing of a separate episode, characterization of a hero, group characteristics of heroes, comparative aspects of two heroes, two jobs, parsing of decorative details (portrait, landscape).

All of these types of parsing need to be taught to students. But at the same time, one should not forget that the study's task is not to disassemble a literary job in sections. Mainly the mission is to facilitate an in-depth reading of the research text.

It doesn't have to be meaningless. Deep meaningfulness is the first and foremost requirement for parsing and its indispensable conditions. Thus, the report must always assume a goal.

In a lesson, we give students an assignment: find in the story a plot, a climax, a denouement. What is the teacher for this assignment? If this is a lesson where the concept of "composition" is first introduced. And its purpose is to give an idea of the composition of a story and teach how to find elements of writing; then, such task justify.

If the teacher gave this task to highlight the compositional elements, then the job will already be meaningless, formal. To subordinate the parsing to the goal means studying the situation's aspects to understand its content and meaning.

These goals must relate to the matter's essence, leading deep into the essay writer's inner world. It is essential to reveal through parsing what would have gone unnoticed without it.

Structure of the Art Essay and Its Features

The structure of the essay consists of three required elements: introduction, body, and conclusion. The absence of one of the article's composition elements is considered a mistake and taken into account in the assessment.

It is challenging to write the introduction and conclusion. The presentation's function is to introduce a topic and give preliminary, general information about the problem behind the proposed issue. The end goal is to summarize, summarize what said, complete the research text, and draw attention to the most important thing.

The most common flaws when writing an introduction and conclusion:

  • presentation of general information that is not directly related to the topic;
  • expression of one's enthusiastic attitude towards job or author, one's desire to be like the author or hero;
  • very long, protracted introduction.

The introduction should not contain all the information we know about the author and his job. The presentation can introduce the topic and parsing of the post.

The introduction may contain an answer to the question asked in the topic. Your opinion can present if the title of the issue includes a reference to the applicant's view. A fact from the biography of the author of a literary job can give. Or a feature of the historical period can be characterized if this information is essential for the subsequent parsing of the text.

There is no one type, perfect, an excellent introduction that would fit any topic. The presentation, like the rest of the essay, is written individually. You don't need to go into long arguments right away. First, formulate those problematic questions that can answer in line with your topic.

The central section of the essay is parsing a literary job in the aspect set by the theme. The main thing to avoid when writing the main body is to retell a literary task. Retelling the storyline instead of interpreting the idea, supported by references to the job's relevant episodes, lacks content, leading to a decrease in the score.

The nature of the topic determines the content and composition of the central section of the essay. The general principles can summarize in short:

  • the reasoning should be strictly subordinate to the topic in question;
  • the selected literary material (if the article is written not one at a time, but according to several jobs) must accurately correspond to the topic (its excess or incompleteness will be a lack of the essay);
  • parity should observe between the general provisions, forward theses and comments, and examples from the job's text in the piece.

The essay ends with a conclusion. The main requirement for the completion: it should not be purely formal. The teacher reading the project should not doubt its necessity. The conclusion should organically link to the previous presentation.

In conclusion, it is sometimes appropriate to give an overview of all the points you understood in the central section. Especially if the topic required various material or a long chain of evidence. In conclusion, the writer's attitude to the job, it's heroes, and the problem can express.

It must start correctly that without affectation, excessive enthusiastic assessments have a clearly expressed definite sense and must prepare by the central part's material. Otherwise, it would help if you refrained from expressing your opinion. Many students are looking on the Internet - write my essay for me cheap , if you still do not have time to write in person, then use these services.

  • Women Artists in Art History. Why are there so few great artists?
  • The place of contemporary craft in the cultural process and its differences from classical literature.
  • Popular culture and its relationship with contemporary art.
  • Evolution of the media and their role in the culture.
  • Outline the essence of the institutional approach to the definition of art.
  • Essays by Etienne Maurice Falcone.
  • Musical communication in pop vocal music.
  • Exhibition activities and curatorship.
  • Comparative parsing of the theory and evolution of visual forms.
  • What does "greatness and humility" mean about Roman Baroque?
  • If the film is successful, then it is business. If the film is not successful, then it is art.
  • Tell about a sculpture/painting from the 18th century.
  • The image of the mother goddess in the culture of the ancient Sumerians.
  • Description of an antique item.
  • What did we like about the anatomical museum?

Introduction:

  • invitation to the conversation;
  • definition of the topic (problem) of the text;
  • author's presentation;
  • transition to the central section, connection with it.

The next stage is to reflect the position of the author of the text on the highlighted problem. This can sum up in one phrase. How does the author answer this question?

Your point of view may coincide with the author's point of view, which may differ from it. To say, "I agree/disagree with the author" is not enough. It is required to bring two arguments. If you provide the same case as the author himself, it does not count.

A significant conclusion is a big minus, which says that you cannot summarize your thoughts. The introduction and conclusion should not be more than 25% of the entire job. Schematically, your composition should be similar to the shape of a circle, should be closed.

Guidelines for Analysis of Art in Your Essay

Outline of a written analysis of the artwork:

  • What kind of job are we talking about? Author, title, years, collection, technique, pages. There is no need to retell the biography. For brainstorming, do creative writing exercises .
  • The purpose and objectives of the job. What and why are you writing it? Why are these jobs chosen? How exactly will the parsing be done? What is this parsing for? Why is it necessary to compare practices?
  • In each of the subsections, a relationship made between the formal reception and the image. In the comparison, the description and parsing go sequentially (the second job compare with the first) or in parallel.
  • Repetition of the main conclusions regarding the image this is the sense of the job. Answering the questions above, one can define a position of art, mastering a variety of thinking skills. The artist breaks out of the framework of his horizons.

When writing your essay, give your definition of "art." Explain why this is how you define the concept. Give two examples to support your reasoning. One example should be from a literary text, and the second example can be from life.

Here general information depends on the quality of assimilation and the speed of understanding the text. The continually growing volume of information forces schoolchildren and students to work with documents and adults. Highlighting the main idea quickly will allow you to reduce the time spent on reading.

The main body of the text is what the text creates. What the author approves, what denies, what he warns against. The text has a title, which expresses its topic or main idea. The author gradually reveals the text's topic: he moves from one part of the problem to another.

Describe what you see in the picture in your own words. You can use epithets, comparisons. Pay attention not only to the main details but also to the secondary ones. Let the picture come to life, become understandable and close.

It's always interesting to know why the author chose this particular plot. Perhaps the ever dreamed of writing something like that, or the idea came suddenly, as an inspiration? Was there an incident or the artist was in a non-standard life situation? Maybe age or surroundings played an important role?

Sometimes pictures are written in just a few hours and become famous. Sometimes it takes decades to write a canvas. Describe all jobs using this algorithm. Sometimes the plot depicted seems not very attractive, but some fantastic stories connect with the picture itself.

First, you need to choose the kind of art with which the knowledgeable are the best, what they like the most. Second, you need to know the appropriate terminology. When writing a response about a fiction job, you need to remember what the plot, composition, means of creating a comic, lyrical hero, artistic ways, theme, idea is.

When working on a response about a picture, it is necessary to skillfully use such terms and concepts: the genre of the film, the technique of execution and materials, color, tones and halftones, contrast, the first, second plan, background, the nature of overlaying colors.

If a specific person named in the text, you need to be especially careful and cautious in your assessments, their expression, so as not to offend the person, not to put her in an uncomfortable position. This applies not only to some negative phenomena, facts, but also positive ones.

The main element of art can be called the jobs themselves, as its physical display. These are pictures, graphics, actors' play, lyrics, and poetry. They can divide into several main types.

Before we get into the details of how to value craft, let's re-emphasize that the whole point of recognizing creativity is to explain why we like or dislike something, not just whether we want it or not.

For example, you might not like a picture because it is too dark, but you might still like its theme or appreciate it in general. Put, saying, "I don't like this picture" is not enough. We need to know the reasons for your opinion and whether you think that the job has any positive qualities.

The easiest way to make out and therefore appreciate a job of craft is to examine its context or premises. This is because it helps us know what was in the painter's mind when creating the post.

Art and design are two inextricably linked concepts. The role of design often underestimate, considering its only task to be excessive decoration, and some do not recognize designers as creators, calling them "just decorators." However, this opinion is wrong. Design is one of the highest forms of human creativity because it serves real people's real needs.

Design is always functional, and the function can even be the emotion it evokes. Some objects do not need to be practical or economical. But the idea behind them is modern and innovative. Foresees the future trends that make people use them and think, learn, and create.

A drawing or illustration conveys the painter's final vision of the idea. This results in an illustration in a book, a canvas in a gallery, a job in a frame that hangs on the wall.

Conclusions are a short, concise summary of the main results of the job. Findings should write in the form of short sentences, each of which represents a complete thought. As a rule, conclusions reflect the practical section of the job.

Usually, the number of conclusions corresponds to the number of tasks assigned. When completing theses, at least six ends are required. This means that the results obtained by solving one of the problems can describe in several conclusions.

Usually, the conclusion is based on the content of the job. For example, in the first part, the main results obtained from the literature's parsing should be presented.

It is difficult for students to write new jobs and, therefore, more often search engines, the phrases " write my paper for me " hear. We advise you to use the letter-to-order function, and it saves time, value youth!

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Home — Essay Samples — Arts & Culture — Artwork — Thinking About Art: different art forms

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Thinking About Art: Different Art Forms

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Published: Jan 29, 2019

Words: 718 | Pages: 2 | 4 min read

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essay about what is art

Introduction

Art is the expression of one’s views and feelings, which may take many forms like dance, music, painting , literature or theatre. By seeing the art of a particular country, we can easily understand its inherent culture. Thus, it is right to say that art and culture play a great role in the growth of a country. When people share common beliefs, attitudes and values, it becomes the culture of that nation, which artists try to capture and manifest through their art.

India is a country that is rich in diverse culture and art. With many communities coexisting with each other, one can witness the diversity in languages and beliefs of the country. The essay on Indian art and culture will be useful for students to familiarise themselves with the distinct features of India’s unique culture and art.

India’s Art and Culture

Just like there are many beautiful flowers in different shapes and colours in a garden , India also has such variety in art and culture. Although people in India follow different cultures, all of them live together in harmony, and this is what sets India apart from other countries. Each state in the country has a distinct culture or tradition, which is passed down to them by their ancestors. We will go through the diversity of India in this art and culture essay.

Interestingly, the language also varies from state to state. Despite these differences, the people of India live in unity and peace as they respect and love each other.

Indian clothing is another important factor that defines the country’s culture. The style of clothing differs according to the geographical place they live in, and yet, they contribute to the culture of the country.

Art is closely related to the culture of a country as they speak about the rich heritage of the nation. Indian art has many forms to which many notable personalities have contributed. If we are familiar with the works of Raja Ravi Varma or Rabindranath Tagore, it reveals that they have been successful in portraying Indian culture through their art. Being one of the oldest cultures, India’s culture reminds us of the virtues of unity and integrity in this essay on Indian art and culture. Let us also teach our children more about our nation through these interesting sets of GK questions .

Importance of Art and Culture

Art and culture are the identity of a nation, which helps us to understand the world around us better. As it brings people together, it offers us the opportunity to learn from each other and understand how there is unity even in diversity. Moreover, art and culture help in building the country as they preserve our heritage and creativity. Indian art and culture are what keep us binding together, and we are proud of it.

You can find more essays similar to the art essay on BYJU’S website. Also, you can explore a range of kid-friendly learning resources, such as short stories, poems, worksheets, etc., for little learners on the website.

Frequently Asked Questions

How is india rich in art and culture.

India is a multicultural country that practises different art forms like dance, music, theatre, sculpting, painting, etc. Many notable names are associated with Indian art as they have contributed immensely to their fields. In addition, India’s culture is ingrained in its different religious practices and festivals celebrated by all.

What are the different languages spoken in India?

Since India is a diverse country, many languages are spoken in the country. Some languages spoken in India include Bengali, Hindi, Assamese, Gujarati, Marathi, Telugu, Urdu and Konkani, among many others.

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Mastering the Art of Figurative Language in Literature and Everyday Speech

This essay about the importance of figurative language in literature and everyday speech explores various figures of speech such as metaphors, similes, personification, hyperbole, alliteration, onomatopoeia, imagery, symbolism, and irony. It explains how these devices enrich expression by adding depth, complexity, and nuance, allowing for vivid imagery and effective emotional conveyance. Metaphors and similes create direct and relatable comparisons, while personification gives life to non-human entities. Hyperbole emphasizes statements, alliteration enhances rhythm, and onomatopoeia mimics natural sounds. Imagery appeals to the senses, symbolism adds layers of meaning, and irony contrasts expectation with reality. Mastering these elements enhances communication and creativity in both writing and speech.

How it works

Figurative language is vital to both everyday conversation and literature because it improves our ability to express ourselves and understand the world around us. Figures of speech are an artistic device that lends language more nuance, complexity, and richness than only its literal meaning. Authors and presenters can employ many techniques such as personification, similes, metaphors, and hyperbole to effectively create vivid imagery and emote. This essay examines the various applications of figurative language, emphasizing its significance and impact.

Similes and metaphors are two of the most used types of figurative language.

A metaphor, like Shakespeare’s statement, “All the world’s a stage,” declares one thing to be the other and compares two unlike things directly. This analogy draws parallels between theater and reality and implies that people are just performers playing parts. Conversely, similes use the terms “like” or “as” to compare things and offer clarification through explicit analogies. Saying “Her smile was as bright as the sun,” for example, employs a simile to make a realistic and obvious contrast between the brightness of a smile and the light of the sun.

Personification gives non-human objects human characteristics, giving them life and emotion. This technique works especially well in prose and poetry because it fosters empathy and a sense of connection. Take a look at the statement, “The trees were whispered by the wind.” Here, the wind is endowed with human speech, fostering a feeling of closeness and stillness. Personification enhances the vividness of the scene for listeners and readers.

Hyperbole is an exaggerated remark made for effect or emphasis that is not intended to be taken literally. Both everyday language and fiction frequently use it. When someone says, “I could eat a horse because I am so hungry,” they are highlighting how hungry they are, not trying to make you take it literally. A statement can be made more memorable by using hyperbole to add comedy, drama, or intensity.

Alliteration is an additional type of figurative language that improves the rhythm and melody of sentences by repeating consonants at the beginning of words. Alliteration is used in sentences like “Peter Piper picked a peck of pickled peppers” to produce a memorable and catchy sentence. This technique is frequently used to make words more interesting and memorable in tongue twisters, poetry, and advertising.

Words that mimic natural sounds, like “buzz,” “boom,” or “murmur,” are referred to as onomatopoeia. By imitating the noises they depict, these phrases give the images an audio component. In order to provide the reader or listener a rich, sensory experience and to increase the realism and immediacy of the description, onomatopoeia is especially helpful.

Though it is not a stand-alone figure of speech, imagery plays a significant role in figurative language. It entails appealing to the senses by employing descriptive language to evoke mental images. Scenes can come to life, arouse feelings, and draw the reader into the story with the use of powerful imagery. Using descriptive language to describe a situation, such as “the crimson sky at sunset” or “the bitter chill of a winter’s morning,” stimulates the senses and creates a clear mental image.

Symbolism adds levels of significance to a text by using symbols to symbolize concepts or attributes. For instance, a serpent may stand for treachery or danger, yet a dove frequently represents serenity. Symbolism gives writers the ability to express difficult concepts clearly and strongly, giving their writing more depth.

Irony can be situational, linguistic, or dramatic and is characterized by a difference between expectation and actuality. When there is a difference between what is anticipated and what actually happens, situational irony arises. Comparable to sarcasm, verbal irony occurs when something is stated that is not meant to be said. When the audience knows something that the protagonists do not, dramatic irony—which is frequently employed in plays and movies—occurs, building suspense and interest.

Gaining proficiency in these figurative language techniques can significantly improve one’s capacity for imaginative and successful communication. Figurative language enables us to convey difficult concepts, arouse feelings, and leave a lasting impact in writing, speeches, and casual conversations. By carefully utilizing these tools, we can improve the quality of our language and establish a stronger connection with our audience. Thus, the skill of figurative language is a potent way to improve all types of communication, not only a tool for authors and poets.

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What Is Project 2025, and Why Is Trump Disavowing It?

The Biden campaign has attacked Donald J. Trump’s ties to the conservative policy plan that would amass power in the executive branch, though it is not his official platform.

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Kevin Roberts, wearing a dark suit and blue tie and speaking into a microphone at a lectern. The lectern says, “National Religious Broadcasters, nrb.org.”

By Simon J. Levien

Donald J. Trump has gone to great lengths to distance himself from Project 2025, a set of conservative policy proposals for a future Republican administration that has outraged Democrats. He has claimed he knows nothing about it or the people involved in creating it.

Mr. Trump himself was not behind the project. But some of his allies were.

The document, its origins and the interplay between it and the Trump campaign have made for one of the most hotly debated questions of the 2024 race.

Here is what to know about Project 2025, and who is behind it.

What is Project 2025?

Project 2025 was spearheaded by the Heritage Foundation and like-minded conservative groups before Mr. Trump officially entered the 2024 race. The Heritage Foundation is a think tank that has shaped the personnel and policies of Republican administrations since the Reagan presidency.

The project was intended as a buffet of options for the Trump administration or any other Republican presidency. It’s the latest installment in the Heritage Foundation’s Mandate for Leadership series, which has compiled conservative policy proposals every few years since 1981. But no previous study has been as sweeping in its recommendations — or as widely discussed.

Kevin Roberts, the head of the Heritage Foundation, which began putting together the latest document in 2022, said he thought the American government would embrace a more conservative era, one that he hoped Republicans would usher in.

“We are in the process of the second American Revolution,” Mr. Roberts said on Real America’s Voice, a right-wing cable channel, in early July, adding pointedly that the revolt “will remain bloodless if the left allows it to be.”

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The Gunman and the Would-Be Dictator

Violence stalks the president who has rejoiced in violence to others.

A photomontage illustration of Donald Trump.

Produced by ElevenLabs and News Over Audio (NOA) using AI narration.

When a madman hammered nearly to death the husband of then–House Speaker Nancy Pelosi, Donald Trump jeered and mocked . One of Trump’s sons and other close Trump supporters avidly promoted false claims that Paul Pelosi had somehow brought the onslaught upon himself through a sexual misadventure.

After authorities apprehended a right-wing-extremist plot to abduct Michigan Governor Gretchen Whitmer, Trump belittled the threat at a rally. He disparaged Whitmer as a political enemy. His supporters chanted “Lock her up.” Trump laughed and replied , “Lock them all up.”

Fascism feasts on violence. In the years since his own supporters attacked the Capitol to overturn the 2020 election—many of them threatening harm to Speaker Pelosi and Vice President Mike Pence—Trump has championed the invaders, would-be kidnappers, and would-be murderers as martyrs and hostages. He has vowed to pardon them if returned to office. His own staffers have testified to the glee with which Trump watched the mayhem on television.

Now the bloodshed that Trump has done so much to incite against others has touched him as well. The attempted murder of Trump—and the killing of a person nearby—is a horror and an outrage. More will be learned about the man who committed this appalling act, and who was killed by the Secret Service. Whatever his mania or motive, the only important thing about him is the law-enforcement mistake that allowed him to bring a deadly weapon so close to a campaign event and gain a sight line of the presidential candidate. His name should otherwise be erased and forgotten.

It is sadly incorrect to say, as so many have, that political violence “has no place” in American society. Assassinations, lynchings, riots, and pogroms have stained every page of American political history. That has remained true to the present day. In 2016 , and even more in 2020, Trump supporters brought weapons to intimidate opponents and vote-counters. Trump and his supporters envision a new place for violence as their defining political message in the 2024 election. Fascist movements are secular religions. Like all religions, they offer martyrs as their proof of truth. The Mussolini movement in Italy built imposing monuments to its fallen comrades. The Trump movement now improves on that: The leader himself will be the martyr in chief, his own blood the basis for his bid for power and vengeance.

Christopher R. Browning: A new kind of fascism

The 2024 election was already shaping up as a symbolic contest between an elderly and weakening liberalism too frail and uncertain to protect itself and an authoritarian, reactionary movement ready to burst every barrier and trash every institution. To date, Trump has led only a minority of U.S. voters, but that minority’s passion and audacity have offset what it lacks in numbers. After the shooting, Trump and his backers hope to use the iconography of a bloody ear and face, raised fist, and call to “Fight!” to summon waverers to their cause of installing Trump as an anti-constitutional ruler, exempted from ordinary law by his allies on the Supreme Court.

Other societies have backslid to authoritarianism because of some extraordinary crisis: economic depression, hyperinflation, military defeat, civil strife. In 2024, U.S. troops are nowhere at war. The American economy is booming, providing spectacular and widely shared prosperity. A brief spasm of mild post-pandemic inflation has been overcome. Indicators of social health have abruptly turned positive since Trump left office after years of deterioration during his term. Crime and fatal drug overdoses are declining in 2024; marriages and births are rising. Even the country’s problems indirectly confirm the country’s success: Migrants are crossing the border in the hundreds of thousands, because they know, even if Americans don’t, that the U.S. job market is among the hottest on Earth.

Yet despite all of this success, Americans are considering a form of self-harm that in other countries has typically followed the darkest national failures: letting the author of a failed coup d’état return to office to try again.

One reason this self-harm is nearing consummation is that American society is poorly prepared to understand and respond to radical challenges, once those challenges gain a certain mass. For nearly a century, “radical” in U.S. politics has usually meant “fringe”: Communists, Ku Kluxers, Black Panthers, Branch Davidians, Islamist jihadists. Radicals could be marginalized by the weight of the great American consensus that stretches from social democrats to business conservatives. Sometimes, a Joe McCarthy or a George Wallace would throw a scare into that mighty consensus, but in the past such challengers rarely formed stable coalitions with accepted stakeholders in society. Never gaining an enduring grip on the institutions of state, they flared up and burned out.

Trump is different. His abuses have been ratified by powerful constituencies. He has conquered and colonized one of the two major parties. He has defeated—or is on the way to defeating—every impeachment and prosecution to hold him to account for his frauds and crimes. He has assembled a mass following that is larger, more permanent, and more national in reach than any previous American demagogue. He has dominated the scene for nine years already, and he and his supporters hope they can use yesterday’s appalling event to extend the Trump era to the end of his life and beyond.

The American political and social system cannot treat such a person as an alien. It inevitably accommodates and naturalizes him. His counselors, even the thugs and felons, join the point-counterpoint dialogue at the summit of the American elite. President Joe Biden nearly wrecked his campaign because he felt obliged to meet Trump in debate. How could Biden have done otherwise? Trump is the three-time nominee of the Republican Party; it’s awkward and strange to treat him as an insurrectionist against the American state—though that’s what Trump was and is.

David Frum: Biden’s heartbreaking press conference

The despicable shooting at Trump, which also caused death and injury to others, now secures his undeserved position as a partner in the protective rituals of the democracy he despises. The appropriate expressions of dismay and condemnation from every prominent voice in American life have the additional effect of habituating Americans to Trump’s legitimacy. In the face of such an outrage, the familiar and proper practice is to stress unity, to proclaim that Americans have more things in common than that divide them. Those soothing words, true in the past, are less true now.

Nobody seems to have language to say: We abhor, reject, repudiate, and punish all political violence, even as we maintain that Trump remains himself a promoter of such violence, a subverter of American institutions, and the very opposite of everything decent and patriotic in American life.

The Republican National Convention, which opens this week, will welcome to its stage apologists for Vladimir Putin’s Russia and its aggression against U.S. allies. Trump’s own infatuation with Russia and other dictatorships has not dimmed even slightly with age or experience. Yet all of these urgent and necessary truths must now be subordinated to the ritual invocation of “thoughts and prayers” for someone who never gave a thought or uttered a prayer for any of the victims of his own many incitements to bloodshed. The president who used his office to champion the rights of dangerous people to own military-type weapons says he was grazed by a bullet from one such assault rifle.

Conventional phrases and polite hypocrisy fill a useful function in social life. We say “Thank you for your service” both to the decorated hero and to the veteran who barely escaped dishonorable discharge. It’s easier than deciphering which was which. We wish “Happy New Year!” even when we dread the months ahead.

Adrienne LaFrance: Thoughts, prayers, and Facebook rants aren’t enough

But conventional phrases don’t go unheard. They carry meanings, meanings no less powerful for being rote and reflexive. In rightly denouncing violence, we are extending an implicit pardon to the most violent person in contemporary U.S. politics. In asserting unity, we are absolving a man who seeks power through the humiliation and subordination of disdained others.

Those conventional phrases are inscribing Trump into a place in American life that he should have forfeited beyond redemption on January 6, 2021. All decent people welcome the sparing of his life. Trump’s reckoning should be with the orderly process of law, not with the bloodshed he rejoiced in when it befell others. He and his allies will exploit a gunman’s vicious criminality as their path to exonerate past crimes and empower new ones. Those who stand against Trump and his allies must find the will and the language to explain why these crimes, past and planned, are all wrong, all intolerable—and how the gunman and Trump, at their opposite ends of a bullet’s trajectory, are nonetheless joined together as common enemies of law and democracy.

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Title: vision language models are blind.

Abstract: Large language models with vision capabilities (VLMs), e.g., GPT-4o and Gemini 1.5 Pro are powering countless image-text applications and scoring high on many vision-understanding benchmarks. We propose BlindTest, a suite of 7 visual tasks absurdly easy to humans such as identifying (a) whether two circles overlap; (b) whether two lines intersect; (c) which letter is being circled in a word; and (d) counting the number of circles in a Olympic-like logo. Surprisingly, four state-of-the-art VLMs are, on average, only 56.20% accurate on our benchmark, with \newsonnet being the best (73.77% accuracy). On BlindTest, VLMs struggle with tasks that requires precise spatial information and counting (from 0 to 10), sometimes providing an impression of a person with myopia seeing fine details as blurry and making educated guesses. Code is available at: this https URL
Subjects: Artificial Intelligence (cs.AI); Computer Vision and Pattern Recognition (cs.CV)
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